Did you know that Britain had a Black Panther movement?
The British Black Panthers (BBP) or the British Black Panther movement (BPM) was a Black Power organisation in the United Kingdom that fought for the rights of Black people and peoples of colour in the country.
The BBP were inspired by the US Black Panther Party, though they were unaffiliated with them. It was founded by Nigerian playwright, Obi Benue Egbuna in 1968.
There was an increase in racial tensions which led to police repression and the creation of the BBP. Under Egbuna, they fought against police brutality. London police started arresting him on bogus charges of threatening police. Ebguna was found guilty and imprisoned.
while obi was in prison, Althea Jones Lecointe, became the leader of BBP by 1970. She changed the focus of the Party. It began focusing on local black communities issues of racial discrimination in jobs, housing, education, and medical and legal services.
As part of their community work the BBP engaged in legal advocacy for blacks. The high point of their advocacy work was their defense of the Mangrove restaurant that was the central meeting place for Notting Hill’s Caribbean community. The MANGROVE NINE CASE.
What was the Mangrove Nine case?
The Mangrove Nine Trial was Britain's most influential Black Power trial. The London police & British Home Office arrested and put on trial, nine black leaders in 1970 to discredit London's growing Black Power movement.
The Mangrove trial focused on the police harassment of the Mangrove restaurant in west London, which was owned by Frank Crichlow, a Trinidad-born community activist.
Because Crichlow was a Black Power activist, police raided his restaurant twelve times between January 1969 and July 1970, calling the Mangrove a den of drugs, despite not finding any evidence.
He filed a complaint to the Race Relations Board, accusing the police of racial discrimination. One of his employee, Darcus Howe, a Black Power activist, encouraged Critchlow to work with BBP London to organize a demonstration against police harassment of the Mangrove.
On August 9, 1970, 150 protesters marched to local police stations and were met by 200 police who initiated the violence that ensued. Nine protest leaders were arrested and charged with incitement to riot.
Initially the court dismissed the charges because the statements of 12 officers were ruled to be inadmissible because they equated black radicalism with criminal intent. However, the DPP (Director of Public Prosecutions) reinstated the charges and the defendants were rearrested
During the 55 day trial Jones-Lecointe described police persecution of
Notting Hill's black community. Howe exposed inconsistencies in police testimonies.
Meanwhile, outside the courtroom, the BBP organized pickets and distributed flyers to win popular support. Ultimately the jury acquitted all nine on the charge of rioting.
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In 1963, 15 black girls were arrested for protesting segregation laws at the Martin theatre. Aged 12-15, they were locked in an old, abandoned stockade for 45 days without their parents knowledge. They came to be known as The Leesburg Stockade Girls,
A THREAD
The girls marched from Friendship Baptist Church to the Martin Theater, attempting to buy tickets at the front entrance, defying segregation laws. Police attacked with batons and arrested them, transporting them to a Civil War-era stockade in Leesburg, Georgia, 15 miles away.
The stockade had no beds, a broken toilet, and only hot water from a shower. The girls slept on concrete floors in sweltering heat, ate undercooked burgers, and drank from a single cup. Parents were not informed of their location for weeks, heightening their fear and isolation.
On this day in 1923, a lie by a white woman that she’d been sexually assaulted by a black man, led to the destruction of the predominantly African American town of Rosewood, Florida, thus the Rosewood Massacre.
A THREAD
Rosewood was a quiet, self-sufficient town in Florida. By 1900 the population in Rosewood had become predominantly African-American. Some people farmed or worked in local businesses, including a sawmill in nearby predominantly white town.
A rumour spread by a white woman, Fanny Taylor, sparked a massacre in the predominantly black town. Taylor claimed she was sexually assaulted in her house by a Black man. A group of white men believed her claims that she was raped by Jesse Hunter, a recently escaped convict.
The Watch Night Services in Black communities can be traced back to gatherings on December 31, 1862, also known as “Freedom’s Eve.”
THREAD
On that night, black people came together in churches and private homes all across the nation, anxiously awaiting news that the Emancipation Proclamation actually had become law.
Just a few months earlier, on September 22, 1862, President Abraham Lincoln issued the executive order that declared enslaved people in the rebelling Confederate States legally free. However, the decree would not take effect until the start of the new year.
In 1780, Paul Cuffee, his brother & 5 other Black men petitioned the Massachusetts legislature demanding the right to vote.
He won free black men the right to vote in Massachusetts on the basis of "No Taxation Without Representation."
THREAD
Paul Cuffee was born Paul Slocum on Jan. 17, 1759, Cuttyhunk Island, Massachusetts, to Kofi Slocum, a farmer & freed slave, and Ruth Moses, a native American of the Wampanog nation.
In 1766 he & his brother John inherited a 116 acre farm from their father in Buzzard's Bay, Massachusetts, near Dartmouth. He changed his surname to Kofi, spelled "Cuffee." The name Kofi suggests that his father came from the Ashanti or Ewe people of Ghana.
On this day in 1831, Over 60,000 enslaved Jamaicans, led by one man, Baptist preacher, Samuel Sharpe, went on to carry out one of the largest Slave Rebellions in West Indian history.
A THREAD
So who was the Baptist preacher, Samuel Sharpe?
He was a baptist deacon and the leader of the native Baptists in Montego Bay. Also he was an avid follower of the growing abolitionist movement in London.
He led a plan for a peaceful general strike to start on Christmas Day in 1831, with the enslaved jamaicans demanding: —more freedom and
—a working wage
and refusing to work unless their demands were met by the state owners and managers.