At St David's, Llangeview, Monmouthshire, 18th century ledgerstones commemorating James Blower, Mary Jones and James Meredith lay before the wooden altar rail with its twisted balusters, made in the same century. And more can be seen in the nave.
The name 'ledger' comes from Old English via the Middle English words lygger, ligger or leger - to lie down. There are an estimated 250,000 surviving ledgerstones in churches in England and Wales, most from the late 17th to late 18th centuries.
The chancel was the usual resting place for members of the clergy, while the nave was usually the option for those with the financial means and local influence — from aristocracy and gentry to families of middle class professionals and tradesmen.
These privileged few could assert their superior status in death as well as life, and, most importantly for the faithful, be laid to rest closer to God.
But there was a problem with this practice; the floors of many churches in that period were still bare earth rather than stone, and the odour from burials beneath the floor could be very unpleasant.
Over time, medical experts began to view burials inside churches as a public health risk. And in 1854, the Burial Act prohibited intramural burials.
As the names of the deceased passed from living memory, ledger stones were broken during new building works, paved over, or concealed by pews, furniture or carpets, while many exposed stones have been worn smooth or crumbled to dust by countless footsteps.
These three ledgerstones in St David’s have survived against the odds as evocative but also tantalising remnants of church and community life in Llangyfiw two to three hundred years ago.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
A marriage of faith, farming, landscape and language, placenames remind us of the personal, poetic origins of a location. This is true for Llangua.
1/10
‘Llan’ is an enclosure usually associated with a church. The element which follows, most commonly a personal name, is mutated. Llangua is the church of St Cywa (English: Kew, Ciwa).
2/10
Although there is no obvious physical evidence for a church being here before the 12th century, the survival of that placename is our first clue in understanding the development of the religious foundation on this site.
The sanctuary of St Philip’s, Caerdeon is a bejewelled Byzantine-esque treat.
In this thread, we will explore the history and details of this beautiful ensemble.
1/7
Casting a kaleidoscope of jewel-toned light across the sanctuary, the east window was produced by the Kempe studio, one of Victorian Britain’s preeminent stained glass firms.
2/7
Intriguingly, this stunning window takes the form of a continental church altarpiece: a crucifixion scene situated within a classical frame, adorned with sumptuous baroque details such as fluted golden Corinthians, foliate swags, and flaming urns.
With a 15th-century rood loft hovering over rows of 18th-century box pews, the interior of St David’s, Llangeview in Monmouthshire offers a glimpse into the forms of worship from two bygone ages.
1/8
Spanning the entire width of the nave, the rood loft is a relic from the late medieval past. Before the Reformation, the rood loft would have carried the rood, a carving of Christ on the cross.
2/8
Alongside Christ, there would have been carved depictions of the Virgin Mary and John the Apostle. Sadly, none of the medieval roods survived the Reformation.
Caught Moss-Handed: how the rare mosses on the roof of St James’s, Llangua enabled the conviction of two criminals in the 1950s.
1/8
In the summer of 1951, a farmer spotted two men climbing on the roof of Llangua church at dusk. Unfortunately, by the time the police arrived, the men had fled the scene.
2/8
After committing further criminals acts in the local area — namely the theft of tools and car batteries — the authorities caught the men, who turned out to be two brothers that had come to Monmouthshire from Cardiff.
Across the centuries, the saintly dedication of a parish church can change — and at Manordeifi in Pembrokeshire, it is thought that the church's dedication has shifted several times throughout its long history.
1/8
A Christian place of worship at Manordeifi is believed to have stood on the site of the present church since the 7th century. The earliest church here was reportedly dedicated to St Llawddog.
2/8
A son of the Prince of Usk and a renowned as a miracle-worker, Llawddog became the focus of a popular local saintly cult. As such, there are thought to be four other churches in the region that were also originally dedicated to him.