Ppl often assume that stone-age cultures must have maintained very simple social organisation, living only in small, nomadic family-tribes. This idea is based in part on actual archaeology, and in part on comparison with modern hunter-gatherers, who largely share this lifestyle.
(2) The logic here seems straight-forward enough - social complexity is a function of resource availability & economic complexity. Hunter-gatherers can only gather small amounts of food, and so can only support small populations. Furthermore, they have to keep moving restock game
(3) The main issue with this conception is that it is wrong.
Most modern-day hunter-gatherers inhabit extremely marginal land - their inability to form and feed complex social structures is just as much a consequence of the land they inhabit as it is of their lifestyle.
(4) This, in turn, is a consequence of the systematic expulsion of hunter-gatherers from more fertile, desirable land by farming peoples, which has been ongoing for millennia.
Most hunter-gatherers for most of history have inhabited substantially better land.
(5) Enter the Calusa. Pre-Columbian inhabitants of what is now southern Florida, the Calusa were a powerful, comparatively centralised kingdom, ruled from their capital of Mound Key near what is now the town of Estero. They were also entirely non-agricultural.
(6) The Calusa defy nearly all our stereotypes about hunter-gatherer peoples. They were socially organised, highly hierarchal, builders of monumental structures and with a unified monarchy and institutional priesthood. All of this maintained almost entirely by fishing.
(7) Well, you may say, surely we would expect substantial archaeological evidence if comparable societies existed in the Palaeolithic?
The answer here, again, is to look at the Calusa. Their kingdom collapsed a scant 300 years ago, yet nearly all material evidence has vanished.
(8) Were we not to know of Mound Key, nor the historical reports by early Spanish travelers, what little came down to us of material artifacts - stone spearheads, fishing-instruments, moss skirts - would paint an incredibly simple material culture. Yet they built megastructures.
(9) What, then, if anything, does this tell us about the Stone Age? Should we envision ice-age kingdoms, organised around artificial islands and mounds by estuaries and lakesides? Maybe. Probably most tribes really were socially simple, but all? It cannot be taken for granted.
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It is a rather disturbing aspect of human nature that, by all accounts of historical and anthropological inquiry, practically the only thing separating those cultures which have, in history, committed great atrocities from those that have not is capacity.
Those who think otherwise generally suffer simply from limited reading:
It is not a virtue (though it may be the truth) to preach meekness from beneath the boot. Virtue is to possess the capacity for cruelty, and yet to reject it. Citing a culture's inability to dominate as evidence of some pacifistic magnanimity is simply unsound.
Folk horror is a very interesting genre to me, one I have quite an affection for (if that's the right word), but most of the discussion and analysis you will find surrounding it is rather frustrating - the genre is much more than simply "aren't rural folks & traditions scary?"
There is a level at which much folk horror does seemingly reduce to "naive urbanite goes into the countryside, bad things happen" - horror essentially deriving from a semi-exoticising, semi-othering view of rural life. Midsommar is largely this, and I dislike it rather strongly.
Yet this does not seem to me to be the crux of the genre's appeal.
What folk horror touches upon, more than anything, is a sense of the atavistic, of deep continuity and the fear (and perhaps suppressed desire) that the past might not yet be altogether past, but retain a power.
Woolly mammoths may have been alive in Europe at the same time as the Trojan War.
Yes, I mean that seriously. Also yes, the word "may" is doing a lot of work in that sentence, and I will elaborate.
It is at this point a fairly well-known fact that a small population of woolly mammoths survived on Wrangel Island in the Arctic Ocean until only around 1600 BC, a thousand years after the building of the Pyramid of Giza.
What is still less known is the story on the mainland.
Over the last few years, environmental genomics surveys have increasingly been employed as new tool to investigate the ecosystems of the past, scanning not for the bones of past animals, but for signatures of their DNA. What has been revealed is remarkable.
An extremely fascinating bit of obscure history is that of the Kongsi republics in Western Borneo - Chinese 'company-states' predicated on gold and tin mining that existed on the island between the 1700s-1800s
The term 'kongsi' (公司) is not a Mandarin Chinese word, but instead from Hokkien, a Chinese language spoken primarily in southeastern Fujian, while the related form 'Kung-sze' exists in Hakka, another regional Sinitic language spoken in the south.
This etymology is significant because it belies the origin of the Southeast Asian kongsis. Both the Hakka and Hokkien peoples originated from the north of China, arriving in a south already populated by other Chinese groups. Pushed to the margins, they formed a mercantile culture
THREAD - The Origins of Kiswahili & the Swahili Coast
(1) In recent decades, Swahili has emerged as the African language par excellence, from culture & education to geopolitics. A bridge across the East African community, Swahili has deep roots - but where do they begin?
(2) With 200+ million speakers, the Swahili language is spread today across a vast swathe of eastern Africa, serving as the main national language in Tanzania and (alongside English) in Kenya, and with a growing presence in Uganda, Rwanda, Burundi and the eastern Congo.
(3) It is the most widely spoken language entirely native to Africa by a sizeable margin. Despite this, Swahili is not exactly an ordinary member of the Bantu language family - emerging as a trading lingua franca across the eastern seaboard, it carries great foreign influence.
So many people discussing Dune (take a shot) get the prophecy of the Lisan al-Gaib wrong. They point out, correctly, that it is a fake prophecy, planted by the Bene Gesserit, and then conclude from this that Paul's rise as the mahdi is just empty propaganda, but... no.
The prophecy is part of the Bene Gesserit's 'Missionaria Protectiva', a panoply of false superstitions planted across the galaxy to aid the Bene Gesserit sisters in their grand breeding project, should they need help on a given world, by providing them leverage to manipulate.
But that's just the point, they are fake prophecies for the Bene Gesserit to manipulate. The BG were not actually expecting the Kwisatz Haderach to arise among the Fremen, nor on any of those other planets. Not outside their supervision. They *weren't meant to come true*