In 1916 Hugo Gernsback coined the term 'Scientifiction' to describe the stories his magazines published. And Jules Verne and H.G. Wells provided a lot of his material. But did anyone 'invent' science fiction?
Brian Aldiss believed that "Science fiction is the search for a definition of mankind and his status in the universe which will stand in our advanced but confused state of knowledge (science), and is characteristically cast in the Gothic or post-Gothic mode."
Aldiss references the Gothic in his definition of science fiction because he believes Mary Shelly's Frankenstein is pivotal to the birth of sci-fi. Whether the Gothic is equally pivotal is a moot point.
But before Mary Shelly there is Margaret Cavendish, and before her is Johannes Kepler, and so on and so on. Can we even pin down a science fiction Ur-text?
Well a lot depends on the status yiu afford 'science' in this kind of fiction? Is it just a plot device, offering an otherwise impossible solution to a common human problem as Algis Budrys once said? Is it just magic dressed up as a spaceship?
Well there's certainly a lot of gizmo fiction to be found in sci-fi, and it's true that its roots did thrive in the soil of adventure stories...
But if sci-fi is also a meditation on 'the status of man in the universe' then a lot of hard sci-fi and some science fantasy would fail the test. Aldiss is from the New Wave of 1960s sci-fi which was somewhat esoteric as well as experimental.
Ursula K. Le Guin believed "science fiction changed around 1960... towards an increase in the number of writers and readers, the breadth of subject, the depth of treatment, the sophistication of language and technique, and the political and literary consciousness of the writing."
Others felt that sci-fi was too Western-centric. Kôichi Yamano led the charge with a 1969 essay arguing that SF had the capacity to be avant garde, rather than simply copying the themes of Golden Age American stories.
So what's the difference between science fiction and science fantasy? , Rod Serling claimed that the former was "the improbable made possible" while the latter was "the impossible made probable."
J.G. Ballard believed the biggest developments of the immediate future will take place, not on the Moon or Mars, but on Earth, and it is inner space, not outer, that needed to be explored. "Accuracy, that last refuge of the unimaginative, doesn't matter a hoot."
Michael Moorcock, one of the founders of New Wave sci-fi was highly critical of the Golden Age stories as literature. They lacked "passion, subtlety, irony, original characterization, original and good style, a sense of involvement in human affairs, colour, density, depth..."
New Wave sci-fi began to decline in the early 1970s. "(It) failed to move people" Jack Williamson said. "I'm not sure if this failure was due to its pessimistic themes or to people feeling the stuff was too pretentious. But it never really grabbed hold of people's imaginations."
Without the speculative possibilities of science most sci-fi wouldn't be that different from more prosaic fiction. Sci-fi grabs the imagination by showing possibilities - garbed in technology - that lead to interesting situations, be they unique or familiar ones.
But I've thought for a long time that the real 'science' in sci-fi isn't physics, or biology or engineering:
It's sociology.
Good science fiction is good sociology. It looks at society and asks what transformations might happen in it, and to it, if we continue to progress in a certain way.
And its versatility is due to the huge number of questions we have about society, along with our deep-seated fears that we do not know where we are headed.
So perhaps Swift, rather than Wells, deserves some credit for melding tboughts of social critique with the idea of fantastical adventure and placing them into story form.
Feel free to disagree...
Perhaps we should leave the last word to Frederik Pohl: "Someone once said that a good science-fiction story should be able to predict not the automobile but the traffic jam. We agree."
More stories another time...
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It was the biggest manhunt in Britain: police, the press, aeroplanes, psychics all tried to solve the disappearance. In the end nobody really knew what happened. It was a mystery without a solution.
This is the story of Agatha Christie's 11 lost days...
By 1926 Agatha Christie's reputation as a writer was starting to grow. Her sixth novel - The Murder of Roger Ackroyd - had been well-received and she and her husband Archie had recently concluded a world tour. But all was not well with the marriage.
In April 1926 Agatha Christie’s mother died. Christie was very close to her: she had been home-schooled and believed her mother was clairvoyant. The shock of her sudden death hit the author hard.
Many readers have asked me over the years what my definition of pulp is. I've thought about it a lot, and the definition I keep coming back to... well it may surprise you.
Let me try and set it out.
There are lots of definitions of pulp out there: in books, in academic papers and on the web. And most circle back to the same three points: the medium, the story type and the method of writing.
Pulp is of course a type of cheap, coarse paper stock. Its use in magazine production from the 1890s onwards led to it becoming a shorthand term for the kind of fiction found in low cost story magazines.
let's take a look at the extraordinary work of Victorian illustrator and cat lover Louis Wain!
Louis Wain was born in London in 1860. Although he is best known for his drawings of cats he started out as a Victorian press illustrator. His work is highly collectable.
Wain had a very difficult life; born with a cleft lip he was not allowed to attend school. His freelance drawing work supported his mother and sisters after his father died. Aged 23 he married his sisters' governess, Emily Richardson, 10 years his senior.
Over the years a number of people have asked me if I have a favourite pulp film. Well I do. It's this one.
This is the story of Alphaville...
Alphaville: une étrange aventure de Lemmy Caution (1965) was Jean-Luc Godard’s ninth feature film. A heady mix of spy noir, science fiction and the Nouvelle Vague at its heart is a poetic conflict between a hard-boiled secret agent and a supercomputer’s brave new world.
British writer Peter Cheyney had created the fictitious American investigator Lemmy Caution in 1936. As well as appearing in 10 novels Caution featured in over a dozen post-war French films, mostly played by singer Eddie Constantine whom Godard was keen to work with.
Al Hartley may have been famous for his work on Archie Comics, but in the 1970s he was drawn to a very different scene: God.
Today in pulp I look back at Hartley's work for Spire Christian Comics - a publisher that set out to spread the groovy gospel...
Spire Christian Comics was an offshoot of Spire Books, a mass-market religious paperback line launched in 1963 by the Fleming H. Revell company. The point of Spire Books was to get religious novels into secular stores, so a move into comic books in 1972 seemed a logical choice.
The idea was to create comic book versions of popular Spire Books like The Cross and the Switchblade; David Wilkinson's autobiographical tale of being a pastor in 1960s New York. It had already been turned into a film, but who could make it into a comic?