Dan Hopper Profile picture
Jul 10, 2021 6 tweets 4 min read Read on X
In 1836, British artist Frederick Catherwood met American travel-writer John Lloyd Stephens in London. They had read about some mysterious ruins discovered recently in Central America, so, in 1839, they set off on an expedition. [1/6]
This is perhaps the only picture we have of Catherwood (left, Stevens right). He died in 1854 when the steamer he was on collided with a French ship in the north Atlantic. He didn’t even appear on the casualty list (until friends and family kicked up a fuss). [2/6]
Catherwood had been sketching Mediterranean architecture for years, and, upon reaching central America, he declared that the structures they saw bore no similarity (and were therefore made by native Americans!). He drew these at Copán, Honduras. [3/6]
Catherwood & Stephens had to battle malaria and hack their way through heavy undergrowth. Or at least, their porters did: one of the most interesting things about Catherwood’s drawings is the people he included. This is Uxmal, Mexico. [4/6]
One of my favourites, drawn at Labna, Mexico. I tried to photograph the arch from the same spot in 1997… and almost got it right. [5/6]
Stephens & Catherwood had no idea who the Ancient Maya were, or where they had gone; it would be well over a century before the Mayan code was cracked. Their work, however, had got the world’s attention. You can see more here: [6/6] casa-catherwood.com/catherwoodinen…

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More from @evohopp

Nov 23, 2022
Chinese Characteristics (1890), by Arthur Smith.

Some excerpts from arguably the most influential book ever written in English about China. 🧵
Arthur Henderson Smith, a veteran of the US Civil War, moved to China as a missionary in 1872. After studying Chinese in Tianjin, he lived in Shandong, and in 1900 he survived the siege of the foreign legations in Beijing. By then, his first book was already hugely popular.
In 1925 a Shanghai missionary journal, the ‘Chinese Recorder’, asked 100 long-term foreign residents what they considered the most ‘helpful’ & ‘accurate’ books about China; Chinese Characteristics (by then in its 13th edition) came top.
Read 94 tweets
Apr 9, 2022
The decline of honour (aka ‘face’) in the West can be linked to the loss of SHAME and the rise of GUILT. To illustrate this, it’s worth looking at how the English behaved (or wanted to) in the 15th century - in Thomas Malory’s Chronicles of King Arthur. 1/7
Keep in mind, as Joseph Henrich puts it in The Weirdest People in the World (2020, pp. 22 & 34), ‘in most non-WEIRD societies, shame – not guilt – dominates people’s lives.’ The ‘public nature of [one’s] failure is crucial: if there’s no public knowledge, there’s no shame…’ 2/7
In the Chronicles, Arthur’s best knight – Launcelot – was sleeping with his Queen, Guinevere. The affair was widely known, but ‘did not matter or even exist’: for to mention it would mean deadly combat, which Launcelot would certainly win (J. Bowman, Honor: A History, 2006). 3/7
Read 7 tweets
Apr 8, 2022
Travelling party (1908). Possibly working for British plant collector E.H. Wilson, near Kangding in Sichuan (Arnold Arboretum Horticultural Library, Harvard University): digitalcollections.library.harvard.edu/catalog/W28799…
Mao County (Mao xian 茂县, then Mao zhou 茂州, north of Chengdu), photographed by Wilson in August 1910. digitalcollections.library.harvard.edu/catalog/W29368…
Somewhere north of Mao zhou (August, 1910). Never go anywhere without a hat! digitalcollections.library.harvard.edu/catalog/W29368…
Read 6 tweets
Apr 7, 2022
New profile pic (plus out-takes). This one is called 'Productive Morning: Would I Lie to You?' Image
This one: 'Oh I was listening alright. Carry on, please.' Image
'Wait, if I put that bookcase behind me, I'll look really... no.' Image
Read 4 tweets
Feb 19, 2022
Axial morality emerges when societies have passed a certain threshold in scale & structure, when ‘they must adopt more prosocial and egalitarian moral principles if they are to survive’. @SeshatDatabank on the rise, fall & rise of morality. 1/11 Image
Moral intuitions are evolved adaptations to collective action problems. In small-scale societies, ‘innate moral predispositions might be sufficient to sustain many forms of cooperation, [but] they became less effective in larger-scale and more complex societies’. 2/11 Image
As societies grew, our innate moral sensibilities were overridden. Beyond a certain threshold, however, despotism became unsustainable; at this point ‘axiality’ emerged, ‘empowering equitable moral norms similar to those prevalent in earlier, smaller-scale societies’. 3/11 Image
Read 12 tweets
Feb 12, 2022
In April 1587, a small fleet of galleons arrived at Manila. On board were 300 heavily armed conquistadores, the first of thousands expected from the New World. Spain, after a century of expansion, was preparing to launch its most daring campaign yet: the conquest of China. 🧵
After crossing the Atlantic in search of Asia, the Spanish had devastated the Americas. In 1521, just 500 men – led by Hernán Cortés – had seized Mexico. With superior weaponry & disease resistance (plus an army of local allies), they had crushed the Aztecs with ease. 2/
Before long, a band of just 168 Spaniards toppled the Incas in Peru. But it was Marco Polo’s tales of China that had lured them West, and in 1542 a fleet set sail from Mexico, landing on some islands they named the Philippines (‘Las Islas Filipinas’, after king Philip II). 3/
Read 45 tweets

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