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Eagle Eye Modi Ka Parivaar

@SortedEagle

May 21

Rashtra Sevika Samiti started in 1936 at Wardha by Va. Lakshmibai Kelkar (Mousiji).
The woman is the nature itself, the primordial power of the universe. Whatever is visible in this whole world, it is reflected in the influence of the same divine power, therefore it is consciousness. We consider this supremacy as Mahalaxmi, Mahasaraswati, Mahakali and the power of that Parabrahma. Indian culture has flowed with inspiration from this concept that every woman is part of that Shaktityatva.
The formation of Indian society is seen as a part of the Brahma Chaitanya Shakti, which is woven around the existence of women. In the Gita, Lord Shri Krishna is believed to be the basis of the dormant powers of women for social perception. We see that power is intermediate in every work. Awakening the power of that power, uniting the power, the unique goal of putting it into the nation-building work is the unique. Mousiji established the Rashtra Sevika Samiti for the purpose.

Vandaneeya Lakshmibai Kelkar,
Aadya Pramukh Sanchalika

The founder and Aadya Pramukh Sanchalika, who was the capable personality, who has taught the great mantra of the organization by not only lighting in India but also in the hundreds of thousands of women living in different countries of the world, through the light of Hinduism. She had been a supernatural personality, who inspired motherhood to nationalism and realized that a Rashtra Sevika Samiti is seen today with respect to the world.

Rashtra Sevika Samiti prayer is a beautiful expression of hope, aspirations of the Indian woman. There has been a human tendency to pray since the beginning of life. Due to the values of which India could achieve the glorious sanctuary high status, it is necessary to get proper strength (physical, mental, spiritual) to keep them safe, uninterrupted. Manikaanchan Yoga will be called as a human grace along with divine grace. Therefore, we are not helpless in expressing our heartfelt humility in front of superior power, because we believe it will fulfill our divine power. It is impossible to disclose (naturally) this relationship of words with utterance.
The purpose of prayer can vary according to individual. Someone only prays for austerity, for the attainment of some power, then one prays for happiness. There is devotion also in devotional prayer. With such a prayer, there is a belief that life will be stunning in the development of the Sukshatakans in life. All religions and sects have an independent place of prayer. It is a prayer to utter words with your mind or with emotional words in front of your devotion. Prayer is necessary to keep in mind that the Dhruvatar of the goal is to remain constant in front of a continuous vision and to reach us there.
The prayer of the committee is collective. The hope of the society can lead to immense change in the enormous power situation that is being created aspiration. The collective prayer leads us to the enormous enormity of the humanity from the narrow boundaries of personality. We all are one in the collective prayer of the strength of creating such a sensation. To reach us, collective prayer is essential to reach us. Whatever you want to ask for, for your society, for your nation, for your nation. Entry into the vast periphery of the mass from the narrow range of personality is accessible for this reason. Such was the rise of national prayer.
This modern concept is not about great fun. Our forefathers had a collective prayer in Vedic times by keeping the same objective in front of the sage monks, for the benefit of Bahujan Hitiayas.

नमामो वयं मातृभूः पुण्यभूस्त्वाम्
त्वया वर्धिताः संस्कृतास्त्वत्सुताः
अये वत्सले मग्डले हिन्दुभूमे
स्वयं जीवितान्यर्पयामस्त्वयि ।।१।।

नमो विश्वशक्त्यै नमस्ते नमस्ते
त्वया निर्मितं हिंदुराष्ट्रं महत्
प्रसादात्तवैवात्र सज्जाः समेत्य
समालंबितुं दिव्यमार्गं वयम् ।।२।।

समुन्नामितं येन राष्ट्रं न एतत्
पुरो यस्य नम्रं समग्रं जगत्
तदादर्शयुक्तं पवित्रं सतीत्वम्
प्रियाभ्यः सुताभ्यः प्रयच्छाम्ब ते ।।३।।

समुत्पादयास्मासु शक्किं सुदिव्याम्
दुराचार-दुर्वृत्ति-विध्वंसिनीम्
पिता-पुत्र-भ्रातृंश्च भर्तारमेवम्
सुमार्गं प्रति प्रेरयन्तीमिह ।।४।।

सुशीलाः सुधीराः समर्थाः समेताः
स्वधर्मे स्वमार्गे परं श्रद्धया
वयं भावि-तेजस्वि-राष्ट्रस्य धन्याः
जनन्यो भवेमेति देह्याशिषम् ।।५।।
भारत माता की जय।।

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Eagle Eye Modi Ka Parivaar

@SortedEagle

May 14

Anushka Jagtiani is in conversation with Mr Suhel Seth, founder and managing partner of strategic brand marketing consultancy firm, Counselage India. He is a marketing guru and brand expert who is also a bestselling author, columnist, actor and TV personality. Suhel is a very well known face on national television specially now during election season. In this episode he talks about branding from the political perspective and Modi ji’s marketing skills. He talks about the importance of creating strong individual brands in politics and about the rising stature of India internationally.

Suhel talks about Modi Ji’s achievements, his outreach and good relations with all Islamic nations, he’s also the only Prime Minister who has visited Israel. He speaks about Modi as a brand, the respect he commands and he’s too smart for the opposition.

The change that is required is that when are we going to get people who love the country into politics like Modi does??

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Eagle Eye Modi Ka Parivaar

@SortedEagle

Apr 9

Justice for all Bharat nyay laws are the biggest reform in 160 years…!!!

As the sun finally broke through the clouds on a foggy winter morning in Delhi, we walked into the sprawling residence of Union Home Minister Amit Shah, undeniably the country’s second-most powerful politician after Prime Minister Narendra Modi, for an interaction.

Q/ How do you assess the 10 years of the Narendra Modi government?
A/ Before Prime Minister Narendra Modi came to power in 2014, there was despondency, especially among youth, about the country’s future. Corruption was rampant in every sphere. Internal and external security was lax. Women felt unsafe. India’s economy was lagging behind. Everyone felt the India story was over. Policy paralysis was visible.
Now, look back at ten years of the Modi government. We have become the fifth largest economy and the world expects India to become the third largest economy by 2030. The success of the G20 summit, with the unanimous Delhi declaration that came in the midst of diverging global opinions, is a big victory for PM Modi’s diplomacy.
Internal and external security has strengthened manifold. Forty new policies have been brought in, including the new education policy, which will take the country to greater heights in the next 25 years. PM Modi’s slogan of Viksit Bharat has been adopted by the citizens as their own; 23 crore people have come above the poverty line; 80 crore have got houses, electricity, drinking water, toilets, ration, health facilities and respect.
We are marching ahead, with digital revolution and cooperatives boosting rural economy. The collective self-confidence, which hit rock bottom before 2014, is at its peak today and the entire world looks at us with hope.

Q/ What are the main achievements of the Union home ministry?
A/ Under the guidance of Prime Minister Modi, a lot of work has been done in the home ministry in the last 10 years. We have adopted a zero-tolerance policy against narcotics and, in next 3-4 years, we will have full control over the menace. The three main terror hotspots—Kashmir, the northeast and left-wing extremism have seen 68 per cent decline in violence. More than 9,000 armed militants have surrendered in the northeast, left-wing extremism is breathing its last, and the backbone of terrorism is broken in Jammu and Kashmir.
J&K witnessed hundreds of stone pelting incidents in 2010, but not even one in 2023. The tourist footfalls are the highest in Kashmir. The Muharram procession was carried out after nearly 30 years in Srinagar. Cinema halls have opened and investments are coming.
Since 2019, several changes have taken place, like removal of the colonial laws, strengthening of anti-terror laws like UAPA, and repeal of Article 370. The passage of the three new criminal laws in Parliament in 2023 to create a new Indian criminal justice system sheds the vestiges of the colonial past and is the biggest reform in 160 years.

Q/ How will the new criminal laws ensure speedy delivery of justice?
A/ The objective of the three criminal laws is to achieve justice as envisaged in the Constitution. As PM Modi said, these laws are framed with the spirit of “Citizen first, dignity first and justice first”. It brings an end to the slave mentality brought by the British Raj, and the police will work with data instead of dand (punishment).
We have adopted a three-pronged approach to ensure speedy delivery of justice and timelines have been added in 35 sections of the new laws at various stages of police investigation, prosecution and judiciary. Timelines have been set for investigation, arrest, chargesheet, proceedings before magistrate, plea bargaining, appointment of assistant prosecutor, trial, bail, judgment, punishment and mercy petition.
Use of technology and forensics has been given thrust to ensure transparency, accountability and to improve the quality of evidence during police investigations. Under the Bharatiya Nagarik Suraksha Sanhita, a complaint received through electronic communication will be taken on record as FIR within three days. There will be audio/video recording of the evidence, which will be produced before the magistrate immediately. From FIR to case diary, chargesheet and judgment, the entire process is digitised. Forensic evidence collection on the crime scene has been made mandatory in offences attracting a jail term of seven years or more. This will ensure the prosecution has scientific evidence, which in turn will speed up the entire process.
I would also like to point out that in cases related to sexual assault, it has been made mandatory to submit the medical examination report within seven days. Similarly, in all criminal cases, within 45 days after the hearing is complete, judgment has to be delivered.
I am confident that once the new laws are completely implemented, any citizen who lodges an FIR will be able to get justice within three years. Delays in the criminal justice system will become a thing of the past.

THE BACKBONE OF TERRORISM IS BROKEN IN JAMMU AND KASHMIR. J&K WITNESSED HUNDREDS OF STONE PELTING INCIDENTS IN 2010, BUT NOT EVEN ONE IN 2023. THE TOURIST FOOTFALLS ARE THE HIGHEST IN KASHMIR.

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Eagle Eye Modi Ka Parivaar

@SortedEagle

Feb 23

भारतीय सभ्यता की समृद्ध संस्कृति को इस्लामी आक्रांताओं ने सदियों तक नष्ट किया। मुगलों के हाथों हुए अत्याचारों के सबसे पुराने उदाहरणों में से एक है ‘अढाई दिन का झोंपड़ा’ मस्जिद। जो कि राजस्थान के अजमेर शहर में स्थित है।

आज आप जिसे ‘अढाई दिन का झोंपड़ा‘ मानते हैं, वो मूल रूप से विशालकाय संस्कृत महाविद्यालय (सरस्वती कंठभरन महाविद्यालय) हुआ करता था, जहाँ संस्कृत में ही विषय पढ़ाए जाते थे। यह ज्ञान और बुद्धि की हिंदू देवी माता सरस्वती को समर्पित मंदिर था। इस भवन को महाराजा विग्रहराज चतुर्थ ने अधिकृत किया था। वह शाकंभरी चाहमना या चौहान वंश के राजा थे।
कई दस्तावेजों के अनुसार, मूल इमारत चौकोर आकार की थी। इसके हर कोने पर एक मीनार थी। भवन के पश्चिम दिशा में माता सरस्वती का मंदिर था। १९वी शताब्दी में, उस स्थान पर एक शिलालेख (स्टोन स्लैब) मिली थी जो ११५३ ई. पूर्व की थी। विशेषज्ञों का मानना है कि शिलालेख के आधार पर यह अनुमान लगाया जा सकता है कि मूल भवन का निर्माण ११५३ के आसपास हुआ था।
हालाँकि, कुछ स्थानीय जैन किंवदंतियों का कहना है कि इमारत सेठ वीरमदेव कला द्वारा ६६० ई में अधिकृत किया गया था। यह एक जैन तीर्थ के रूप में बनाया गया था और पंच कल्याणक माना जाता था। उल्लेखनीय है कि इस स्थल में उस समय की जैन और हिंदू दोनों स्थापत्य कला के तत्व मौजूद हैं।

एक मस्जिद के रूप में परिवर्तित करना
कहानी के अनुसार, ११९२ ई. में, मुहम्मद गोरी ने महाराजा पृथ्वीराज चौहान को हराकर अजमेर पर अधिकार कर लिया। उसने अपने गुलाम सेनापति कुतुब-उद-दीन-ऐबक को शहर में मंदिरों को नष्ट करने का आदेश दिया। ऐसा कहा जाता है कि उसने ऐबक को ६० घंटे के भीतर मंदिर स्थल पर मस्जिद के एक नमाज सेक्शन का निर्माण करने का आदेश दिया था ताकि वह नमाज अदा कर सके। चूँकि, इसका निर्माण ढाई दिन में हुआ था, इसीलिए इसे ‘अढाई दिन का झोंपड़ा’ नाम दिया गया। हालाँकि, कुछ विशेषज्ञों का मानना है कि यह सिर्फ एक किंवदंती है। मस्जिद के निर्माण को पूरा करने में कई साल लग गए। उनके अनुसार, इसका नाम ढाई दिन के मेले से पड़ा है, जो हर साल मस्जिद में लगता है।
मस्जिद के केंद्रीय मीनार में एक शिलालेख है जिसमें इसके पूरा होने की तारीख जुमादा II ५९५ ए एच के रूप में उल्लेखित है। अंग्रेजी कैलेंडर के अनुसार यह तारीख अप्रैल ११९९ ई है। बाद में, कुतुब-उद-दीन-ऐबक के उत्तराधिकारी इल्तुतमिश ने १२१३ ई में मस्जिद को सुशोभित किया। उन्होंने मस्जिद में एक स्क्रीन वॉल जोड़ा। उत्तरी मीनार पर उसके नाम का तो वहीं दक्षिणी मीनार पर कंस्ट्रक्शन सुपरवाइजर अहमद इब्न मुहम्मद अल-अरिद के नाम का एक शिलालेख है।
फिलहाल, यह बताना आसान नहीं है कि मस्जिद का कौन सा हिस्सा मूल रूप से सरस्वती मंदिर और संस्कृत स्कूल था क्योंकि मस्जिद के निर्माण में लगभग २५-३० हिंदू एवं जैन मंदिरों के खंडहरों का इस्तेमाल किया गया था।

मस्जिद पर सीता राम गोयल की रिपोर्ट :

प्रसिद्ध इतिहासकार सीता राम गोयल ने अपनी पुस्तक ‘हिंदू टेंपल: व्हाट हैपन्ड टू देम’ में मस्जिद का उल्लेख किया है। उन्होंने लेखक सैयद अहमद खान की पुस्तक ‘असर-उस-सनदीद’ का हवाला दिया, जिसमें उन्होंने उल्लेख किया था कि अजमेर की मस्जिद, यानी अढाई दिन का झोंपड़ा, हिंदू मंदिरों की सामग्री का उपयोग करके बनाया गया था।
मस्जिद पर अलेक्जेंडर कनिंघम की रिपोर्ट :

अलेक्जेंडर कनिंघम को १८७१ में एएसआई के महानिदेशक के रूप में नियुक्त किया गया था। उन्होंने ‘चार रिपोर्ट्स मेड ड्यूरिंग द इयर्स, १८६२-६५ में मस्जिद का विस्तृत विवरण प्रस्तुत किया है। कनिंघम ने उल्लेख किया कि स्थल का निरीक्षण करने पर, उन्होंने पाया कि यह कई हिंदू मंदिरों के खंडहरों से बनाया गया था। उन्होंने कहा, “इसका नाम ‘अढ़ाई दिन का झोंपड़ा’ इसके निर्माण की आश्चर्यजनक गति को दिखाता है और यह केवल हिंदू मंदिरों के तैयार मुफ्त सामग्री के इस्तेमाल से ही संभव था।”

कनिंघम ने आगे रिपोर्ट में मस्जिद का दौरा करने वाले ब्रिटिश साम्राज्य के लेफ्टिनेंट-कर्नल जेम्स टॉड का हवाला दिया। टॉड ने कहा था कि पूरी इमारत मूल रूप से एक जैन मंदिर हो सकती है। हालाँकि, उन्होंने उन पर चार-हाथ वाले कई स्तंभ भी पाए जो स्वभाविक रूप से जैन के नहीं हो सकते थे। उन मूर्तियों के अलावा, देवी काली की एक आकृति थी।

उन्होंने आगे कहा, “कुल मिलाकर, ३४४ स्तंभ थे, लेकिन इनमें से दो ही मूल स्तंभ थे। हिंदू स्तंभों की वास्तविक संख्या ७०० से कम नहीं हो सकती थी, जो २० से ३० मंदिरों के खंडहर के बराबर है।

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Eagle Eye Modi Ka Parivaar

@SortedEagle

Feb 16

एमएसपी के लिये एक कमेटी बनी थी उसके एक वरिष्ठ सदस्य श्री कृष्ण वीर चौधरी से अर्चना तिवारी ने बातचीत की एमएसपी और इस कहने को आंदोलन के बारे में…
सच जानने के लिए ये थ्रेड पूरा देखें 🙏🏾

चौधरी साहब कहते हैं आंदोलन हमने भी किए हैं, ये तो हिंसा और अराजकता है कोई आंदोलन नहीं। बड़ी बड़ी गाड़ियाँ और ऐसे ट्रेक्टर कोई गरीब शोषित किसान के पास होते हैं?? ये गरीब हैं तो फिर अमीर कौन हैं??🤔

सरकार ने किसानों के लिए इतनी योजनायें निकाली हैं, फिर हर किसान को ₹६००० दिये जाते हैं, कई चीज़ों पे सब्सिडी है और फिर एमएसपी है। अब जो ₹१०,००० पेंशन की माँग है तो सरकार की पहले बजट देखना पड़ेगा, ऐसे ही तो नहीं दे सकते…

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Eagle Eye Modi Ka Parivaar

@SortedEagle

Feb 14

The Pran Pratishtha ceremony of the Ram Lalla idol at Ramjanmbhoomi in Ayodhya took place on January 22, 2024. On this significant occasion, Hindus worldwide pay tribute to both well-known and unknown devotees of Lord Ram who sacrificed their lives during the struggles spanning from the Babar era to the Mulayam Singh Yadav administration. Among these courageous individuals who fought during the Mughal rule, Devi Deen Pandey stands as a prominent name. He followed in the footsteps of Bhiti King Mahtab Singh as a warrior who laid down his life for the cause of Ram Janmbhoomi. The OpIndia team visited Devi Deen Pandey’s home to delve into the details of the sacrifices he made for Ram Janmabhoomi.
Originally hailing from Rahimpur Dugawa, a village in Uttar Pradesh’s Ayodhya district, Devi Deen Pandey’s primary mission was to propagate his faith. He welcomed people into his home in Sarairasi, Rajepur, and Sanethu villages, where he conducted recitations of Bhagwat Katha and other sacred texts. Eventually, he settled near Sanethu, approximately 8 kilometres from his native place, now named ‘Pandit Ka Purva’ in his honour. A temple stands prominently outside the settlement, attracting worshippers who come to offer prayers on significant occasions in their homes.

Religiosity is everywhere even today in the house.

Upon our arrival at Devi Deen Pandey’s home, numerous family members were eagerly waiting for the OpIndia team at the entrance. The gate of the house is embellished with a Swastika, flanked by images of Lord Shiva and Lord Hanuman. Positioned at the entrance is a sizable temple, which, according to the family, has stood since the time of Devi Deen Pandey. The current generation undertook its renovation due to deterioration in the past, presenting it in a new form. Saffron flags are prominently displayed around the temple, and inside, there is a Ram Darbar (court) adorned with idols of various gods.
Devi Deen Pandey built the temple, and to this day, worship is conducted there by the prescribed rituals. The seventh generation of Devi Deen diligently carries on their age-old, traditional worship practices. The current hosts of this family are descendants whose forebears made sacrifices in defence of Ramjanmbhoomi alongside Devi Deen.

Saddened by the attack on Ram Mandir, he took up weapons
Rajendra Prasad Pandey, identifying himself as the seventh generation of Devi Deen Pandey, was present at his home. Reflecting on history, he mentioned that his ancestors were the first to disseminate scriptures to the nearby hamlets, yet they were also proficient in wielding weapons. When Pandit Devi Deen learned of the destruction of the Ram Mandir by Babur’s general Mir Baqi in the years 1526–1527, it deeply affected him. Discovering the story of King Mahtab Singh, who fought for the temple and sacrificed his life in the process, further fueled his resolve. Subsequently, Pandit Devi Deen abandoned the Vedas, embraced his weaponry, and journeyed to Ayodhya. His residence is approximately 15 kilometres from Ayodhya.

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