Scott Hamilton RTM Profile picture
Jan 6, 2022 17 tweets 5 min read Read on X
1/16 In the UK four men who pulled down the statue of a slaver have been acquitted. Australians are renaming Ben Boyd Park because Boyd was a slaver. Here in NZ we have a number of place names that are forgotten relics of the Pacific slave trade.
2/16 2 Brissenden Stream flows into the Waitakere River a kilometre or so from Te Henga/Bethells Beach on Auckland's West Coast. The stream is named for businessman Edward Brissenden, who brought Melanesian slaves to Auckland in 1870.
3/16 In 1869 Brissenden leased 400 acres of land in Te Henga, & built a flax mill there. Flax was a booming business in NZ. But Brissenden needed workers. He paid a man named Young to take the recently built schooner to Melanesia to find them.
4/16 4 By 1870 thousands of Melanesians had been brought to Queensland to work on sugar plantations. Many were kidnapped. NZ boats & crews were involved in what became known as the blackbirding trade. Brissenden wanted to extent the trade to NZ.
5/16 In April 1870 the Lulu stopped at the islands of Aneityum, Tanna, & Efate. Locals refused to sign on as labourers. They had heard about the conditions on white plantations. When the Lulu reached Pentecost island it was attacked, & retreated from a rain of arrows.
6/16 The Lulu returned to Efate, where Young paid a bribe to local chiefs who promised to find labourers. 27 men eventually boarded the vessel. They had reputedly signed contracts promising to work for 3 years for ten pounds worth of trade goods.
7/16 The Lulu returned to Auckland in May. The Southern Cross & NZ Herald both published articles ridiculing the idea that the men on the Lulu had boarded voluntarily. Wellington's Evening Post called them slaves.
8/16 The papers that denounced the Lulu's mission did not do so out of sympathy for the Efateans on board. They feared that Melanesians would racially contaminate NZ, & also discourage British immigration by driving wages down.
9/16 The Efateans arrived in Waitakere to find Brissenden closing his mill, after the legality of his land lease was contested. For a time, they faced starvation, & tried to live off the land.
10/16 In September the NZ Herald published an article called 'Disgusting Results of Imported South Sea Labour', in which it called the Melanesians at Te Henga 'woolly barbarians' whose 'habits & manners' were an 'outrage'.
11/16 The Herald's article suggests the Efateans were struggling to survive at Te Henga. It claimed that the islanders were exhuming dead animals to eat, & that they had 'scoured the creeks & feasted on putrid carrion'.
12/16 The Efateans were eventually divided into two groups. Some were sent to work in a flax mill in the Hokianga; others went to Puriri, near Thames, to work in a mill Brissenden owned
13/16 n late September a fire so bright it could be seen in Auckland destroyed the mill at Puriri. The Efateans who had been toiling there were sent to work at the Kohimaramrara property of the businessman JS Macfarlane, who was a friend of Brissenden.
14/16 In June 1871 photographer Daniel Mundy visited the Hokianga mill where Efateans were working. They appear in several pictures he took there. Mundy's became some of the first images of Melanesians to be shown in Europe.
15/16 In December 1871 one of the Efateans working in the Hokianga died. In 1872 Auckland policeman John Thompson went to report on their situation, & relayed their complaint that they had been working in NZ 'too long'.
16/16 The surviving Efateans finally went home in June 1873. I'm not sure when the stream at Te Henga got the name Brissenden, but it flows through the property the businessman owned & joins the Waitakere River near where his mill stood.
PS: I said the Colston four were all men, but one of them, Rhian Graham, is a woman. Apologies.

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More from @SikotiHamiltonR

Jul 2
1/11 When I saw a photo of Farage posing with Union Jacks I thought about an interview James Belich gave about a decade ago. Belich observed that Britishness was one of the most effective ideas in history, but that it was withering in the 21st C. Farage symbolises that decline. Image
2/11 Britishness is a modern idea. Linda Colley has traced its emergence to the early 19thC Napoleonic Wars, when Britain faced off against a revolutionary France. British identity spread through the world during that century. It was capacious. Image
3/11 Like many Scots & Welsh before them, most Pakeha in NZ identified as British. As Belich shows in his book Replenishing the Earth, the colonial project was in part an effort to spread & share Britishness. The identity had room for non-white peoples. Image
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Mar 17
1/4 Altho the problem seems to have gotten worse lately, the misuse of Nazi history by politicians & media began even before the end of WW2. Winston Peters was named after the man who fought the UK's '45 election by comparing Labour's proposed welfare state to Nazism. Image
2/4 Nor is the problem confined to the right, as this appalling cartoon from the Key era shows. The tragedy is that NZ appeased & collaborated with Nazi Germany & fascist Italy in the '30s, & that we may be on the way to making a similar mistake today. Image
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Mar 6
1/5 I find the eliminationist rhetoric that's entering NZ politics from Trumpian America disturbing. We're hearing the rhetoric from the right at the moment, but I've also heard it from the odd person on the left in the past. I've got a graphic to show to NZ's eliminationists.
2/5 This is a graphic of NZ's 1902 election, when Seddon's Liberals triumphed over Massey's Conservatives. In the 122 years since, NZ has been divided into left & right blocs. They aren't going away, because they're rooted in sociology & history. Image
3/7 Eliminationists see people on the other side of the political divide as either evil or deranged. They see the ideas of the other side as irrational, & consequently have the illusion they can be eradicated. I've been disappointed to see some on the left adopt eliminationism.
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Feb 17
1/7 Imagine that settler govts had not denied Maori the vote, that there had been no wars & confiscations, that Maori & Pakeha had come together in a hybrid culture. This might sound like a plot for an alt history novel, but in a remote part of NZ it was reality.
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2/7 These precise & exquisite maps are part of Kaye Dragicevich's book about the gumlands of early 20thC Northland, which I acquired yesterday. Amidst the swamps & hut villages on these maps a new, Slavic Polynesian people was born.
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3/7 Tarara is the Maori name for a person of Croatian & Maori ancestry. Croats fled repressive Habsburg rule to dig for kauri gum in Northland. There they met another oppressed people. This photo remembers the first Croat-Maori marriage, in 1892. Image
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Jan 19
1/7 The debate about the meaning of the Treaty shouldn't be settled by partisan politics or polls. It should be settled by historical evidence. Here are 5 reasons why I believe David Seymour's wrong when he claims the Maori who signed the Treaty 1840 gave away all sovereignty. Image
2/7 The reason is the speeches the chiefs made at Waitangi. If they wanted Britain to take away their authority, why did not one of them say that? The chiefs talked obsessively about the negative impact of British settlers in the north, & the need to control those settlers. Image
3/7 The 2nd reason is the way Britain colonised. In place after place, from Africa to India, the Brits liked to exercise 'indirect rule', by cutting deals with local leaders that left those leaders with some sovereignty but Britain with overall control. Why would NZ be different? Image
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Jan 1
1/10 A number of people who don't read poetry have pronounced Tusiata Avia a bad poet. How can we judge for ourselves? Back in the days when I used to edit literary publications, & often had loads of poems to accept or reject, I had two tests. I think Avia passes both. Image
2/10 The first test involves imagery; the second involves sound. One of the jobs of the poet is to renew the worn out, cliched imagery that we tend to use in everyday life. Bad poets will use cliches. Their seas will sigh or shine; their mountains will be mighty. Image
3/10 A poet's imagery should be original, but also needs to be meaningful. Silly novelty is no good, as my youthful poems show. I find vivid & meaningful images in many of the poems in Avia's 2016 book Spirit House/Fale Aitu. Here's one of my favourites. Image
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