A lot of the things that we now like to blame on climate change is really the result of local human actions. For example, the coastal erosion that is plaguing the beautiful Mersea Island (population 6,925) on the coast of Essex, England. Is all coastal erosion really inevitable?
For politicians, "climate change" is a godsend: nothing can be done, no blame can be laid, and no need to investigate further. If action is called for, it comes in the form of a concrete shield that doesn't work and only makes things worse. Meanwhile, the land is disappearing.
In reality, coastal erosion turned out to have human origins: "In the 1920s, Mersea was surrounded by vast, richly biodiverse marshlands. These mudbanks supported meadows of seagrass like eelgrass that played a vital role in reducing the impact of wave energy on the marshland."
...when industrial farming started in the 1940s, "the use of fertilizer on farmlands in the post-war years polluted the Thames estuary, negatively impacting seagrasses on the foreshore. As the grasses died, the mudbanks became unstable and coastal erosion increased."
And in the 1960s, the last line of defence was decimated: the oyster beds were killed by chemical pollution: "tributyltin, a new anti-fouling paint used on boat hulls, polluted the water further, threatening the dwindling numbers of native oysters and other shellfish."
Figuring these things out isn't easy. In the case of Mersea it was the heroic efforts of local volunteers and citizen action groups putting in million of hours of unpaid work over decades to document the changes to the estuary causing the coastal erosion.
All these things, industrial farming, protecting boat hulls from fouling with clever chemicals, placing concrete barriers (that end up accelerating erosion) might all make sense on their own, championed by experts, but there is no one who is tasked with taking in the big picture.
To start local governments need to task local organizations and citizens, scientists, etc. with finding out what is causing problems, and then delegate power (decentralize, principle of subsidiarity) to local groups to come up with ways to implement changes where-ever possible...
...second, a "path of appeals" must be created, where the smallest entity/person/group can appeal to any level of authority to address problems that originate outside of their own place/area of responsibility, more like the Middle Ages courts, less Brussels.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
It is well known warehouses built in earth plaster using inoculated fermented straw and soil keeps fruits, vegetables fresh longer and inhibits mold and microbial growth on paper, books, clothes, antiques etc. Hence Japanese "Dozō". But you can build miniature storage boxes too.
A Japanese master plasterer designed boxes built exactly like regular earthen warehouse walls, except he reused wooden wine crates. He sells kits, or you can use your own materials to make your own if you feel up to it.
These boxes are intended for grain, vegetables and fruit that you would normally keep in a "dark and cool" place. And they work. Here is a comparison with a polystyrene box and three mandarin oranges after 45 days. The blue box is more like what most modern homes are built like.
The practical skills in thatching can be difficult to acquire by videos or books alone, especially how to find materials and the binding. In Finland there is a traditional thatching technique that uses only easy to find reed and no binding: just spread it out and weigh it down.
A bound reed roof is far steeper and thus lasts longer, but it requires more skill to do correctly. Reed is often available for free and in vast quantities anywhere it grows, harvesting it is doing nature a favor. All materials used in a reed roof are compostable, all hand tools.
For a standard roof of say 100m² you need to harvest about three hectares. You can harvest that by hand in about a month, or in a day if you have a reed harvesting machine. In Finland you harvest in March, April.
Maybe one of the oddest professions in Japan is that of the bokka (歩荷). Porters who carry supplies to remote mountain guesthouses inaccessible to vehicles. A bokka uses customized wooden ladder frames to carry 100-165kg of supplies on day long marches (walk up, run down).
The job is popular: not surprisingly veteran bokka routinely tests as fitter and healthier than elite athletes. Both men and women take on the job, the average weight of a bokka is 60-70kg.
Still not much of a chore compared to what some farmers used to handle.
Iriairinya (入会林野) is the Japanese term for "commons". In the West the term "commons" are usually meant as fields for grazing but Japanese commons were traditionally the mixed grass and forest lands between mountains and flatlands usable in agriculture.
Iriairinya are typically from a couple of hectares up to 50-60 hectares. Still a valid legal concept, village's who manage commons also have the option to incorporate them (as modern organizations), to make them more compatible with modern legal practices.
Commons were meant to be vital lifelines for rural villages, providing its members with food (forage), feed (for livestock), fertilizer (leaves), fuel (wood, charcoal), building material (roof thatch). When modern lifestyles took over in the 1970s commons were mostly abandoned.
The miracle of Usami: at 11:58 A.M. Sept. 1st 1923 a great earthquake struck the Tokyo region. Near the epicenter was Usami village, where no one was killed or injured while neighboring villages each had hundreds dead and wounded. How?
The villagers of Usami had an exceptionally long memory. Records, monuments and tales of a huge 1703 quake had been preserved and stories of what happened was still in vivid memory. The locals acted unbelievably fast, evacuations started as soon as the trembling stopped.
An 8m tsunami struck the seaside village only 5 min after the quake. Locals were already arrived at and safe within historical evacuation grounds: temples, bamboo thickets, stands of trees, where their ancestors had marked out safe spots centuries before (circle: 1703 tsunami)
The post town Tsumago-Juku (pop 400) in Japan was founded in 1601. In 1960 it took a unique decision to dedicate itself to its own preservation by three golden rules: "No selling, no letting, no destroying." Every renovation or rebuilding even of private homes is done in common.
The town's main income is obviously tourism, but in order to preserve the town the locals figured out a method where they build and renovate as much as possible by themselves, together. One ex. is the town's six remaining "ancient style" ishiokiyane: shingle roofs held by rocks.
The roofs are made of wood shingles, only the bottom row nailed, the rest held down by horizontal battens and rocks. They are relaid every few years, broken shingles discarded, leaks fixed etc. Work is led by the most skilled townsperson while a team of 5-20 volunteers help out.