Not least because social media itself has made it incredibly thorny to determine who qualifies as a “public figure” as opposed to a “private individual.”
The practical use case (because stuff like non-consensual nudes was already covered) is going to be this: A person is captured on photo or video behaving in some way many consider inappropriate, probably in a semi-public setting, and wants it taken down as it starts going viral.
Have they become a public figure if the image/video has already gone viral on other platforms? If mainstream news outlets have referenced it? Can going viral on Twitter itself make you a public figure?
Suppose the person is: A local cop, on duty. A local cop, off duty. A YouTuber or Twitter/Instagram user with a few thousand followers. A pastor well known in their own community. A minor celebrity among Minnesota anime cosplayers. Among Sri Lankan anime cosplayers.
Even assuming we had a clean, objective rule for who qualifies as a “public figure” (which we don’t), there are going to be tons of cases where it’s not trivial for some Twitter employee to check whether it applies (via, say, a quick English language Google search.)
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OK, I guess I need to spell this out, because apparently a lot of people find it confusing. It is absolutely true that *in practice*, *today*, the repeal of 230 would likely induce MORE censorship from risk-averse companies.
That’s because, demonstrably, there’s little mass commercial appeal for platforms that do no moderation at all & get taken over by porn, spam, and trolls. But it’s also true that Section 230 (part of the Communications Decency Act) was partly meant to enable censorship.
Here’s the background: In 1991, a federal court held in Cubby v. Compuserve that the service was not liable for defamatory content posted by users. Compuserve was a mere distributor of the content, not a publisher, because it did not review or control user content.
Mary Anne Franks dumping on 230 as a special protection for an “industry,” which is importantly misleading. It protects a category of conduct—for businesses AND users—not just “social media companies."
I keep hearing bizarre claims like “well, newspapers don’t get 230 protection.” But every newspaper that allows user comments on articles relies on 230. So does every individual with a blog or YouTube channel or e-mail listserv.
Individuals with e-mail lists & YouTube channels are less attractive litigation targets than deep-pocketed technology companies, of course. But they’d also be a hell of a lot easier to bully.
Oof. Apparently they found someone to double down on the Randian misunderstanding of Kant everyone was having a good laugh at when WaPo printed it a couple weeks back.
This at least attacks some stuff Kant actually said, though the supposed intellectual original sin here is (a) not particularly unique to Kant & (b) pretty trivially correct.
Like, if you think defending the Enlightenment project requires rejecting the idea that reality as we perceive it is mediated & structured by our cognitive apparatus, that sounds like pretty bad news for the Enlightenment project, because that’s clearly true.
🧵A few thoughts about the way the branding of the new boogeyman as “Critical Race Theory” has made the discussion around it polarized and unproductive, to the benefit of (and probably as intended by) those who did the branding…
First, it’s of course true that K-12 schools are not "teaching Critical Race Theory” any more than they’re teaching vector calculus. And this is the instinctive response of people who had some sense of what “critical race theory” was before it became a buzzword.
But most people had never heard of CRT before it became a buzzword. To them it means “a fuzzy constellation of stuff happening in schools I’m uncomfortable with.” And that is very explicitly the point of the folks mounting the crusade.
So, Denis Villeneuve apparently plans to do a film finishing Dune and then a film of Dune Messiah. And I really hope he does both, because Dune is itself really half a story.
Because if you stop at Dune, you do sort of have a White Savior power fantasy story, when the point of Paul Atreides’ arc is why that’s, you know, bad.
Timothée Chalamet is ingeniously cast, because even in his sympathetic emo-Paul, you can see the seeds of the brutal bastard he’ll credibly play when the character’s been emperor a dozen years.
Well, I work at yet another organization the Kochs give money to, so I expect this will be dismissed as shilling, but the logic of this seems incredibly strained.
The Kochs throw money at a ton of organizations on the right (and several not on the right, for that matter). Any time several of them focus on the same topic, for whatever reason, you can point out they have “Koch ties.” The right loves the same trick with “Soros-funded."
It does not follow that the Kochs have sent out marching orders that all the organizations they donate to must now focus on CRT or whatever the flavor of the week is.