Here's a thread with some random facts about white supremacist tattoos, a very common means of expression of white supremacy. If you put it on your body, it's probably a belief you hold dear.
It's most shocking/sensational when white supremacists have tattoos on their foreheads, or all over their face.
They don't start that way, of course. A lot of white supremacists accrue tattoos over time, some eventually reaching a "point of no return" where they couldn't hide them even if they wanted to. This is Curtis Allgier in 2001, 2003, 2006.
After the film American History X came out, with actor Ed Norton's character sporting a prominent swastika on his left breast, many white supremacists rushed to emulate him. To this day, it remains a popular spot for swastika tattoos.
White supremacist tattoos sometimes have regional variations. For example, in the 2000s (and perhaps still), large outline tattoos were popular with members of California white power/peckerwood gangs.
Some female white supremacists will get numerous, large, and/or blatant white supremacists tattoos, but this is less common than with male white supremacists.
More common is for female white supremacists to get smaller and/or less obtrusive tattoos--perhaps on a toe or on the back. Some female white supremacists prefer white supremacist clothing or jewelry to tattoos--such items can easily be removed.
Male white supremacists may often get skull tattoos, in part because they can cover them up by letting their hair grow--although they have to be optimistic about future baldness.
White supremacist prison gang members start as prospects; when they become full members, they can get group tattoos or "patches." If they break rules or try to leave the gang, though, the gang may remove the tattoo with a knife, blowtorch or sander belt.
White supremacists are highly antisemitic and may even engrave such attitudes onto their bodies.
Many white supremacists like runic writing--replacing the Roman alphabet with runic characters. Here we see "skinhead," "hate," and "white power."
Some white supremacist tattoos are very blatant, but some choose to be subtle or cryptic. Can you spot the KKK? How about the 14/88?
Of course, if a tattoo is on the inside of your lip, you don't have to be subtle--you have control over when it is displayed.
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Let's see how antisemitic Twitter is doing right now. I know; I'll search on the recent uses of the term "Holohoax," a Holocaust denial expression meant, as you no doubt figured out, to characterize the Holocaust as a hoax.
Hmmm. Quite a references. Let's look at a few.
Here's a typical one, making essentially highly qualified claims ("soldiers") to assert falsehoods. Others found plenty of documentation. Note as well their explanation for the Holocaust denial laws that some countries have.
This post, from an hour ago, is similar, asserting things (like there were no gas chambers killing people) for which there is an incredible abundance of evidence.
Gather round, people, while this thread tells you of the George Santos of the mountains of West Virginia, a man named Joseph De Soto, recently elected to the WV state legislature, and who was just arrested for threatening to kill other members of that body.
This past year, De Soto--a recent arrival to West Virginia--ran for a seat in the state house. He beat the incumbent in the GOP primary. Unfortunately, not a single Democrat ran against him; his only opponent was from the tiny right-wing extremist Constitution Party. De Soto won.
De Soto boasted, though, a sterling resume--he was a "physician-scientist," biblical scholar, conservative writer, and former U.S. Army combat medic. He had three doctorates, including medicine, pharmacology, and "national security."
The sovereign citizen movement emerged in Wyoming in the 1980s. By the mid-1980s, sovereign citizens were printing their various notices and declarations in the classified sections of Wyoming newspapers.
Here's (part of) a 1985 declaration by sovereign citizen Murray Watson claiming that he has signed no contracts that would put him under the jurisdiction of admiralty law (a common sovcit belief is that a conspiracy replaced the common law with admiralty/maritime law).
A couple of months later, John Allemand Jr. published a similar document. Here's a segment:
This is a little thread about the benefits of phraseology searching when monitoring/conducting research on extremism, whether you are a scholar, journalist, activist or something else.
My example is from the sovereign citizen movement, which is peculiarly susceptible to this
methodology (as you'll see), but it is broadly applicable for many different types of extremism, though much less useful for movements, such as the boogaloo movement, that tend to communicate primarily in memes.
I'm going to start with something I found in an old newspaper. My original research question was basically, "When did sovereign citizens first start using the phrase 'threat, duress and coercion' in their documents or on other documents, such as when signing a driver's license?"
This is a thread that seems as if it is about one person, but there's a TWIST, and it's actually about another person, and about how the influential extremists are not always the ones you read about on the news or hear about on social media.
Ready?
Last night I thought about making a post about the first prominent white supremacist I met face to face. After some thinking, I realized it was probably Nord Davis, a Christian Identity adherent from North Carolina. I saw him at an event in Ohio in 1996 not long before his death.
Davis's greatest notoriety probably came after his death, as it was revealed that he'd had ties to the family of 1996 Atlanta Olympics bomber Eric Rudolph. Here's Nord in the early 1970s, when he was running for office on the far right American Party ticket.
I'm in procrastination mode today, so let's talk about sovereign citizen license plates, an always interesting subject. I've made hundreds of posts about sovcit license plates, so why not a few more?
Specifically, I want to talk about their origins and early use!
The sovereign citizen fixation with license plates pre-dates the movement itself (which began to cohere in the late 1970s). It starts with its parents: the tax protest movement and the Posse Comitatus. Anti-gov't extremists really did not like having to have (& pay for) plates.
Some simply wouldn't use them. Here is tax protest guru Vaughn Ellsworth arguing for this tactic in 1975.