1/10 First there was Jordan Williams, who wanted to take arts grants from Eleanor Catton after she criticised John Key. Then there Elliot Ikilei, who campaigned against drag queens reading in libraries. Now the Free Speech Union has found another representative opposed to freedom
2/10 Jonathan Ayling is the FSU's new Campaigns Manager, & has led recent attacks on critics of Matauranga Maori. Ayling is a fire & brimstone Baptist, who dislikes democracy & yearns for the old days when churches like his held sway over NZ society.
3/10 Before he took a job at FSU, Ayling worked as a lobbyist in Wellington. He campaigned against euthanasia, abortion, & the legalisation of cannabis. He also wrote a series of bizarre articles for the NZ Baptist magazine.
4/10 Ayling's articles for the Baptists' in-house journal make torturous reading. They are studded with quotes from the Bible & strange asides about martyrdom & spiritual treason. Ayling's articles make his antipathy to democracy & freedom of choice very clear.
5/10 In a June 2020 piece called 'The Politics of Heaven', Ayling laments the way that 'individual sovereignty' & 'freedom of choice' have removed 'brick after brick from the foundation of our society'. That is rather strange language for a defender of free speech to use.
6/10 In an article from last November called 'High Treason', Ayling criticises NZ's 'democratic system', & complains that our country is headed in an 'anti-theistic direction'. Ayling is nostalgic for the 'prominent & revered position' churches once 'held in our society'.
7/10 Ayling seems to miss the days when NZ was a de facto Christian state, & when books & films & Maori culture could be banned because of the objection of clergymen. I would wager that most NZers don't want a return to those bad old days.
8 On behalf of the FSU, Ayling has defended the 7 scholars who wrote a letter to the Listener arguing that Matauranga Maori did not qualify as science. For Ayling & the FSU, any criticism of the letter-writers amounts to an 'assault on free speech'.
9 Ayling & the FSU don't want to defend free speech: they want to shut down criticism of the scholars who wrote to the Listener. Ayling has attacked Barry Hughes, the University of Auckland scholar & spokesman for the Tertiary of Education Union.
10 On behalf of the TEU, Barry Hughes issued a statement in which he supported the right of the letter-writers to free speech. But Hughes added that many TEU members found the letter to the Listener 'racist' & 'patronising towards Maori'.
11 There is little doubt that Hughes is right, in his estimation of opinion amongst the TEU's rank and file members. Over two thousand NZ scientists & academics signed a letter disputing the claims that the seven scholars made in their epistle to the Listener.
12 But Ayling has characterised Hughes' statement as 'outrageous', & called it an attack on free speech. Ayling & the FSU are even angrier at the Royal Society Te Aparangi, which has started an investigation into the letter-writers, after receiving complaints about them.
13 The Royal Society Te Aparangi is a private organisation whose rules provide for investigation of complaints by one member against another. Ayling & the FSU object to the mere fact that the Society has acted on those rules. No complaint about the letter-writers can be allowed.
14 Ayling & the FSU are not trying to defend free speech - they are trying to quash it. They brand any response to the letter to the Listener an assault on free speech. They are trying to intimidate the Royal Society from following its own rules & investigating a complaint.
15 Jonathan Ayling is nostalgic for the bygone era when churches dominated NZ society. The Tohunga Suppression Act was a product of this era. This 1907 law banned Maori religion & Maori intellectual traditions. It sent Maori intellectuals to jail.
16 When they demonise defenders of Matauranga Maori today, Ayling & the FSU are acting in the spirit of the Tohunga Suppression Act. They stand not for free speech, but for the hegemony of Pakeha Christianity. Ayling's role at the FSU confirms its anti-democratic character.

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More from @SikotiHamiltonR

29 Nov
1/15 In his new column Damien Grant characterises defenders of Matauranga Maori as a sinister 'mob', then salutes a group of slave owners, corpse-stealers, & 'scientific' racists as 'pillars of our society'. The debate about science is exposing some double standards.
2/15 Grant is upset at the 2,059 scientists who signed a letter defending Matauranga Maori. The letter was a response to seven scholars who had written to The Listener to argue that Matauranga Maori 'falls far short of science'.
3/15 Grant is also unhappy that the Royal Society Te Aparangi is investigating two members who criticised Matauranga Maori. Grant argues that today's Royal Society is letting down its predecessors. He's right, but not in the way he imagines.
Read 15 tweets
28 Nov
1/7 Paul Verdon is a rugby writer. Altho he likes the All Blacks, he thinks the team should drop the Ka Mate haka, because its author Te Rauparaha was a 'murderer' 'on a par' with Hitler. Does Verdon also call for the abandonment of the NZ flag? It was authored by a mass killer.
2/7 In a piece for Muriel Newman's far right NZCPR site, Verdon calls Te Rauparaha a 'pathological monster'. He highlights Te Rauparaha's part in the Musket Wars, but ignores the facts that Te Rauparaha didn't start those wars, & in fact eventually helped end them.
3/7 Te Rauparaha's last years saw him repairing some iwi r'ships, & promoting Christianity. This final phase in TR's life makes him a somewhat more sympathetic historical figure than, say, Hongi Hika. But if we nevertheless abandon Ka Mate, shouldn't we also junk NZ's flag?
Read 9 tweets
28 Nov
1/4 The Free Speech Union's Jonathan Ayling thinks the reduced influence of his Baptist church is linked to the s'posed moral decline of NZ. As this commenter notes, tho, Baptists can be bigots. I found some disturbing Baptist history when I researched fascism in '30s NZ.
2/4 In 1934 the president of the Baptist Union of NZ, the Rev John Laird, attended the World Baptist Congress in Nazi Germany. Unlike many other German churches, the Baptists had refused to oppose Hitler's seizure of power. Laird was a keen Nazi.
3/4 After Laird returned to his Mt Albert church, he gave a series of talks & interviews in which he promoted Hitler as Germany's saviour. Laird believed Nazi Germany as a land of 'unity, peace & security'. NZ Baptists did not censure Laird - they gave him a platform.
Read 6 tweets
27 Nov
1/4 I'm sorry to hear that Jimmy O'Dea has died at the age of 86. Even if you haven't heard of O'Dea, you've probably seen him. This famous photo shows him being beaten by cops outside Eden Park during the Springbok Tour of 1981. O'Dea's was a life of protest.
2/4 I remembering meeting O'Dea through a barred window back in 1999. He & several other activists had barricaded themselves inside a state house in protest at market rents. The cops eventually cut through the ceiling to evict them.
3/5 O'Dea grew up in Ireland, & was a Republican as well as a Marxist. His Fenianism made him naturally sympathetic to Maori land struggles, & he was heavily involved in the epic occupation of Takaparawhau/Bastion Pt in the '70s.
Read 5 tweets
27 Nov
1/3 Frank Ricard is criticising a Treaty Settlement he hasn't read. Moriori are being compensated not for the 1835 invasion of Rekohu by two north Taranaki iwi, but for the way the Crown took the side of the invaders, by giving them legal title to the land they took.
2/4 Ricard says 'Willie Jackson's tribe' invaded Rekohu. They didn't. Jackson's whakapapa runs through Ngati Maniapoto & Ngati Porou. Neither iwi had anything to do with the 1835 invasion, which was the work of Ngati Mutunga & Ngati Tama.
3/4 In 1829 a force of murderous whites invaded Rekohu on a brig called the Cyprus. P'haps we should hold Ricard, as a Pakeha, responsible for that event? It makes as much sense as linking Jackson to the 1835 invasion.
Read 4 tweets
26 Nov
1/5 Australian cops & troops have been sent to Honiara after protests by the Malaitan community there. The Aussies are not neutral. They have been summoned by an anti-Malaitan government, & Malaita has always been a stronghold of anti-colonial feeling in the Solomons. Image
2/5 In the 19th C the blackbirding ships that sought slaves in Melanesia learned to be wary of landing on Malaita. Scores of white slavers were slain in the island's jungles, & ships were stormed & burnt. Image
3/5 In 1927 the Kwaio people of Malaita slew an Australian tax collector working for British colonial authorities. A retaliatory expedition led by Australian expats slaughtered scores of islanders. Malaitan feeling hardened. Image
Read 6 tweets

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