TBAHD: Bodhisattva Dr Babasaheb Ambedkar ☸💙🧘♀️📿
The Man who was Siddharth Gautama☸💙🧘♀️📿
Part I—His Personality.☸💙🧘♀️📿
1. His Personal Appearance☸💙🧘♀️📿
From all accounts the Blessed Lord☸ was a handsome person.
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His☸ form was like the peak of a golden mountain.
He☸ was tall and well built; with a pleasing appearance.
His☸ long arms and lion gait, his☸ bull-like eyes, and his☸ beauty, bright like gold, his☸ broad chest, attracted everyone to him☸.
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His☸ brows, his☸ forehead, his☸ mouth or his☸ eyes, his☸ body, his☸ hands, his☸ feet or his☸ gait— whatever part of him☸ anyone beheld that at once riveted his☸ eyes.
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Whoever saw him☸ could not help being struck with his☸ majesty and his☸ strength, his☸ splendid beauty, surpassing all other men.
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On seeing him☸, he☸ who was going elsewhere stood still and whoever was standing followed him☸: he who was walking gently and gravely, ran quickly, and he who was sitting at once sprang up.
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Of those who met him☸ some reverenced him☸ with their hands, others in worship saluted him☸ with their heads, some addressed him with affectionate words, not one went on without paying him☸ homage.
He☸ was loved and respected by all.
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Men as well as women were ever ready to hear him☸.
His☸ voice was singularly sweet and deep as a drum, lovely, vibrant and eloquent. It made his☸ speech as though it was heavenly music.
His☸ very tones convinced the hearer, and his☸ looks inspired awe.
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His☸ personality alone sufficed to make him☸ not only a leader but a god to the hearts of his fellows.
When he☸ spoke he obtained hearers.
It mattered little what he☸ said. He☸ influenced the emotions and bent whoever listened to his☸ will.
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He☸ could create in the minds of his☸ hearers that what he☸ taught was not only a verity, but the very hope of their salvation.
His☸ hearers could recognize in his words the truth that makes of slaves free men.
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When he☸ talked with men and women his☸ serene look inspired them with awe and reverence and his☸ lovely voice struck them with rapture and amazement.
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Who could have converted the robber Augulimala or the Cannibal of Atavi?
Who could have reconciled King Pasenjit to his queen Mallika by a single word.
To have come under his☸ spell is to be his for ever. So charming was his☸ personality.
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Among the Provinces of India which came Under Muslim domination,
Sind was the first.
It was ruled by a Shudra king.
But the throne was usurped by a Brahmin who established his own dynasty which naturally supported the Brahmnic religion at the time of the invasion of Sind by Ibne Kassim in 712 A.D.
The ruler of Sind was Dahir.
This Dahir belonged to the dynasty of Brahmin rulers.
Heuen Tsang had noticed that the Punjab was in his time ruled by a
Kshatriya Buddhist dynasty.
This dynasty ruled Punjab till about 880 A.D.
In that year the throne was usurped by a Brahmin army commander by name Lalliya who founded the Brahmin Shahi dynasty.
As to the conversion to the faith of Islam by the Buddhist population as a cause of the fall of Buddhism☸, there can hardly be much doubt.
In his Presidential address to the early Medieval and Rajput section of the Indian History Congress held at Allahabad in 1938,
Prof. Surendra Nath Sen very rightly observed that there were two problems relating to the Medieval History of India for which no satisfactory answers were forthcoming as yet.
He mentiond two:
1️⃣one connected with the origin of the Rajputs and the
2️⃣ other to the distribution of the Muslim population in India.
The Muslim invasions of India commenced in the year 1001 A.D.
The last wave of these invasions reached Southern India in 1296
A.D. when Allauddin Khilji subjugated the Kingdom of Devagiri.
The Muslim conquest of India was really not completed by 1296.
The wars of subjugation went on between the Muslim conquerors and the local rulers who though defeated were not reduced.
But the point which requires to bear in mind is that during this period of 300 years of Muslim Wars of conquests, India was governed all over by princes
who professed the orthodox faith of Bramhanism.
Bramhanism beaten and battered by the Muslim Invaders could look to the rulers for support and sustenance and did get it.
Buddhism beaten and battered by the Muslim invaders had no such hope.
POLITICAL REFORM MUST PRECEDE SOCIAL REFORM: Bodhisattva Dr Babasaheb Ambedkar (1932)☸💙🧘♀️📿
By establishing Bahujan Samaj Party i.e. BSP🐘🇮🇳 as the third front in Indian Politics, Manywar and Behenji have very well brought Babasaheb's dream mission forward.
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It was well advised by Babasaheb (1948) that, “Political power is the key to all social progress...", so BSP is not just a political movement but it is actually a Mission to transform the society at every levels.