2. Many people are familiar with the oft-cited Talmudic dictum of Hillel, "What is hateful to you, do not do to your neighbor." What makes this statement so impactful is the next statement, "This is the entire Torah, the rest is commentary."
3. Hillel's equating of the Golden Rule (in the negative formulation) with the entire Torah has led many people to conclude that this principle is of supreme dogmatic importance in Judaism, perhaps even overriding any and all other considerations.
4. But did you know that throughout Rabbinic Literature we find many actions that are explicitly compared to / equated with the entire Torah?
It's true! And the following Twitter shiur will provide a helpful list for future reference, some of which may surprise you.
5. Continuing Hillel's theme, we'll begin with examples pertaining to interpersonal relationships / bein adam lehaveiro.
We'll start with this Tosefta that states charity and acts of kindness are equal to all the commandments in the Torah.
6. Based on Ex. 15:26, we find in the Mekhiltas of R. Yishmael and R. Shimon b. Yohai that being honest in business and being pleasant to deal with is as if that person has fulfilled the entire Torah
7. Sometimes the phrasing of these statements can be framed in the negative.
Here we find R. Yohanan stating that someone who is arrogant is as if he denies the fundamental.
8. R. Yohanan makes a similar declaration regarding Lashon Hara, literally "bad speech" but generally referring to negative gossip and slander
10. And in Avot De-Rabbi Natan, we find that pursuing peace is also equated with all of the commandments in the Torah.
11. Switching from interpersonal actions to religious/rituals (or bein adam lemakom), the first (and probably most obvious) action equated with the Torah is idolatry, though this is of course a *negative* correlation
12. Studying Torah is equated with keeping the Torah. Per the statement of R. Yehoshua:
13. This passage in the Mekhilta De-R. Yishmael not only affirms that Torah study is equated with "everything", but it specifically mentions that circumcision does not have this same status.
14. Observing the Shabbat is equated with observing all the commandments in the Torah.
15. Despite the Mekhilta cited in Tweet no. 13, we do find statements that circumcision is in fact equated with all the commandments in the Torah, though with different proof-texts depending on the source
16. The commandment of wearing tzitzit is compared to the entire Torah
17. As is the commandment of wearing tefillin/phylacteries
18. And finally, living in the land of Israel is equated with fulfilling all the commandments in the Torah.
19. Interestingly, Avot De-Rabbi Natan lists 10 things that are equated with the entire Torah, some of which we have seen, others not, and this list of 10 omits other examples
20. The point of all this is to recenter how we view such statements. They can be treated as dogma, in which case we would have to create some sort of commandment calculus for weighing one of these against another.
21. They can also be treated as religious hyperbole, using an extreme idiom to convey the importance of these commandments and practices.
22. While the importance of avoiding idolatry and observing Shabbat may be obvious, the gravity of tzitzit, tefillin, or living in Israel may not be as apparent.
23. In any event, however people decide to understand and apply Hillel's version of the Golden Rule, know that there are other opinions treating lots of other things with at least the same degree of importance.
24. Thank you for reading and have a wonderful day!
\fin
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I say the above reflecting my own bias about what Judaism is (or isn't) and where the boundary lines of Judaism are.
If the Talmud isn't central to one's canon, I question the legitimacy. If the Talmud isn't included in one's canon at all, I deny the legitimacy entirely.
And it's not like they're in line with the Bible either
General Rule: Anyone who makes grandiose claims like these without showing their work deserves to be ignored if not mocked and ridiculed.
Even more important is the complete lack of transparency and accountability of major global (or even national) programs that we're just supposed to support uncritically bec of a putative moral imperative
1. When I was in the US and officiated weddings, I'd often try to get as many women involved as possible depending on the needs and wishes of the couple.
Here's a brief thread of a few things I did to integrate more women into the ceremony without compromising halakhah.
2. First, where relevant, I'd ask women to sign the civil marriage license. Although women cannot serve as halakhic witnesses, there is no problem for signing on as civil witnesses
3. If the chuppah required people to physically hold the poles, I'd include women among the "pole bearers."
(Yes, I explicitly call them, "pole bearers" and at one wedding someone even said, "Hey! That sounds like, 'pall bearers!'")
In all seriousness, I remember having conversations over 10 years ago with Conservative and Reform colleagues who were concerned with the internet making rabbis obsolete. Specifically, "Rabbi Google" came up often.
My take was (and is) that there is no shortage of information or access to information but people are also looking for *trust* in the validity or authority of that information. That not only requires a human but someone who demonstrates trustworthiness on a regular basis.
Consider how often people with "Rabbi" in their title make grand proclamations about Judaism on Twitter, and how often their grand proclamations are easily challenged if not completely debunked in a matter of seconds.
1. THREAD: After several recent conversations, I'd like to try articulating some ideas regarding social psychology and Orthodox Judaism. While I've amassed a long bibliography, I'll be omitting most academic citations here in the interests of clarity. 🧵
2. Let's stipulate that identity is important to individuals and that certain aspects of identity will be more important to an individual than others. Also, the ranking of these aspects of identity will vary from person to person.
3. For example, race can be an aspect of identity though more for some than others. The same can be true for one's gender, religion, occupation, or even the identity of being a good, upstanding, moral human being.
1. This is untrue, bordering on slander. There are certainly batei din that have little respect for what potential converts are going through and impose needless delays. However, most take a long time to fully acclimate a potential convert to the Jewish community
2. And I say this as having a long track record opposing certain political developments in Orthodox conversions.
3. Even before these changes, serious batei din would often have conversions be a year so that a potential convert could experience the entire Jewish calendar and become acclimated/integrated in the community