One Sunday in 1999, Hudspeth, a retired teacher and local NAACP leader, set up signs for his first protest: Turn on the fountains and let’s stop burying our racist past.
For the next 21 years, he spent his Sundays at the foot of the monument.
Though most of the Confederate monuments built throughout southern cities before 1920 had the same look, Denton’s had an extra flourish: a water fountain on each leg of its wide arch.
As Hudspeth protested, the excavation of Denton's racist past began: The legacy of Klavern No. 136, Denton's branch of the KKK, the lynching of Black men in Denton County, and more, were dug up.
There was also the forced relocation of Denton’s Black middle class district known as Quakertown, starting in 1921 – the same year as the Tulsa Race Massacre, 270 miles north in Oklahoma.
Quakertown had been thriving in the decades after the Civil War.
But Denton officials wanted to build a park and make room for a college for white women.
Quakertown was moved to the other side of the railroad tracks in southeast Denton. More than 60 families lost their homes and many residents left altogether.
The Quakertown House Museum opened to tell Denton's Black history. At first, Hudspeth wanted the fountains turned on, along with a plaque that would explain their history of Jim Crow segregation. Later, he said the monument should be moved to a museum.
What comes next is up to the Texas Historical Commission, which in April approved plans to move the monument to Denton's Courthouse-on-the-Square Museum, though some in town say it should be destroyed.
In 2018, Chad and Jennifer Brackeen adopted a Navajo baby boy, winning a legal battle with the Navajo Nation after it sought to place the boy with a Navajo family.
They looked to adopt his sister, but her extended family wanted to take her in, too.
The case has wound its way up to the highest court in America.
This fall, the Supreme Court is reconsidering the Indian Child Welfare Act (ICWA) of 1978, which protects Native American children from being removed from their families and tribes.
“The Woman King" stars @violadavis and is directed by Gina Prince-Bythewood (@GPBmadeit).
It’s a chronicle of Black female power that tells the story of the Agojie, or "Dahomey Amazons," as they battle enemies that threaten their way of life.
Jackson's confirmation hearing is the latest in nearly a century of incidents in which lawmakers used the process to cast doubt on nominees who didn't fit the historic mold of white, male justices, historians and judicial scholars told Insider.
The Senate judiciary committee held its first confirmation hearing in 1916. With one exception, only white, Protestant men served on the US Supreme Court until 1894.
These are three US history textbooks used in classrooms across the country.
History professor Hasan Kwame Jeffries (@ProfJeffries) explored their depictions of Black history. This is what they omitted and overlooked.
First up: “America: History of our Nation,” published by Prentice Hall.
Jeffries said there is no mention that the founding fathers themselves were slave owners. This ignores the significance slavery played in the founding of America.
There is also little mention of systemic racism’s role in the making of American society. Thus, students never see how this continues when slavery is over, Jeffries said.
From February 2020 to August 2021, the number of Black business owners in the US increased by 38%, making Black Americans the fastest-rising class of entrepreneurs in the country.
But since then, the increase in support has slowed.
What's left, Black entrepreneurs say, is a community once again trying to build a fruitful future as their desires for equality put further pressure on the systems designed to hold them back.
Current and former Penn Law students said her behavior behind closed doors was just as bad, if not worse. These students described a pattern of discriminatory language and favoritism toward white students.