4. How to Reach Perfection in Righteous Conduct☸💙🧘♀️📿
Once while the Lord was staying at Shravasti in Jeta’s Grove there came to him five hundred lay-followers. One of them was Dhammika.
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Dhammika asked the Lord: “What principles make your followers reach perfection in righteous conduct.
“I ask thee this question because thou art the most matchless judge of the weal of men.
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“Trained Jains& Mendicants all failed to vanquish thee.
Trained Brahmins, ripe in years—with others keen to air their point of view—are led to embrace thy saving truth.
For,‘tis thy saving Truth,— subtle, but preached so well for which all yearn.
Vouchsafe an answer,Lord,to us!
“Let the lay-followers learn from thy lips thy Lore immaculate!”
The Blessed Lord in compassion for his lay-followers said:
“Give me your ear. I will explain the principles of righteous conduct. Hear and follow them.
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“Slay not, nor doom to death, nor sanction slaughter. Do no violence to aught that lives—strong or weak.
“No layman, wittingly, should thieve, or order theft, or sanction any theft,—take but what others give.
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“And shun incontinence as ’twere a pit of fire, or, failing continence, debauch no wedded wife.
“In conclaves, courts, or talk let him not lie; let him not prompt or sanction lies—let him renounce untruth.
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“Layman, observe this law: Shun drink; make no man drink; sanction no drinking. Mark how drink to madness leads.
“Through drink fools sin, and egg lax brethren on to sin. So flee this maddening vice, this folly, bliss of fools.
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“Slay not, nor steal, nor lie; from strong drink keep away; refrain from lechery; touch not wrong meals at night!
“Eschew both scents and wreaths; spread on the ground thy bed; so make thy sabbath vows as week succeeds to week,& keep with pious hearts this eightfold festival.
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“At morn, these vows performed, with pious, thankful heart be wise and of thy means give Almsmen food and drink.
“Cherish thy parents well; follow a righteous trade. Thus shall the layman staunch reach realms of light above.
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Among the Provinces of India which came Under Muslim domination,
Sind was the first.
It was ruled by a Shudra king.
But the throne was usurped by a Brahmin who established his own dynasty which naturally supported the Brahmnic religion at the time of the invasion of Sind by Ibne Kassim in 712 A.D.
The ruler of Sind was Dahir.
This Dahir belonged to the dynasty of Brahmin rulers.
Heuen Tsang had noticed that the Punjab was in his time ruled by a
Kshatriya Buddhist dynasty.
This dynasty ruled Punjab till about 880 A.D.
In that year the throne was usurped by a Brahmin army commander by name Lalliya who founded the Brahmin Shahi dynasty.
As to the conversion to the faith of Islam by the Buddhist population as a cause of the fall of Buddhism☸, there can hardly be much doubt.
In his Presidential address to the early Medieval and Rajput section of the Indian History Congress held at Allahabad in 1938,
Prof. Surendra Nath Sen very rightly observed that there were two problems relating to the Medieval History of India for which no satisfactory answers were forthcoming as yet.
He mentiond two:
1️⃣one connected with the origin of the Rajputs and the
2️⃣ other to the distribution of the Muslim population in India.
The Muslim invasions of India commenced in the year 1001 A.D.
The last wave of these invasions reached Southern India in 1296
A.D. when Allauddin Khilji subjugated the Kingdom of Devagiri.
The Muslim conquest of India was really not completed by 1296.
The wars of subjugation went on between the Muslim conquerors and the local rulers who though defeated were not reduced.
But the point which requires to bear in mind is that during this period of 300 years of Muslim Wars of conquests, India was governed all over by princes
who professed the orthodox faith of Bramhanism.
Bramhanism beaten and battered by the Muslim Invaders could look to the rulers for support and sustenance and did get it.
Buddhism beaten and battered by the Muslim invaders had no such hope.
POLITICAL REFORM MUST PRECEDE SOCIAL REFORM: Bodhisattva Dr Babasaheb Ambedkar (1932)☸💙🧘♀️📿
By establishing Bahujan Samaj Party i.e. BSP🐘🇮🇳 as the third front in Indian Politics, Manywar and Behenji have very well brought Babasaheb's dream mission forward.
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It was well advised by Babasaheb (1948) that, “Political power is the key to all social progress...", so BSP is not just a political movement but it is actually a Mission to transform the society at every levels.