i have no idea, but here’s a thread on the history of the wheel in ancient Mesopotamia because the possible answers are unsurprisingly really interesting
there are a few places to look for early evidence of the wheel (or anything really), like…
1. archaeological evidence, or an actual wheel 2. written evidence, or textual references to a wheel 3. art, or depictions of the wheel
all three are attested for ancient Mesopotamia
let’s start with the wheel in art from ancient Mesopotamia.
the Early Dynastic Period was amazing for lots of reasons, and beautifully decorated pottery is one of them. this painted jar from early 3rd millennium BCE Khafajah is no exception
this painted pottery from early 3rd millennium BCE Khafajah in Iraq shows a chariot being pulled by 4(?) horses.
importantly, it has WHEELS which have little lines coming out of them
which is very early and very cool
the wheel continues to appear in art from ancient Mesopotamia, including the magnificent Assyrian reliefs of first millennium kings.
here, king Ashurbanipal rides a chariot with epic wheels into a lion hunt
i actually cropped out the lion because these ancient Assyrian lion hunt reliefs capture the suffering of the animals with such realism and mastery that it can be upsetting
let’s move on to evidence of the wheel in early writing.
a character that appears in the a handful of the earliest written texts from Uruk at the end of the 4th millennium BCE has wheels (top left of this tablet)
you can read more about the proto-cuneiform sign that looks like a sledge on wheels here, thought to represent a wagon researchgate.net/profile/Stefan…
finally, archaeology.
as far as i know (and i could totally be wrong), early evidence for the wheel in ancient Mesopotamia comes not from a vehicle, but a potter’s workshop in what is now Syria
at a site called Tell Feres al-Sharqi in what is now Syria, a clay disc with a socket on one side was found in a potter’s workshop from c4700 BCE.
it wouldn’t have produced enough energy to spin in the right way for wheel-made pottery, but may be a forerunner of this tech
4th millennium BCE potter’s wheels, and evidence for the use of the wheel in pottery itself, show that this technology was used to produce ceramics in ancient Mesopotamia
early wheeled vehicles were excavated from tombs, like the chariot graves from Kish or the Royal Cemetery at Ur, but these are quite a bit later (like 1,000 years) than the surviving potter’s wheels from ancient Mesopotamia
in conclusion, i don’t know where the wheel was invented, but evidence for its early use in Mesopotamia includes the earliest written words 🤯, potter’s wheels, and beautiful art.
all of which are amazing and worth attempting a short thread on
CORRECTION (with apologies from a scholar who knows nothing about horses): the image on the ceramic ware from Khafaja is not a horse, but an onager or ass.
Some really old stuff to start the week. Ancient bricks may seem boring, but there is more to them than mud and straw.
A short thread with a plot twist at the end about these building blocks of life in ancient Mesopotamia from my book, Between Two River.
Bricks in ancient Mesopotamia were sometimes stamped with cuneiform signs using an ancient precursor to a printing press.
A mould with a cuneiform inscription on it, including the name of the king behind construction work, was pressed into wet mud bricks to save time and effort
People weren’t the only ones to stamp mud bricks with the names of their kings and other details.
Bricks were left to dry in the sun, leaving them vulnerable to the paw prints of passing animals, including dogs.
Some jokes and humour on clay tablets from ancient Mesopotamia to brighten your day.
It's hard to know what would have made people laugh so long ago, but literature, folktales, and proverbs are full of examples of what we find pretty funny.
This story where a Babylonian jester makes up fake, gross menus to parody an elaborate feast.
Ingredients include dog poop, donkey butts, and the very specific egg of a goose from a chicken coop on a sand bed.
This folktale features three thirsty friends who can’t decide how to use their ox, cow, or wagon to get water.
The king turns to a wise woman to solve the problem, and in the end, they all lose because no one was willing to risk anything to retrieve the water.
If it looks like there are two different fonts on this clay tablet from ancient Babylon, that’s because there are.
In December 603 BCE, a young scribe named Balāṭa made a faithful copy of a far more ancient inscription of Sîn-Kashid who had ruled Uruk over 1,000 years earlier.
The top part of this tablet is an inscription in the Sumerian language, dead for centuries by the time Balāṭa the junior scribe made this copy of it.
The signs are larger and reflect an older “font”. Was he copying from an original that was over 1,000 years old to him?
Cuneiform gets more streamlined or stylised in later eras.
In the bottom part of this tablet, Balāṭa “signs” the copy and gives a date equivalent to December 3, 603 BCE during the reign of Nebuchadnezzar II.
He uses the contemporary cuneiform “font” (and Akkadian language)
How to make glass in ancient Assyria. First, you grind your ingredients separately, which can include certain stones, roasted carnelian-coloured seashells, “white plant”, and salicornia ashes. Then “You mix them together” and place them in a cold kiln with four openings
“You burn a good, smokeless fire. You remove the (glass) as soon as it (begins to) turn white. You cool it off and grind it down.” Several stages in the production of glass, as described in a broken clay tablet from the Library of Ashurbanipal.
Making glass in ancient Assyria was not easy. You had to repeat several stages of grinding, mixing, heating, cooling. At times, you had wait till the mixture glowed white, red, or yellow before the next step.
“When (the glass) glows yellow, you stir it once in your direction”
I am often moved by how cuneiform tablets give glimpses into the lives of everyday people.
One of my favourites is of a physician name Rabâ-sha-Marduk who lived in the 1200s BCE. This medical therapy for headaches ("seizing of the temple") is signed by him
A receipt for "high quality dates...for his sacrifice" names a healer or physician named Rabâ-sha-Marduk.
The tablet is tiny and covered in fingerprints. It feels like a rushed, messy record of a transaction, but one that leaves behind a name of someone we know did medicine
But what happened to the Babylonian physician named Rabâ-sha-Marduk who wrote medical therapies and bought dates?
He ended up working in the Hittite Empire. Around the same time, there were rumours among Babylonian royalty of a physician dying in the employ of the Hittite kings
In this ancient Assyrian letter, astronomers complain they can’t do their jobs or teach astronomy “because of the ilku-duty”, a type of taxation in the form of labour.
Astronomers in ancient Assyria were sometimes exempt from performing the “ilku”, or tax in the form of labour, and that wasn’t always a good thing.
Those excused from state-mandated labour to carry on their scholarship in service of the king sometimes faced violence.
“at this very moment, I build a storeroom in the Review Palace with my brothers, and the townspeople…have killed my farmer and harass me”, writes Nabû-iqīsha from the city of Borsippa.
People were angry enough at this astronomer for the tax exemption that they killed someone.