This incredible work by @YehudahMirsky is based on his earlier dissertation, which I also had the chance to read. Both remarkable, though there are many updates that make this worth reading even if you’ve peeked at his PhD.
The book was published by my friends at @ASP_Boston!
In many ways this book was the perfect compliment to what I read last week.
Rav Isaac HaLevi projected his institutional ideals on the ideas surrounding the formation of the Talmud.
Rav Kook, who corresponded with him, did something similar with modernity and mysticism.
The opening quote from George M. Marsden’s book Jonathan Edwards: A Life, about the uses of history is brilliant and exactly reflects the approach of the author.
Does Jewish mysticism end with Buber, Rav Kook, or the Lubavitcher Rebbe, wondered Scholem. 🧐
Opening introduction is pretty dense and discusses the meaning of modernity.
He cites Clause Lefort, “the loss markers of certainty.”
💔❤️💔
I don’t know the author well. We met once through @Hartman_Inst and had a lovely conversation.
After reading his description of his own relationship with Jewish theology, I wish I knew him better.
This is beautiful. ❤️❤️
This is subtle and has nothing to do with Rav Kook, but rather the author.
When he cites other scholars he uses the sweetest superlatives. Remarkable, brilliant, wonderful.
Here he calls @shuaros article on Rothko, “tender.”
Maybe this does have something to do with Rav Kook.
The Aderet, Rav Kook’s father-in-law, was paid so little he sometimes went on strike.
Rabbis of the world unite!!!
We need to bring this back.
Rav Kook was the Purim Rabbi in Volozhin.
This remind me of my times at @NIRCnews. The best talmidim were the ones involved in the Purim Shpiel.
Serious yeshivos prize humor.
🙌🤡🙌
Nietzsche as Shabtei Tzvi. 😳
For people looking for a broader overview of Rav Kook, I would recommend the more welcoming biography he wrote for @yalepress Jewish Lives—it also covers his whole life.
If you want a serious, loving, deep dive into Rav Kook’s formative years before coming to Israel, read this.
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Non-Orthodox communities should be paying closer attention to the retention of the Orthodox world. Not everyone is likely to become Orthodox but personally I think every Jewish family in America should be taking a closer look at Jewish education and communal Shabbos.
I also hope there are Orthodox communities that can still service non-yeshiva graduates. As families migrate we need shuls that welcome new families that don’t have the same educational background.
Extra yarmulkas
Doilies
Extra tallasim
Announcing page #’s
Strong youth dept
American Jews need to have a very serious and honest conversation about intermarriage.
It’s a sensitive subject in this modern era. Marrying in-kind can feel racist, outdated, or elitist.
But here’s the thing.
Jews marrying other Jews is the single best preservative of the Jewish People.
I’m mentioning this because of the discourse surrounding the show Nobody Wants This, which is about a rabbi who falls in love with a non-Jewish woman.
Recently some non-Orthodox rabbinical seminaries began officially ordaining intermarried rabbis.
I know it’s old fashioned to bring up this issue. Some likely argue it is counterproductive. But after a year of fighting for the future of the Jewish People, how can we ignore this issue?
I’m not saying we need to bring back the time when those who intermarried who sat shiva for and ostracized from the community. No no no.
We need to treat everyone with decency.
But I think American Jews need to rediscover the importance and priority of marrying Jewish and building strong Jewish families.
It is the essential commitment that preserves the Jewish People.
The first Tisha B’Av in history was the sin of the meraglim, the spies the Jewish people sent to check out the land of Israel.
Their report was realistic but pessimistic. The Jewish people began to cry.
Why is this the template for all future mourning on Tisha B’Av?
Maharal says something incredible in Netzach Yisroel ch. 8.
The first Tisha B’Av bifurcated the generation who was redeemed from Egypt from the generation who entered the Land of Israel.
Our journey became detached from our destination.
Our initial redemption from Egypt is what created the very concept of the Jewish People. It was when we were, so to speak, collectively born as a nation.
It became a part of our very identity.
We refer to God in our prayers as the God who redeemed us from mitzrayim, Egypt.
Oh Gosh @RealCandaceO found out about Sabbateanism. 🤦🏻♂️
Candace—before any of these movements become a part of some contemporary anti-Semitic conspiracy theory, please not they were vehemently opposed by rabbinic leadership.
Happy to offer book recommendations if you want to learn more.
I’ll be honest Frankism and Sabbateanism are both super creepy and weird but both were rejected by mainstream Jewish community. And over the years they honestly got more boring and basically just morphed into unaffiliated Jews.