Teaching on Brahm Gyan & Prema Bhagti by Guru Har Rai Ji.
Once, while Guru Har Rai Sahib ji was hunting with their Sikhs, a huge python came in front of Guru Ji's horse. It was suffering badly as its whole body was covered with ants feeding on it bit by bit.
Looking at this suffering snake, Guru Mahraj liberated it by shooting it with an arrow. Sikhs were surprised watching this incident & humbly requested Guru Ji to enlightened them. Guru Ji then explained that this snake was an egoistic Brahman Pandit in his previous life who -
regarded himself as everyone's Guru & gave Updesh to others. He was a great Vidhvaan with depth knowledge of scriptures. However, he did not perform Prema Bhagti (devotional worship) & was a hypocrite. He frequently egoistically uttered ਅਹੰ ਬ੍ਰਹਮ ਅਸਮੀ while not implementing it.
He was also stuck in worldly attachments, made many followers and never bowed to sanggat as he had the ego of his vast knowledge. For all these reasons, he has been punished in a snake reincarnation while the ants feeding on him are the reincarnation of his followers.
This is because the Pandit as their Guru, could not be liberate them and a person also takes up the form of what he focus his consciousness on (which is why we put dhyan in Parmatma). Sant Gyani Inderjeet Singh ji in their Katha emphasises an important teaching from this Sakhi:
Which is that the concept of ਅਹੰ ਬ੍ਰਹਮ ਅਸਮੀ (I am divine) as preached in Vedant is aligned with Gurmat as it urges one to be in oneness with Parmatma, but in the Guru Ghar, a Gursikh practices Hirday Gyan, Mukh Bhagti, Vartan Bairaag.
Hirday Gyan - Internally have knowledge of one's true self as Brahm but not say it out egoistically.
Mukh Bhagti - Live humbly & do bachan of Bhagti while being in this physical vessel.
Vartan Bairaag - Have neither (attachment) nor enemity & interact neutrally with everyone.
Bhatt Kalsahar Ji in Gurbani describes Guru Amar Das Ji as an example of one who despite being the form of Brahm itself, always did bachans of Bhagti in humility.
Sakhi from Adhyai 4, Ras 9, Sri Gurpratap Suraj Parkash Granth.
4 Ways to Liberation and Masculine Feminine Construct.
Guru Angad Dev Ji Mahraj once explained about Bhagti (meditation) being the way to attain liberation to three of their Sikhs. The Sikhs then humbly pleaded Guru Ji to explain further on how to meditate.
Guru Ji then explained that Parmatma has created Maya and ordered it to create the world. This Maya has swayed everyone to believe in it and forget Parmatma. Parmatma then created four ways for us to reach liberation/remember them: 1. Vairaag 2. Yog 3. Gyan 4. Bhagti
From this four ways, the first three (Vairaag, Yog and Gyan) are to be seen as masculine form. Maya, the feminine form is able to sway them. It takes great effort for one to save self from being captivated by this feminine formed Maya.
Bhai Thingga Ji was a Sikh of Guru Angad Dev Ji Maharaj who carried out Seva of Sanggat and Guru Ji with utmost dedication. He once asked Guru Angad Dev Ji to give him an Updesh (teaching) that can end all his sufferings.
Guru Ji said:
One should walk towards the Guru like entering a grave as a corpse. Like a corpse who is motionless without any breath, an obedient Sikh of Guru should live according to Guru's teaching only and discard his ego and other vices.
Guru Ji gave further example of Bhagat Sain Ji who did sewa of saints day & night which greatly impressed Parmatma. Guru Ji advised Bhai Thingga ji to follow their footsteps. He incorporated all these teachings into his life & attained a great progress in his spiritual journey.