Gospel: On #Epiphany we read the story of the Magi bringing three gifts to Jesus: gold, frankincense, and myrrh. Each gift is highly symbolic: gold for the king, frankincense (an incense) for the deity, and myrrh (an oil or balm) for the one who will die. The Magi's gifts...
...can prompt an important question: What gifts can we bring to God?
Sometimes it takes years for people to come to know their gifts. In my work as a spiritual director, I’ve seen that one of the most common problems for people is not being able to recognize, acknowledge...
...or accept their individual talents.
This has nothing to do with vanity; rather, it’s an inability to see the wonderful things that God has given us—for our own flourishing and the building up of the reign of God. And as St. Paul says, there are different gifts (1 Cor 12:4)...
One person might be a gifted listener, another a gifted cook, another a gifted teacher, and so on. Each gift contributes not only to our own happiness but the happiness of the community....
Ultimately, we’re meant to give our whole selves to God as a gift. The lyrics of the Christmas carol, “In the Bleak Mid-winter,” written by Christina Rosetti, beautifully sum this up...
“What can I give Him, poor as I am? / If I were a shepherd, I would bring a lamb; / If I were a Wise Man, I would do my part; / Yet what I can I give Him: give my heart.”
Gospel: One of my favorite passages in the NT is today's: "The child grew and became strong, filled with wisdom; and the favor of God was upon him" (Lk 2). This is the beginning of Jesus's "hidden life," in Nazareth. The only thing we read about him in the Gospels...
...during this period is his teaching in the Temple, at age 12. Otherwise, his life in Nazareth is "hidden." Jesus leads a normal life, eventually becoming a "tekton" (carpenter, craftsman, builder). But it is here that Jesus's life most powerfully intersects with our own...
...in its ordinariness and hiddenness. Of course there are many things we can know about daily life in first-century Nazareth. (I speak about them at length in my book "Jesus: A Pilgrimage.") But we long to know more about *his* life! So why wasn't more written about this?..
Fascinating essay by the theologian James Alison on the church's "dialogue" with LGBTQ people: "You will be embarking on conversations at a level of equality with people whose conscience has been formed by a tough first-person journey into truthfulness." jamesalison.com/truth-penitenc…
Yesterday was the Feast of St. Stephen, the day on which my favorite Christmas carol takes place: "Good King Wenceslas." Here is an appreciation of a beautiful performance of this song, from #TheRoches...
...a wonderful group of three sisters with the tightest harmonies you'll ever hear. When I first heard this rendition many years ago, it completely upended the way I understood this familiar carol....
(And if you've not heard The Roches Christmas album "We Three Kings" you haven't celebrated Christmas.)
In their hands "Good King Wenceslas" reminds us of the need to care for the poor, on the Feast of St. Stephen and every day.
Gospel: Today, on the Feast of St. John, we read the story in John's Gospel of Peter and the "Beloved Disciple" rushing to the empty tomb on Easter Sunday (Jn 20: 1-8). Traditionally, the "BD," an eyewitness in John's Gospel, is identified with John, the son of Zebedee....
Yet John's Gospel has a distinctly Judean focus and "John Zebedee" was from Galilee. Today some scholars think the figure of the Beloved Disciple may be a kind of "Everyman" or "Everywoman" figure. Others think it might be Lazarus (more about that in a book I'm working on)...
Whoever the "BD" is, the phrase raises an important question today: What does it mean for each of us to be a "beloved disciple" of Jesus? How can we experience ourselves as "beloved" by God, and how can we be better disciples of Jesus?
Dear friends: For many people this was (another) difficult Christmas. I know many people who, because of Covid and the Omicron variant in particular, agonized over whether to go home or spend time with friends or family, or who simply couldn't go home...
And I know that experience myself: I was quarantined over Thanksgiving and ate Thanksgiving dinner in my room. Happily, I was able to see my family today (we were all vaxxed, boosted and tested) and even celebrated Mass for them...
But if you chose not to see friends or family out of caution, or if you were positive or exposed and could not see them, know that you did not see them out of love. Getting vaccinated, boosted and tested, and being masked and keeping social distance, is an act of love....
Gospel: In today's story of the Annunciation, the Angel Gabriel announces to Mary that she will give birth to the "Son of the Most High" (Lk 1).
Mary's experience may seem far removed from our own. After all, none of us will ever have an encounter like hers. Yet much of what...
...Mary experiences intersects with our own lives.
To begin with, God takes the initiative, as God does in our lives. But often change is frightening. So we question. Then, as the Angel does for Mary, we are reassured.
As I see it, when the Angel speaks about her cousin...
Elizabeth's pregnancy ("who was called barren"), the Angel is not so much telling her something new (Why wouldn't Mary have known this after six months?) but saying, "Look what God has already done..."