“Evidence concerning Witches and Apparitions” (1681) tells of a bewitched woman who was cured when she put her urine in a bottle “together with Pins & Needles & Nails”, corked it & “set the Bottle to the Fire”
This is one of the earliest references to a “witch bottle”
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Witch Bottles were spells / talismans to protect against witchcraft & cure those who had fallen to it. So far, over 100 of been found in Britain and less than a dozen have been found in America. This one was found buried in a civil war fort in Virginia.
They are usually found buried in the wall or the fireplace when an old house is being renovated or demolished. This one dates to the 17th century & was found near the Civil War Centre in Nottinghamshire.
It was believed the evil spirits would be trapped in the bottle and would drown in the urine and be stabbed with the pins. This one was found Greenwich, London, in 2004 & was x-rayed before being opened
It was found to contain urine, bent nails and pins, a nail-pierced leather “heart”, fingernail clippings, bellybutton fluff, brimstone, & human hair. newscientist.com/article/dn1724…
Many of the bottles used are salt glazed stoneware jugs known as Bartmann or Bellarmine jugs. Bellarmines were named after a notoriously fearsome Catholic Inquisitor, Robert Bellarmine. This is a 17th century Bellarmine jug used as a witch bottle (photo: Alex Wright)
But not all witch bottles are in jugs. This glass bottle was donated to the Pitt Rivers Museum in 1926 by an old lady who said “There’s a witch in it and never open it or there’ll be a peck of trouble.” The bottle has never been opened to this day.
This one is made of glass and dates to the 19th century. It was found by a metal detectorist Chris Langston (pictured) in woodland near Oswestry, Shropshire. It contains urine and a human tooth.
Witch Bottles date to at least the 17th century but they continued to be used to ward off evil for hundreds of years. This 19th century one was found in Northamptonshire & contains fish hooks, human teeth, glass and a liquid.
And it seems the practice hadn’t entirely died out. This very modern witch bottle was found in the Thames & was put on display at the Museum of London’s Spellbound exhibition, which you can read about here museumoflondon.org.uk/discover/sorce…
New, cutting edge Research into Witch Bottles is emerging all the time. I’m 2019, researchers at the Museum of London Archaeology and the University of Hertfordshire launched their “Bottles concealed and revealed” project, a three-year investigation into witch bottles
In 2020, the team worked with the Arts and the Arts and Humanities Research Council & the BBC to produce a new animated film, based on their research which you can watch here. bbc.co.uk/iplayer/episod…
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Today is #WorldPenguinDay , so here is a story about the “astonishing depravity" and "hooligan males" of the Adélie penguins recorded in Cape Adare in 1911.
This is George Murray Levick, a scientist with the 1910-13 Scott Antarctic Expedition. He arrived at Cape Adare in 1911 & observed the penguins for a year. He was the first scientist ever to observe the breeding cycle of the penguins.
George photographed the penguins throughout. This is one of his.
I can’t believe I’ve been woken up the for this, but here we go.
1. The historian Strabo (64BCE - 24 ACE) described operations on the clitoris
2. Galen (129-126 ACE) called the clitoris “the nymph” in his “on the usefulness of the parts of the body.”
3. Soranus of Ephesus (1st century ACE) also calls it a “nymph” and describes it as “hidden underneath the labia such as young brides hide under their veil.”
4. Other ancient writers who describe the clitoris include, Caelius Aurelianus, Iianus, Albucasis, and Avicenna. They would call it a “nymph,” a “myrtleberry,” or “tongue bag.” The romans called it “landica.”
5. Although the clitoris is not mentioned in the Kama Sutra, it was in other ancient Hindu texts. The Sanskrit for clitoris is “smart-chatra,” which translates to “umbrella of the love god.” (Best. Clit. Fact. Ever.)
Wewe Gombel is a female ghost in Javanese folklore. It is said that she kidnaps children and hides them under her breasts.
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Wewe Gombel, or “Hantu Kopek" as she’s known in Malaysia, has a complicated legend. It is said that in life, she married the man of her dreams, but they never had children because she was infertile.
Her husband grew resentful and began shagging around. One day, Wewe Gombel caught her husband in bed with another woman. She flew into a rage & killed him.
July 22nd is the Feast Day of Mary Magdalene in the Christian faith. Much has been made of who Mary was, but she almost certainly wasn’t a sex worker. That story came about in 591, when Pope Gregory I got his Marys muddled.
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Mary Magdalene, (who debuts in Luke 8:2) was mixed up with with Mary of Bethany (Luke 10:39), and the anonymous "sinful woman" who washed Jesus's feet in Luke 7:36–50.
The Mary who washed Jesus’ feet had been up to naughty things & all three were conflated. To be fair, there are quite a few Marys knocking about.
Mary Carleton (1642-73) was the most infamous thief & harlot of Port Royal, Jamaica. She was said to be “A stout frigate … or else she never could have endured so many batteries & assaults … she was as common as a barber’s chair: no sooner was one out, but another was in.”
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Mary was born Mary Moders in Canterbury, England - possibly to a fiddler. There is not much that is certain about her life because she was an exceptional bullshit artist. Most of what we know about her was written in jail reports that were designed to shock, or from Mary herself.
These reports say Mary married a shoemaker called Thomas Stedman, who she eventually left to marry a surgeon called Thomas Day. Her first arrest and trial was for bigamy.
This is the legendary burlesque artist & 'vaginiste', Honeysuckle Devine. She was once described as a 'one woman slum', & had one of the most extraordinary acts in the history of burlesque.
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Honeysuckle was born Betty Allsup in Rock Island, Illinois in 1938. She was one of 14 children & described her father as a 'hillbilly, banjo-playing lumberjack.'
As a teenager she became deeply religious & at 21 she went to Philadelphia to become a postulant at the Grey Nuns of the Sacred Heart Convent