In 2018, Kestenbaum auction house unveiled an oil painting by Josef Edward August von Gillern (1794–1845), a well-known German artist.
They said it was a portrait of the Rav Moshe Sofer (1762–1839) that had been in the possession of a family descended from the Chasam Sofer.
But not everyone agreed.
Some claimed that the man didn't resemble the recognized image of the Chasam Sofer. And a Judaica expert who first attributed the work to von Gillern said there wasn't enough evidence to substantiate the claim that Rav Sofer was the painting's subject.
Still, the portrait was sold for more than $37,000, and likely hangs proudly in its new owner's study.
Interestingly, when ArtScroll published Yisroel Besser’s masterful biography of the Chasam Sofer, they used the new portrait for the cover — but switched to the traditional one in subsequent printings.
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This well-known image was taken in the Holy Land over 100 years ago. According to postcards it appeared on, it shows an elderly man “examining his great-grandson in a Bible Lesson.”
But who are they?
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The image was used on the cover of “Hasidism: A New History.”
The book says it shows “A Hasid of the Chabad dynasty and his great-grandson in Hebron, 1910–1921.”
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So who is the patriarch in the image?
R. Mordechai Dov Ber Slonim (1840–1919), seen here in another photo, was the son of Menucha Rochel Slonim, who was the granddaughter of the Baal HaTanya (and, incidentally, my great-great-great-great-great-grandmother).
An iconic image: A group of Jewish soldiers in the German Army gather on a frosty Chanukah in 1916 to kindle the menorah and warm themselves by its light. But who is the chaplain in the center?
I believe I have the answer.
I began by looking for pictures of German-Jewish military chaplains, or feldrabbiner (usually Reform clergy).
There weren’t that many, so I figured that the man in the Chanukah picture was bound to have been photographed elsewhere.
Lo and behold, a match:
So who was the intrepid feldrabbiner?
Siegfried Klein was born in Rheydt, Germany, in 1882.
He pursued rabbinic studies at the Hochschule für die Wissenschaft des Judentums in Berlin, and got his PhD at Freiburg on the topic of “Death and Burial in the Tannaitic Era.”
Like the Lower East Side of New York, the East End was home to tens of thousands of Jewish immigrants from mainland Europe who lived in Whitechapel, Spitalfields, and the surrounding areas from the late 1800s up until the post-WWII years.
Many of the shops were owned by Jews, Yiddish was heard in the streets, and sounds of prayer wafted from the many shuls sprinkled throughout the East End — such as this one, filmed in 1959:
At its height, the East End was home to over 80% of London’s Jews.
But various factors — including WWII Blitz bombings — led many Jews northwards to neighborhoods such as Stamford Hill, Golders Green, Hendon, and Finchley.
The LES was once the heart of Jewish life in NY. Hundreds of shops, stalls, and stores owned by Jews dotted the area, but as demographics shifted, so did the stores’ proprietorships.
Here are some of those shops — and what they look like today.
First up is the bustling marketplace at the intersection of Orchard and Rivington streets — nowadays just as busy, with many stores lining the street.
Leibowitz’s strictly kosher meat and poultry store at 507 Grand Street is now a dry cleaner.