After being displaced from Kashmir, in 19th century, his ancestors moved to Punjab. They had lived in Kashmir as 'Shawlbafs' (shawl weavers). Manto was always proud of his Kashmiri roots. In a letter to Nehru he wrote, "To be Kashmiri is to be beautiful"
(1/n)
Manto's writings were a lucid blend of his Kashmiri roots, his gnawing Punjabi past, his excursions in markets of Delhi, alleys of Mumbai and his being a 'Mohajir' in Lahore.
In 1952 Manto wrote a preface to the collection of (2/n)
Mehjoor's urdu translations by Naseer Anwar. The piece was however published in 1960 in a magazine called Nusrat. In this piece called 'Teen Hato', Manto spoke through the poet Mehjoor, and described his love and administration for Kashmir, a land which was in his blood, (3/n)
but of which he had only heard about, through his father. Manto would often recall stories related by his father about the landscape, the people, society of Kashmir. He would call the Kashmiri workers home and would tell them, "I am also Koshur". The latter would tell (4/n)
stories about Ghani Kashmiri, the Kashmiri poet, which Manto later mentioned in his letter to Nehru. He narrates an indcident where a famous Persian poet seeks Ghani's help to complete his couplet which had been incomplete for a long time. (5/n)
Manto had great admiration for Mehjoor, an admiration that mainly stemmed from rooh-e-Kashmir that both of them shared.
"I have not seen Kashmir, but Kashmiris, I have seen
But alas! I have not seen Mehjoor...", he would say.
Haunted by memories of partition (6/n)
manto would lament, "Mehjoor sustained all the oppression. He suffered the biggest oppression, the mental torture but he didn’t waver and remain steadfast. The idea of migration didn’t cross his mind. He stayed where he was."
Manto mentions in his piece that if Mehjoor (7/n)
was brought back there would be no need left for Dr Graham, the UN mediator on Kashmir.
Fourth volume of ‘Poora Manto’, includes two short stories on one of the hottest issues of today: Kashmir. One is "Akhri Salute" (The Last Salute) and (8/n)
the other one Tetval Ka Kutta (The Dog from Tetval). These stories were written in the month of October (1951), presumably to commemorate -- in a Mantoesque way -- the first war on Kashmir which erupted in October 1947 - soon after India and Pakistan came into existence. (n/n)
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Omar Ibn Said of the Tukolor Fula ethnicity was born in 1765 in Futa Toro, West Africa, present-day Senegal. He had received eduction in Arabic and religious studies for 25 years. The region was raided by the imperialists (1n)
and he was taken a captive and sold as a slave in South Carolina to a cruel man called Johnson. To escape from his cruelty, Said ran away but was caught and jailed at Fayetteville, North Carolina. The pious man started writing in Arabic on the walls of the jail. (2/n)
He was eventually taken to the household of Jim Owen whose brother John, was the Governor of North Carolina. His “master” was fully convinced that Omar had converted to Christianity, Omar kept on practicing his faith clandestinely. Inside the Bible given to him by Jim, (3/n)
While flags usually represent solidarity of a people, the flag below represents disintegration of a Universal unity into “nation-ness” driven geographical fragments, designed and extended by Western imperial interests. The flag of Arab revolt against the Ottomans during WW1. (1/n
The flag had been designed by Mark Sykes. Flags inspired by it include those of Egypt, Jordan, Palestine, Iraq, Kuwait, Sudan, Syria, the United Arab Emirates, Yemen, Somaliland, the Sahrawi Arab Democratic Republic and Libya. The Sykes–Picot Agreement (2/n)
was a 1916 secret treaty between the UK and France, with assent from the Russia and the Kingdom of Italy, to define their mutually agreed spheres of influence in Muslim world. No doubt, the Ottoman empire was at its nadir, politically, religiously (3/n)
Hejaz Railway was an epidemic-avoiding (cholera), cheap conveyance for Hajis that ran from Damascus to Arabian Peninsula constructed from 1900-1908. Apart from its religious and political significance its importance lay in the fact that it marked Muslim solidarity. (1/n)
It was proposed by an Indian Muslim by the name of Muhammad InshaAllah in 1897 who was a teacher and journalist. It was commisioned by the Turk Abdulhamid II as a mark of pride and defiance to European colonisers. It was build purely from Muslim money which was (2/n)
was raised by Indian Muslims (living under British), Arabs (Colonised by British, French etc), Bosnians (living under Austrio-Hingarian rule) and those throughout the world, penny by penny. (3/n)
Indian Muslim soldiers in Singapore executed by the British after refusal to fight against Turkey, 1914-1915.
Context (Thread)
The Fifth Light Infantry regimen of British Indian Army from Madras was sent to replace Yorkshire infantry. They consisted of Muslims who were Pathans and Rajputs and were mainly from the Haryana and Punjab areas. The Ottomans had sided with their (1/n)
German allies against the British and its allies. Sultan Mehmet V, who was the Khalifa, i.e. the head of Caliphate system which began after the demise of Muhammad ﷺ, had urged Muslims all over the world to fight the British. After the arrival of the infantry in Singapore, (2/n)
The world’s first university was founded in 9th century C.E by a Muslim woman Fatima al-Fihri (also called “Umm-ul-Banayn). Established in the year 859, the University of al-Qarawiyyin was the first degree-granting educational institute in the world (as recognised by UNESCO (1/n)
and Guinness World Records). Fatima was born in Tunisia and later migrated to Morocco. Upon the death of her father she inherited a large fortune. She invested the money in funding a local mosque and educational institution which took shape of a huge university named after her (2
birthplace – Qayrawan – in Tunisia.
Al-Qarawiyyin University was the first university to grant a degree in medicine and the first scientific hub to grant academic degrees in various types of Islamic sciences, literature, mathematics and astronomy. (3/n)