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Hussein Aboubakr Mansour Profile picture
@HusseinAboubak
Jan 12, 2022 • 10 tweets • 4 min read • Read on X
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الإسلام والأصالة الألمانية
في مايو ١٩٤٤، قام طه حسين عميد الأدب العربي بإعلان ميلاد الفلسفة العربية الحديثة بعد ان قضى ست ساعات في مناقشة اول رسالة دكتوراة في الفلسفة في التاريخ العربي والإسلامي الحديث في جامعة فؤاد الاول للطالب عبد الرحمن بدوي. حاول بدوي في خلق وجودية /1
اسلامية تخلط بين فلسفة مارتن هايدجر، اشهر فلاسفة الحزب النازي، وبين الصوفية لخلق فينمينولوجي اسلامي يجيب مشكلة الأصالة. الجدير بالذكر ان اشكالية الاصالة اصلاً هي منتج فلسفي الماني وليس لها وجود في التاريخ الإسلامي. قام بدون بخلط المثالية الألمانية والتصوف الفكري الوجودي مع /2
التصوف الروحي الاسلامي وخلق خطاب إسلامي ثقافي وحداثي بنكهة ألمانية. بعد ذلك صار عبد الرحمن بدوي مؤسس الدراسات الفلسفية الإسلامية الحديثة.
في عام ٢٠٠٠ نشر بدوي مذكراته في جزئين وصدم القراء باعترافه بانه كان ومازال متعاطف جداً مع النازية. في مذكراته قص كيف انه قابل واستمع لهتلر /3
شخصياً في عام ١٩٣٧ اثناء تواجده لدراسة اللغة الألمانية في ميونخ وكيف ذهب لافتتاح بيت الفن الألماني واستمع لخطبة هتلر والتي شن فيها الحرب على الفن المنحط وطالب بأصالة فنية المانية. طبقاً لكلامة فهذه الحداثة تسببت في تطور افتتان بالنازية وانه قرر العكوف على دراسة كتاب كفاحي /4
لهتلر واسطورة القرن العشرين للنازي الفرد روزنبرج ثم قام الأشتراك في دوريات الحزب النازي وجاء بالكثير من الأدبيات النازية الى مصر. في عام ١٩٣٨ بدء بدوي في كتابة كتيبات ومقالات للتعريف بالفكر النازي وانضم لحركة مصر الفتاة الفاشية. في عام ١٩٣٩ قام بنشر اول كتاب عربي عن فيلسوف /5
القوة والعدمية نيتشة وهو كتاب اقر عبد الناصر فيما بعد باعجابه به. كان حب بدوي للنازية هو الذي دفعه لدراسة هايدجر ومحاولته لأدخال مشكلة الأصالة داخل السياق الإسلامي. في الخمسينيات كان بدوي جزء من النخبة الثقافية اليسارية وشارك في كتابة الدستور في ١٩٥٤، ثم اشترك في محاولة تدمير/6
طه حسين وفي الانقلاب على التراث النهضوي الليبرالي في الستينات ثم غادر مصر بعد خلافات مع الناصرية. حتى اليوم، مازالت الثقافة العربية غارقة في وحل الاسئلة الميتافيزيقية الألمانية عن الأصالة ومازال المثقفين العرب غارقين في المستنقع الألماني الذي ادخله بدوي للثقافة العربية. /7
طبقاً للمفكر الكبير جورج طرابيشي:" بلا شك ان عبد الرحمن بدوي واحد من اكبر الصناع الفكريين لهذا الجيل...تركت مؤلفاته الـ١٢٠ بصمة على الثقافة العربية المعاصرة وعلى كيف يرى المثقفين العرب الماضي العربي والحاضر الغربي." اعاد بدوي كتابة التاريخ الإسلامي واعاد تشكيل التراث ووعي /8
المثقفين العرب بالتراث في ظل هايدجر فكان اكثر ما كتب بدوي كان عن التراث. عندما يتباكى المثقفين العرب اليوم حول الأصالة المفقودة، فهم يبكون دموع ألمانية صرفة وهي الدموع التي سيبكيها سيد القطب والكثير من الإسلاميين والمعاتيه من امثال ادوارد سعيد ووائل حلاق فيما بعد.
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More from @HusseinAboubak

Hussein Aboubakr Mansour Profile picture
Jun 30
The old left often came from children of working class families who were learned but not worldly. The New Left however came from the most affluent strata of both Western and Third World elites and this in great part explains why they cares more about psychosexual liberation, which they had the means to afford and enjoy while being a disastrous development for working class people who no longer have a family to mediate between them and the market forces.
Needless to say that the rise of such affluent New Left naturally negated any role of the working class and thus had to be replaced with identity politics, narcisstic personal narrative and brands of trauma assortments, in which these affluent kids can fit.
Even Third Worldism changed. We can in effect say there was an old Third Worldism, the Leninist fantasies of Nasser, Sukarno, Castro, etc. and a new Third Worldism of the new class of Third World elites who realized their decolonization was a catastrophe and migrated Westward.
Read 8 tweets
Hussein Aboubakr Mansour Profile picture
Jun 1
I recently realized that Darryl Cooper is not only the most popular writer on Substack but also a widely influential figure online. Curious about his appeal, I decided to listen to him, and accidentally I fell right into his account of Jewish history and Christianity (I don't know if that's all he does). Despite approaching it with good faith, particularly when he opened with the phrase “as a Christian,” I found the experience painful and couldn't go on past 20 mins or so. Within 20 minutes, he arrived at the astonishing claim that “the central conflict in all the Gospels” was about the Jews finally accepting the Gentiles. This is simply false. I have no idea where Cooper derives his theology from, but it bears little resemblance to any serious reading of the texts. The Gospels are not structured around this all. Their central conflict concerns the identity of Jesus himself—his claim to messiahship and divine sonship—and that is what culminated in his crucifixion. If this is his approach to all topics, then the man is creating a whole alternative reality that is parasitic on this one. That's not at all different than what leftist scholars have been doing for decades.
It was only 20 mins but the whole thing was bizarre. His understanding of Christian theology is that god basically designed for himself a pedagogical journey so he might experience those little dramas of those little humans. So God basically is Faust, in it for the experience!! It's so stupid you feel its some stupid Hollywood kitsch.
What I find heartbreaking is that the man had the heart to call himself a Christian as he was quite blatantly sacrificing the very heart of Christian theology (who is Jesus?), unequivocally throwing it out, in order to replace it with what is clearly obsessive antisemitism.
Read 4 tweets
Hussein Aboubakr Mansour Profile picture
Jan 1
This is happening in most museums I visited in the UK, Spain, and Germany. The informational plaques are often just exercises in narcissistic resentment talking about the white gaze, constructing whiteness, orientalizing, and all the cacophomisms that are clearly American in origin.
This was from the Thyssen museum in Madrid. Just read the bolded words Image
Currently, the Kurpfälzisches museum in Heidelberg has a special exhibition on Orientalism and the construction of whiteness. As a historical corrective, they staged portraits of a bunch of black people in European 16th-century attire to de-orientalize them. If I were black, I would have been very insulted.Image
Read 4 tweets
Hussein Aboubakr Mansour Profile picture
Oct 20, 2024
There is a beautiful conflict that has been playing out between bourgeois Arabs whose path to white liberal status goes through the trauma of Western colonialism and others whose path to the same status goes through guilt over Islamic imperialism and terrorism.
Both paths ultimately involve achieving the same goal: elite liberal status, which is the contemporary form of whiteness. One strategy hinges on victimhood, the other on guilt. Still, both end up reinforcing the same liberal orthodoxy—essentially playing into the larger framework that privileges these narratives in the first place. They’re both trying to prove their worth to the same ideological gatekeepers but from different sides of the historical ledger.
Some less sophisticated ones are confused and alternate between both strategies. They don't quite get it.
Read 4 tweets
Hussein Aboubakr Mansour Profile picture
Apr 2, 2024
I have a lot of reservations about the New Atheists, especially with their atheism as a socio-cultural and political project, but their atheism remains a thousand times more preferable and acceptable than the radical Feuerbachean atheism of Žižek and Marxist thinkers. 🧵
The former, while locked in a truly cartoonish understanding of religion and of the self, remains infinitely more honest and safer. It is very cartoonishness is indeed a testimony to its sincerity.
Its superficiality makes it much safer, like a child who thinks he built his treehouse all on his own and doesn't know that the work was actually done by his father. What the child thinks is of secondary importance to the fact that the treehouse is sturdy and safe for the child.
Read 10 tweets
Hussein Aboubakr Mansour Profile picture
Jan 27, 2024
Israel should never concede real advantages in exchange for mere promises which their fulfillment is left to circumstance and good-will. The world of states is not determined by legal commitments or moral principles but by interest.
What determines the policy of the United States in the Middle East is not any moral or ideological considerations but how American interests in the region are conceived by Washington.
The only other considerations that historically qualified these considerations have always been the Jewish and later the Evangelical votes for the D and R respectively.
Read 15 tweets

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