§ 7. Brahmins and the Buddha☸💙🧘‍♀️📿

(i)
Once when the Blessed One was travelling about in the Kosala country with a large company of the monks, he went down to a Brahmin village named Thuna.

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The Brahmin householders of Thuna heard the news,

“The Samana Gautama☸, they say, has arrived in the field of our village.”

Now the Brahmin householders were non-believers, holding wrong views and avaricious by nature.

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They said,

“If the Samana Gautama☸ should enter this village and stay two or three days, he would convert all these people. Then the Brahmin religion would have no support. We must, therefore, prevent his entry in our village.

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To reach the village a river had to be crossed and the Brahmins, in order to prevent the Blessed One☸ from entering the village, took the boats away from the landing places, and made the bridges and causeways unusable.

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They filled all the wells except one with weeds and the like and concealed the watering-places, rest-houses and sheds.

The Blessed One☸ learned of their misdeeds and having compassion on them, crossed the river with his company of monks, went on, and

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and in due course of time reached the Brahmin village of Thuna.

He left the road and sat down at the foot of a tree.

At that moment many women were passing by near the Blessed One☸ carrying water.

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And in that village an agreement had been made,

“If the Samana Gautama☸ comes there, there is to be no welcome or the like made for him and when he comes to a house, neither to him nor to his disciples is any food or water to be given.”

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Then a certain Brahmin’s slave girl, going along with a jar of water, saw the Blessed One☸ and the monks, realized that they were weary & thirsty, and being of devout heart, wanted to give them water,

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“Even and though the people of this village have resolved that nothing at all is to be given to the Samana Gautama☸ and not even a show of respect is to be made,” she said to herself, “ yet if after I have found these supreme fields of merit

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and worthy recipients of meritorious giving, I do not lay the foundation for my salvation by a mere giving of water, when hereafter shall I be released from woe?”

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“So be it, my masters! Let every one who lives in the village beat or bind me, still I will give a gift of water to a field of merit such as this.”

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When she had made this resolve, though the other women carrying water tried to stop her, without regard for her life, she lifted down the water jar from her head, placed it on one side, approached the Blessed One☸, and gave him water;he washed his hands & feet & drank the water. Image
Her master, the Brahmin, heard of her giving water to the Blessed One☸.

“She has broken the rule of the village and I am blamed,” he said, and burning with rage and grinding his teeth he hurled her to the ground and beat her with hands and feet. Because of that she died.

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More from @Tomb_Raider__

9 Dec
His Enemies☸💙🧘‍♀️📿
§5. Jains and a False Charge of Immorality☸💙🧘‍♀️📿

As with the sunrise the glow-worms vanish, so miserable became the situation of the Tirthikas.

The people ceased to pay them respects or presents.

1/19 Image
Standing on the public streets they used to harangue:

“ If Samana Gautama☸ is enlightened (Buddha☸), we are also. If you acquire virtue by showering presents on the Buddha, you will get the same by giving us presents. Therefore make gift to us.”

2/19 Image
But the public paid no heed to it. So they conspired in secret how by spreading scandal on the character of Samana Gautama☸, they could discredit the Sangha☸.

3/19 Image
Read 19 tweets
7 Dec
His Enemies☸💙🧘‍♀️📿
§7. Brahmins and the Buddha☸💙🧘‍♀️📿

(ii)
Now Brahmin Dona visited the Exalted One☸ and greeted him; and after exchanging the customary words of greetings, sat down at one side. So seated, Brahmin Dona said to the Exalted One☸:

1/8
2/8
3/8
Read 8 tweets
27 Nov
§ 7. What is Holy Life☸💙🧘‍♀️📿
TBAHD: Bodhisattva Dr Babasaheb Ambedkar ☸💙🧘‍♀️📿

1/4
Once while the Blessed Lord☸ was on journey he gave, as was his practice, the following discourse to the Bhikkhus who were accompanying him.

Addressing the Bhikkhus the Lord☸ said:

“O brethren, this holy life☸ is

2/4
🔴 not practised with a view to deceive people,
🔴 nor to seek their favour,
🔴 nor for the purpose of gain, benefit, or fame,
🔴 nor with the intention of getting out of difficulties in controversy,
🔴 nor that one may be known as such and such by men.

3/4
Read 4 tweets
27 Nov
§ 2. The Roots of Nibbana

(i)
Once the venerable Radha came to the Exalted One. Having done so he saluted the Exalted One and sat down on one side.

So seated the venerable Radha thus addressed the Exalted One☸: “Pray, Lord, what for is Nibbana☸.”

1/13 Image
“Nibbana means release from passion,” replied the Lord☸.

“But Nibbana, Lord,—what is the aim of it ?”

“Rooted in Nibbana☸, Radha, the righteous life is lived. Nibbana☸ is its goal. Nibbana☸ is its end.”

2/13 Image
(ii)
Once the Exalted One☸ was dwelling at Shravasti, in Jeta’s Grove, at Anathapindika’s Park.

Then the Exalted One☸ called the brethren, saying, ‘Brethren.’

‘Yes, Lord,’ replied those brethren to the Exalted One☸.

The Exalted One☸ thus spake.

3/13 Image
Read 13 tweets
25 Nov
6. Not Enough Is Outward Washing☸💙🧘‍♀️📿

Once the Exalted One☸ was dwelling at Shravatsi.

And the Brahmin Sangarava also dwelt there.

Now he was a cleanser by water, and practised cleansing by water.

Night and day he abode given to the habit of going down to bathe.

1/10 Image
Now the venerable Ananda, robing himself at an early hour and taking outer robe and bowl, went forth to Shravatsi to beg.

And when he had gone his rounds in Shravatsi and had eaten his meal, upon his return, he went to the Exalted One☸, saluted Him, and sat down on one side.

2 Image
So seated, the venerable Ananda said:

“Lord, there is here one Sangarava, a Brahmin, dwelling at Shravatsi, a cleanser by water, one who practises cleansing by water.

Night and day does he abide given to the habit of going down to bathe.

3/10
Read 10 tweets
25 Nov
§ 3. Prayers and Invocations to God are a Futility☸💙🧘‍♀️📿

Once the Blessed Lord speaking to Vasettha said:

“If this river Achiravati were full of water even to d brim & overflowing & a man with business to be done on d further bank of it should come up, & want to cross over: Image
“And standing on that bank, he should invoke d further bank & say: ‘Come hither, O further bank!
Come over to this side!’

“Now what think you, Vasettha? Would d further bank of d river Achiravati, by that man’s invoking & praying, & hoping, & praising, come over to this side? Image
“In just the same way, Vasettha, do the Brahmins, versed in the three Vedas, omitting the practice of those qualities which really make a man a Brahmin, and adopting the practice of those qualities which really make men non-Brahmins say thus: Image
Read 5 tweets

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