Hiyo thread ya High School rivalries ni funny. Imenikumbusha rivalry kati ya St. Joseph's Kitale and St. Antony's Kitale. We hated each other than in no particular day did we share a closing or opening day juu mabois walikuwa wanaonana vita Kitale town.
Tulikuwa tunafightia the girls school; St. Joseph's Girls, St. Monicas, and St. Brigid's Kiminini as well as outperforming each other kwa education and other discipline. Our rivalry was so bad that our principal never referred to that school by its name.
St. Antony's was rumored to admit some form 4 students that had sat for KCSE the previous year ndio wacompete na sisi. For this, our principal used to call them, 'Kitale College of Repeaters.' He would say, 'ensure the Kitale Collage of repeaters does not outperform us this year
And the hate was instilled into us na waalimu, plus the principal, from the word go. I remember during orientation as a form one, the school captain alituambia 'and you should uphold high standards of cleanliness msikuwe mnanuka kaa St. Antony's Boys.' Penye Mulamwa alisomea.

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More from @CSakwah

10 Nov
STORY THREAD

In 2009, my school camped in Narok to participate in the Rift Valley Provincial Music Festivals. We did not expect to walk into a den of the infamous high school funkie bullies, the Njoro Boys. The school had an unrivaled pedigree of causing mayhem and fighting
other schools during fankies. Nakuru High, as I have come to learn, bore the largest brunt of Njoro Boy's unbridled energy and militarization of school functions. That year, it was our turn to have a taste of their medicine. We did, and it left a sour taste in our mouths.
Maasai Mara Univerity was the venue where the performances were held. We lived at Narok Boys High School, for two weeks. We first encountered Njoro Boys in the building which we were assigned as our dorm for the time.
Read 37 tweets
4 Nov
STORY THREAD

When Sauti Sol sang, ‘bibi ya mwenyewe is a no-go zone,’ I should have listened, but I didn’t and my fingers burned. How could I have known she was someone’s spouse, or not who portrayed to be? Are there married women living around Joyland, Ruaka? There aren’t.
At least that is what the person who introduced me to Ruaka told me.
‘You see Joyland, Ruaka, it is a haven for andy wa kharias and slay queens who are housed by the looters and grabbers of Kenya as their mpango wa kandos,' my tour guide said.
‘Like in Zimmerman?’
‘Yea, like Zimmerman. Joyland is a rich man’s Zimmerman,’ he said, alluding to the theory that Zimmerman is where poor sponsors rent bedsitters for their mpango wa kandos.
Read 55 tweets
4 Nov
The story of Alfred Mutua and Lilian Ng'ang'a reminds me of a man named Ephraim Otieno's story, (read the story in the attached screenshot).
Staying with a woman for a longer period automatically makes her your wife according to the presumption of marriage laws in Kenya.
The cohabitation of a man and woman for a considerable period of time in circumstances where the community treats them as husband and wife, can give rise to the presumption of marriage - Joshua Nyawa
academia.edu/30218609/presu…
Lilian Ng'ang'a can easily argue in court that she was indeed married to Alfred Mutua. They have been cohabiting together for a very long time and acted in a manner that portrayed them husband and wife in the public eyes.
Read 4 tweets
28 Oct
Story Thread

I almost wifed a kienyeji girl one December. I dogged a bullet. This kienyeji babes was part of the contingent of her village people attending their kin’s wedding in the city. I had known her from the village, which I had left 4 years earlier,
just when she was clearing high school.
She was one of those babes that attended Nasiekumulo Nursery School, ACK Nasiekumulo Primary School, and finally Nasiekumulo CDF-Funded Community-Project Mixed and Day Secondary School.
If God willed, she had attended Nasiekumulo Polytechnic or Nasiekumulo Market Designers to learn how to operate a Singer sewing machine or Nasiekumulo Market saloon to learn how to braid hair. She was provincial, had never lived away from her village.
Read 49 tweets
22 Oct
Story Thread

In 2014, from May to September, I locked myself at home and inside the house. When I was not working on our farm, or feeding our livestock, I was in the house watching or reading. I barely left home.
At that point, only a few people knew that I had made a decision not to continue with my university education. The first day I got out of home, it was because of my grandmother’s constant persuasion to go to church. She was ever on my neck asking me to go to church.
‘Just go to church and pray to God!’ She kept on reminding me, every Saturday. ‘Don’t forget to go to church tomorrow.’ Each Sunday, for 4 months, I defied her requests and orders. One Sunday, I decided to attend church. I woke up with a heavy hangover.
Read 24 tweets
21 Oct
The story of Boniface Mwangi, Alfred Mutua, Julian and Lillian Ng'ang'a reminds me of Mouro Icardi and Maxi Lopez.
Icardi and Lopez were friends until Icardi started dating and sleeping with Lopez' wife, Wanda Nara. Wanda Nara and Maxi Lopez divorced following the cheating.
The divorce prompted Mouro Icardi and Wanda Nara to go public about their relationship. They flaunted the relationship on social media which earned them the nickname; The Kardashians of Football.
This depressed Maxi Lopez, seeing his friend flaunting his ex-wife on media, a friend whom he used to invite into his home while he was married. As if flaunting wasn't detrimental enough, Icardi tattooed the names of Lopez' kids onto his body.
Read 7 tweets

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