There's an epistemological link between memory and writing in ancient Greek authors.
One of the first examples is this vivid metaphor: "may you inscribe them (words) in the wax-tablets of your mind" used by Aeschylus in 'Prometheus Bound'
Red-figure Kylix depicting a sitting youth writing with a stilus on a folding-wax tablet (detail)-Greek ca.480 BC-the Eucharides Painter [1]
In Aeschylus' "The Libation Bearers", Electra tells her brother Orestes to remember their father’s sufferings.
Electra says, 'write it down in your mind’. ‘Yes, write it down’, sings the Chorus: ‘let the words pierce right through your ears to the calm abyss of the mind"
Electra [Irene Papas] and her brother Orestes [Yannis Fertis] in Cacoyannis' film "Electra", 1962 [1]
In Plato's dialogue "Theaetetus",
Socrates seeks to answer what knowledge (episteme) is. He also uses the metaphor of likening memory (mnēmosúnē) to a block of wax where ideas & perceptions could be imprinted in your mind lastingly (knowledge) or erased into forgetfulness (lethe)
Aristotle also writes in his treatise De Anima ('On the Soul') of the thinking potentiality of the mind as an unscribed tablet ready to be written on with thoughts & perceptions.
This ancient epistemological theory of the mind as an "unscribed wax-tablet" was later described by Locke as a 'tabula rasa' where our newborn minds are a blank slate ready to be empirically imprinted by perceptions, language & ideas. A free individual with a self-authored mind.
P.S. The Latin metonym 'vertere stilum' means 'to turn the stilus', (generally made of iron used by Romans for writing on wax tablets), i.e to erase with the stilus' broad upper end what has been written (make wax smooth), meaning to correct or even to change your opinion.
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In this fragment by German mystic Meister Eckhart (1260-c. 1328) he seeks to explain why "the divine One is a negation of negations", that is God is the fullness of being thus by defining what God is we limit what is unlimited.
The Christian mystic's vision of God can't be translated into human language. One of the ways to describe this boundless vision is by way of negation or via negativa (apophatic way) where anything we say of God must negate every attribute due to unknowability= "divine darkness"
Apophatic is the Latinized form of Greek apophatikos from apophasis "denial, negation," from apophanai "to speak off," from apo "off, away from" (see apo-) + phanai "to speak," related to pheme "voice"
**Jusepe de Ribera- Saint Francis of Paola (detail) ca. 1640 [1]
His life is not poor
He has riches beyond measure
Pointing to the moon
Gazing at the moon
This old guest follows the way
Hotei, 10th c. wandering Chinese monk venerated as “god of good fortune” with his treasure bag,he points to the moon, expressing the pure joy of nonattachment
Fugai Ekun (1568–1654) Hotei Pointing to the Moon, hanging scroll, ink on paper.
P.S The Hotei figure is executed in grey, wet strokes, with only spare use of black, which characterizes the Zen figural style known as “ghost” or “apparition” painting [1]
The above accompanying poem is the English translation of what's inscribed on the hanging scroll. [2]
Did you know Julius Caesar famous phrase before crossing the Rubicon “let the die be cast! (anerrhíphthō kúbos) was declaimed in Greek as it was written by the Greek comic playwright Menander?
In 49 BC (perhaps) on January 10,
Caesar leads his legion across the Rubicon.
Did Caesar really utter this phrase? Yes according to Suetonius, who recorded as alea iacta est ('the die is cast') & Plutarch in Greek
Caesar knew his Greek, also had a great sense for the dramatic, it was a momentous occasion & he wanted these words to pass unto history books.
Caesar might have also found inspiration in the words of Roman playwright Terence:
The Art of Judgment derives from discerning truth beyond appearances and emotions so the fool judges out of ignorance, the proud out of scorn and the wise out of character.
Daniele da Volterra-Head of a Bearded Old Man-drawing ca. 1550s [1]
In his 'Tusculanae Disputationes' (3.56), Cicero tells us to seek truth in a man's character even those living in poverty by quoting Statius Caecilius maxim:
saepe est etiam sub palliolo sordido sapientia
"There's often wisdom even underneath a tattered little cloak"