This is what I mean when I say the northern Democrat version of American history and political science is a persistent problem. It's especially destabilizing when deployed in MA, which it rarely was before the last decade.
Note the emphasis on not being a national leader, making up one's own mind, & being tall, "charismatic & vigorous." Compare it with this piece on Baker from 2015, which also says, "It’s tempting to think of Baker as Romney, only taller (he’s 6 foot 6)...and with...charisma."🤣
I'm surprised at how many references there are in the mainstream media, even recently, to this aspect of MA political culture. They're often accompanied by a pretty condescending and IMO inaccurate analysis of local independents and Democrats. 2017:
2019:
Lol at this from 2015.
For the last time: northern and southern "conservatism" are not at all similar. This is why the modern GOP became awkward and fell apart.
I am amazed by how many of these articles say that MA elects Republicans when they need an "adult." Everyone elected to a leadership role here was an "adult," regardless of party. The problem is the bureaucrats.
By "adult," these writers seem to mean someone who doesn't constantly stir up divisive drama. Which is correct, but Democrats never did it here either, because it's contrary to leadership. It's a constant media complaint now that Baker won't emote about national "controversies."
The 2015 Atlantic piece has a lot of the condescension I referred to, which is in this case appears to be projection:
The whole piece is pretty telling. What's frightening is the casual assumption that most people don't judge anything on the merits, only by partisan affiliation. Despite all the hints that this isn't the norm in MA.
The third piece I've seen that projects extreme levels of narcissism and thoughtless partisanship onto MA Democrats.
Also, notice how both Brooke and Baker keep trying to convert the wayward with an earnest explanation of civic responsibility.
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"In one form or another all of the major domestic problems facing you derive from the erosion of the authority of the institutions of American society. This is a mysterious process of which the most that can be said is that once it starts it tends not to stop."
"… All we know is that the sense of institutions being legitimate—especially the institutions of government—is the glue that holds societies together. When it weakens, things come unstuck"
"In an economic inversion of the traditional New Deal coalition, the Massachusetts Democratic Party has, over the past decade, increasingly become the party of affluent, liberal, middle-class suburbanites."
"Blue-collar white Catholics, once the mainstay of the Massachusetts Democratic coalition, have in large part been dealt out of the system. They vote in far fewer numbers than in the past, and their votes are no longer reliably Democratic, particularly in presidential contests."
What Emerson, Lincoln, et. al were *trying* to do was unify the country on a stable and ethical long-term basis. The end result was a philosophy that could at least theoretically include all Americans, North or South, black or white, etc.
This is why I'm appalled by the guilt-by-association politics like "southern strategy" that influential Democrats and some Republicans have promoted in recent decades. Reuniting with southerners was always the hope.
*As long as it was done on an ethical basis,* which it was, given the changes made related to the Civil Rights Movement, where Republicans had been front and center. To make that *itself* into a suspect or sinister thing was unforgivable given the history of the parties.
Basically sounds like he wanted to be an old-school Republican. Which the Kennedys likely would have been had it not been for the anti-Catholic bias among MA Republicans at that time. Successful Dem. presidents usually incorporate some elements of old-school Republicanism.
"[RFK] found in Ralph Waldo Emerson's thesis of self-reliance the alternative to big government as a way to cure poverty."
Yes, because Emerson had already converted everyone who ran in these intellectual circles. But DuBois starts from the assumption that he is inherently in conflict with Emerson, because of the Hegelian interpretation of American history that had already become popular.