Ten years ago, @michele_norris launched the Race Card Project, which asks people to describe their feelings on race in just 6 words. She thought few would respond. Here are some of the responses—out of half a million so far—that she’s received. on.natgeo.com/3z5EBeL
“Black Boy. White world. Perpetually exhausted.”
After a frightening encounter with police right before entering college, Esayas Mehretab decided not to tell his parents, who had fled persecution in Ethiopia. But he discovered that keeping quiet about these challenges takes a toll.
Maren Robinson: "White husband became Iranian September 11th"
Rom Barkhordar: “'You don't look Iranian!' I am."
Rom Barkhordar is Iranian American. His wife, Maren, is blond and of European descent. September 11 became a line of demarcation in their lives. “I would say that definitely was the first moment I had that I just physically feared for [Rom’s] safety, and that has not gone away.”
“With kids, I'm dad, alone ... thug!”
People in his affluent neighborhood on the coast of central California were friendly enough when ultrasound technician Marc Quarles was accompanied by his wife, who is white & German, and their mixed-race children. But the reception was always much less friendly when he was alone
“I am not an exotic creature.”
Hana Peoples said the constant guessing game about her identity, as well as the harassment and unwanted attention she’s received from “creepy men,” makes her feel like a specimen. Her six-word story was born of exasperation.
"We are not being acknowledged on our own lands, our own continents, our own territories and in the history books... but here we are, the invisible peoples," says Gene Tagaban, who is Cherokee, Tlingit, and Filipino.
"I'm ashamed for my ancestors' race."
Lindsey Lovel Heidrich was born in Arkansas and her ancestors ran a small plantation in Georgia and owned slaves. "When I try and bring things up, or I try and criticize the South, you know, it's never gone over great with my family."
“We aren’t all ‘Strong Black Women.’”
When Celeste Green first sent her six words to the project, it kick-started an online exchange that lasted for days. "Has 'strong' become a euphemism for 'it doesn't matter how we treat them, because they'll survive?'" wrote one commenter.
“I wish he was a girl.”
Why? Because young Black males are “perceived guilty until proven innocent," says Kristen Moorhead.
“Ashamed that accomplished minorities surprise me.”
Daniel Robbins is a firm believer in the equality of all people. But he's troubled by his seemingly involuntary reaction to seeing a minority doing well at something. He struggles to eradicate those low expectations.
Happy #InternationalCatDay! In honor of our favorite four-legged companions, enjoy a selection of frisky feline photos and curiosity-inducing stories
Long before cats took over the internet—and long before there was an internet to conquer—one photographer spent months in the sitting rooms of America’s well-to-do, capturing elaborate staged photos of some very pampered pussycats on.natgeo.com/3Qnp7dy
A cat turns its gaze toward the camera while her kittens feed in this scene captured in Istanbul, Turkey
The culture of the Siksikaitsitapi is intertwined with buffalo. Millions of bison once roamed North America but were almost killed off by hunters in the late 19th century. Restoration programs have begun to reestablish buffalo to roam free on their tribal lands
The Siksikaitsitapi are a confederacy of four nations, three in Canada and one in Montana, U.S. The Native nations have intimate human-animal relations
An extreme sport spun from the horse traditions of the plains, Indian Relay is a break-neck bareback race on painted steeds, with riders switching from one galloping horse to another every lap
The Haudenosaunee are comprised of six nations, whose homelands are in what is now upstate New York and southern Ontario. They are skilled farmers—who transformed their landscape into an agricultural powerhouse. The foundation of that powerhouse: corn on.natgeo.com/3nrPMcK
The U.S. takeover of Indigenous societies is often described in terms of land. But it also was an assault on culture, including making it ever harder for Indigenous peoples to grow and eat their own foods. Now, the Haudenosaunee are reviving their agriculture
Angela Ferguson works with Indigenous colleagues to bring back varieties of corn nearly lost to colonization and industrialization.
For Native people wanting to make a statement, she says, “the biggest protest you can make is to put one of your seeds in the ground.”
California’s Klamath River used to be home to the third largest salmon migrations in the continental U.S., celebrated for its Chinook salmon. Now their numbers have been reduced by 90 percent, leaving the Karuk and neighboring tribes in California with diminished salmon runs
Dams along the Klamath River—which is sacred to Klamath societies—have blocked salmon from reaching spawning grounds and harmed the water quality. The California tribes battled to have the dams removed, protesting their environmental impact
The nations have fought industry and government to remove four enormous dams, which would help restore the river’s flow and revive its diminished salmon—a major step toward re-creating the landscape of the tribes’ ancestors
In the 1830s the federal government forced members of the Chahta (Choctaw) and dozens of nations to resettle in Indian Territory, which became part of the new state of Oklahoma—most reservations eventually dissolved. on.natgeo.com/3HYZmgQ
The Indian Self-Determination Act in 1975 was a turnaround in Native America—creating mechanisms for tribes to establish and direct their own programs. It meant bringing back Chahta dance and Chahta language, and reviving the traditional team sport of ishtaboli (stickball)
Principal Chief David Hill was at the forefront of the fight that led to the landmark Supreme Court McGirt Decision in 2020. The Court ruled that the Muscogee reservation still exists legally, which led to similar recognition of tribal lands for other Native nations in the state
The Tla-o-qui-aht—one of the 14 nations of the Nuu-chah-nulth on Vancouver Island—are reclaiming their land through conservation, renewal of artifacts, and revitalization of language. on.natgeo.com/3u6VAMy
For nearly two decades, the Tla-o-qui-aht have been in negotiations over their homeland, over which they have asserted control—protesting that they had never signed a treaty with British Columbia, and thus had given up none of their rights or land
Tla-o-qui-aht’s parks guardians maintain and protect the land of tribal parks. Indigenous land-use methods are restoring terrain ravaged by timber operations