Scott Hamilton RTM Profile picture
Nov 28, 2021 16 tweets 5 min read Read on X
1/10 First there was Jordan Williams, who wanted to take arts grants from Eleanor Catton after she criticised John Key. Then there Elliot Ikilei, who campaigned against drag queens reading in libraries. Now the Free Speech Union has found another representative opposed to freedom
2/10 Jonathan Ayling is the FSU's new Campaigns Manager, & has led recent attacks on critics of Matauranga Maori. Ayling is a fire & brimstone Baptist, who dislikes democracy & yearns for the old days when churches like his held sway over NZ society.
3/10 Before he took a job at FSU, Ayling worked as a lobbyist in Wellington. He campaigned against euthanasia, abortion, & the legalisation of cannabis. He also wrote a series of bizarre articles for the NZ Baptist magazine.
4/10 Ayling's articles for the Baptists' in-house journal make torturous reading. They are studded with quotes from the Bible & strange asides about martyrdom & spiritual treason. Ayling's articles make his antipathy to democracy & freedom of choice very clear.
5/10 In a June 2020 piece called 'The Politics of Heaven', Ayling laments the way that 'individual sovereignty' & 'freedom of choice' have removed 'brick after brick from the foundation of our society'. That is rather strange language for a defender of free speech to use.
6/10 In an article from last November called 'High Treason', Ayling criticises NZ's 'democratic system', & complains that our country is headed in an 'anti-theistic direction'. Ayling is nostalgic for the 'prominent & revered position' churches once 'held in our society'.
7/10 Ayling seems to miss the days when NZ was a de facto Christian state, & when books & films & Maori culture could be banned because of the objection of clergymen. I would wager that most NZers don't want a return to those bad old days.
8 On behalf of the FSU, Ayling has defended the 7 scholars who wrote a letter to the Listener arguing that Matauranga Maori did not qualify as science. For Ayling & the FSU, any criticism of the letter-writers amounts to an 'assault on free speech'.
9 Ayling & the FSU don't want to defend free speech: they want to shut down criticism of the scholars who wrote to the Listener. Ayling has attacked Barry Hughes, the University of Auckland scholar & spokesman for the Tertiary of Education Union.
10 On behalf of the TEU, Barry Hughes issued a statement in which he supported the right of the letter-writers to free speech. But Hughes added that many TEU members found the letter to the Listener 'racist' & 'patronising towards Maori'.
11 There is little doubt that Hughes is right, in his estimation of opinion amongst the TEU's rank and file members. Over two thousand NZ scientists & academics signed a letter disputing the claims that the seven scholars made in their epistle to the Listener.
12 But Ayling has characterised Hughes' statement as 'outrageous', & called it an attack on free speech. Ayling & the FSU are even angrier at the Royal Society Te Aparangi, which has started an investigation into the letter-writers, after receiving complaints about them.
13 The Royal Society Te Aparangi is a private organisation whose rules provide for investigation of complaints by one member against another. Ayling & the FSU object to the mere fact that the Society has acted on those rules. No complaint about the letter-writers can be allowed.
14 Ayling & the FSU are not trying to defend free speech - they are trying to quash it. They brand any response to the letter to the Listener an assault on free speech. They are trying to intimidate the Royal Society from following its own rules & investigating a complaint.
15 Jonathan Ayling is nostalgic for the bygone era when churches dominated NZ society. The Tohunga Suppression Act was a product of this era. This 1907 law banned Maori religion & Maori intellectual traditions. It sent Maori intellectuals to jail.
16 When they demonise defenders of Matauranga Maori today, Ayling & the FSU are acting in the spirit of the Tohunga Suppression Act. They stand not for free speech, but for the hegemony of Pakeha Christianity. Ayling's role at the FSU confirms its anti-democratic character.

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More from @SikotiHamiltonR

Jul 2
1/11 When I saw a photo of Farage posing with Union Jacks I thought about an interview James Belich gave about a decade ago. Belich observed that Britishness was one of the most effective ideas in history, but that it was withering in the 21st C. Farage symbolises that decline. Image
2/11 Britishness is a modern idea. Linda Colley has traced its emergence to the early 19thC Napoleonic Wars, when Britain faced off against a revolutionary France. British identity spread through the world during that century. It was capacious. Image
3/11 Like many Scots & Welsh before them, most Pakeha in NZ identified as British. As Belich shows in his book Replenishing the Earth, the colonial project was in part an effort to spread & share Britishness. The identity had room for non-white peoples. Image
Read 11 tweets
Mar 17
1/4 Altho the problem seems to have gotten worse lately, the misuse of Nazi history by politicians & media began even before the end of WW2. Winston Peters was named after the man who fought the UK's '45 election by comparing Labour's proposed welfare state to Nazism. Image
2/4 Nor is the problem confined to the right, as this appalling cartoon from the Key era shows. The tragedy is that NZ appeased & collaborated with Nazi Germany & fascist Italy in the '30s, & that we may be on the way to making a similar mistake today. Image
3/4 The topic deserves a book, & I was only able to scratch the surface, but I detailed some of the collaboration, by both the NZ state & many non-governmental organisations, in this article: We put a trade deal with the Nazis ahead of helping Jews.thespinoff.co.nz/society/27-01-…
Read 5 tweets
Mar 6
1/5 I find the eliminationist rhetoric that's entering NZ politics from Trumpian America disturbing. We're hearing the rhetoric from the right at the moment, but I've also heard it from the odd person on the left in the past. I've got a graphic to show to NZ's eliminationists.
2/5 This is a graphic of NZ's 1902 election, when Seddon's Liberals triumphed over Massey's Conservatives. In the 122 years since, NZ has been divided into left & right blocs. They aren't going away, because they're rooted in sociology & history. Image
3/7 Eliminationists see people on the other side of the political divide as either evil or deranged. They see the ideas of the other side as irrational, & consequently have the illusion they can be eradicated. I've been disappointed to see some on the left adopt eliminationism.
Read 13 tweets
Feb 17
1/7 Imagine that settler govts had not denied Maori the vote, that there had been no wars & confiscations, that Maori & Pakeha had come together in a hybrid culture. This might sound like a plot for an alt history novel, but in a remote part of NZ it was reality.
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2/7 These precise & exquisite maps are part of Kaye Dragicevich's book about the gumlands of early 20thC Northland, which I acquired yesterday. Amidst the swamps & hut villages on these maps a new, Slavic Polynesian people was born.
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3/7 Tarara is the Maori name for a person of Croatian & Maori ancestry. Croats fled repressive Habsburg rule to dig for kauri gum in Northland. There they met another oppressed people. This photo remembers the first Croat-Maori marriage, in 1892. Image
Read 9 tweets
Jan 19
1/7 The debate about the meaning of the Treaty shouldn't be settled by partisan politics or polls. It should be settled by historical evidence. Here are 5 reasons why I believe David Seymour's wrong when he claims the Maori who signed the Treaty 1840 gave away all sovereignty. Image
2/7 The reason is the speeches the chiefs made at Waitangi. If they wanted Britain to take away their authority, why did not one of them say that? The chiefs talked obsessively about the negative impact of British settlers in the north, & the need to control those settlers. Image
3/7 The 2nd reason is the way Britain colonised. In place after place, from Africa to India, the Brits liked to exercise 'indirect rule', by cutting deals with local leaders that left those leaders with some sovereignty but Britain with overall control. Why would NZ be different? Image
Read 8 tweets
Jan 1
1/10 A number of people who don't read poetry have pronounced Tusiata Avia a bad poet. How can we judge for ourselves? Back in the days when I used to edit literary publications, & often had loads of poems to accept or reject, I had two tests. I think Avia passes both. Image
2/10 The first test involves imagery; the second involves sound. One of the jobs of the poet is to renew the worn out, cliched imagery that we tend to use in everyday life. Bad poets will use cliches. Their seas will sigh or shine; their mountains will be mighty. Image
3/10 A poet's imagery should be original, but also needs to be meaningful. Silly novelty is no good, as my youthful poems show. I find vivid & meaningful images in many of the poems in Avia's 2016 book Spirit House/Fale Aitu. Here's one of my favourites. Image
Read 12 tweets

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