🧵μη εγκαταλειποντες την επισυναγωγην- 'not neglecting to meet together'. 'not neglecting' is a Present Active Participle. It does not have in view the termination of the action, but the continued repetition of it unbroken and indefinitely with no end. Why is it important here?
The context of 10:19-39 helps us - it is an essential element of preserving the full assurance of faith. Explicitly, Christ is exalted [10:19-21] as the great high priest over the house of God. The words 'us' and 'we' throughout in gathering under this priest are integral. 2/
v19 - 'we' have confidence to enter holy places by His blood
v20 - He has opened for 'us' a new and living way through His flesh
v21 - since 'we' have a great high priest over the house of God
v22 let 'us' draw near.. 'our hearts' sprinkled...'our' bodies washed
v23 let 'us' consider how to stir up 'one another' to love and good works
The emphasis is on the corporate 'we' 'us' 'our'. Why? The Spirit uses the gathered and assembled Body, physically present w/one another, to strengthen us to hold fast the confession of our hope. 4/
He uses the gathered Body to 'stir up' [v24] one another to love and good works. παροξυσμον is used to indicate either incitement to anger or good works. It is the idea of provoking or agitating. Being together is used of God to create accountability that won't happen alone. 5/
Then explicitly in v24 comes 'not neglecting to meet together', with a warning 'as is the habit of some', then purpose 'encouraging one another', and then focus 'all the more as you see the Day drawing near'. This sets the foundation for understanding 10:26-39. 6/
An element of v26 of 'sinning deliberately after receiving the knowledge of the truth' is receiving it through the gathered assembly that corrects, admonishes, and creates accountability to 'hold fast' [v23] not merely in orthodoxy, but also conscience. The warning is clear 7/
in 10:26c-31 - an objective measure of 'hearts sprinkled clean from an evil conscience and our bodies washed with pure water' [v22] is obedience to this command. Laxity or habitual neglect of assembling takes our eyes off of the High Priest and weakens our hope. 8/
Failing to assemble together under the Great Priest to worship and be accountable for the pursuit of holiness is a sin against Christ, the Spirit of grace, and sanctification [v29]. It truly is a fearful thing to be in such a condition [v30-31]. 9/
Together we can endure struggles, persecution, suffering, reproach, and affliction [v32-33]. Together we can 'agitate' one another to the good works of standing with other believers when they are imprisoned for faith [v34] and rejoicing when we lose all earthly things [v34]. 10/
The confidence of 10:19 is repeated in 10:35 'do not throw it away'. The confidence of which he speaks is strengthened and encouraged together in Christ the Great Priest. We need each other in Him to endure, not shrink back, live by faith, and do His will. 11/
It is not legalism to required what God requires - it is safety and a good conscience, love and strength, hope and confidence, endurance and righteous, faith and preservation. We must take great care that our reasons for not gathering are not rooted in rebellion. end/
*it is not legalism to require what God requires* #TwitterEdit button!

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More from @soli_Jesum

3 Sep
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The only way it makes sense if there is a morality expected of humans that intuitively isn't expected of animals, except of course where it applies to the ghoulish idol of infanticide for scientific gain or neonatal murder for convenience. 2/3
This is what Paul calls in Romans suppressing 'the truth in unrighteousness' (1:18) and the exchange of the truth about God 'for a lie and worshipped and served the creature rather than the Creator' (1:25). The passage intimately and overwhelmingly connects 3/4
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17 Aug
🧵When I include woke or pragmatic evangelicals, SBC elites, and their seminaries as a party in the deconstructionist postmodern decline of the United States, I've thought that statement out. It's not merely for an inflammatory effect. It's meant to be brutally honest. 1/
We live in a land that has been designed to function as a Constitutional Republic, not an aristocracy, or dictatorship, or governorship [akin to the Roman governor model]. We live in a Republic. Not a mob or pure democracy. 2/
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31 Jul
Denunciation of partiality in Scripture is a prominent theme of true justice both in the OT and NT. You cannot call it justice if you teach the church to be partial. Jude 1:16 defines partiality simply as "showing favoritism to gain advantage." It is a mark of false teachers. 1/
It is one of many godless characteristics:
Jud 1:4 "For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ"; 2/
Jud 1:8 "...these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones"
Jud 1:10 "...blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively" 3/
Read 8 tweets
31 Jul
This may surprise some, but I do not condemn Simon Biles for exercising her freedom as U.S. citizen to leave the competition. I do however have an issue with MSM portraying it as heroic. 1/
It is an intentional narrative being crafted that the new strategy for 'winning' is 'losing'. Why is that important? MSM is a propaganda machine for a Democratic Socialist movement. Anything they air or put out is carefully considered in light 2/
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14 Jul
🧵"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances." 1/
Let's drill down: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;" the very first part of the very first amendment is freedom of religion in freedom government control and limitations. This is significant... 2/
for it implies that the Founders - in recognizing unalienable pre-existent rights - knew the foundation of a flourishing and moral society was freedom of religious expression from government coercion. Historically, the religion in mind was primarily Christianity. Any honest 3/
Read 13 tweets
8 Jul
This may sound strange to woke evangelicals who will not discern between poverty that is genuine, and that which is self inflicted through apathy, but we are to be good stewards of how we give. To genuine poverty, we show mercy and as we can provide opportunity to work. 1/
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If it is indeed the case that the Gospel is not the Great Commission, but also the additional legalism of a Great Commandment and Great Requirement, then we cannot be confident that anyone has been saved until the new socialized gnostic vision is received. 3/
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