Consort of Bhagvan Shiva is mostly known by her name 'Parvati'. But in Vedas, Upanishads, and Puranas we find the name of 'Uma' being used.
A thread:
Right from the 5th Anuvaka of Sri Rudram which starts with 'नमः सोमाय च' or 'Salutations to Bhagvan who is with Uma' to the Taittariya Aranyaka of the Yajurveda which states:
The great Brahman, the great light in the form of the two Praṇavas (Om), I alone am. I am all. There is none other beside me.
The importance of Two Pranava is explained in the: Chapter 17. from the Section 1 - Vidyeśvara-Saṃhitā of Śhiva Purāṇa
Now next question is What is the meaning of Uma? Is there any connection between UMA and the Pranava - AUM?
1. From Śiva Sutra 1.13
इच्छा शक्तिरुमा कुमारी ॥
icchā śaktirumā kumārī ॥
Desire, power is Umā, the Virgin.
2. From the Bhāskarāraya's commentary named - "Soubhāgyabhāskara" on the Lalitā Sahasranāmam:
A more detailed etymological discussion of the word is given by Bhaskararaya in his commentary on Lalitā - Sahasranāmam.
Umā occurs as the 633rd word in the Sahashranamam
Umā.
U, S'iva, Mā, Lakşmi or U. S'iva Mā, limits. Or, Umā = rose color, also saffron color, fame, brightness. For it is said, "Devi who resides as brightness in all creatures." The Visva, "Umā, means daughter of Himavat Mountain, saffron, fame, and brightness."
Or, U, note of interrogation, Ma, negation: when the Devi was performing penance she was forbidden by her mother. The Kālikā Pr. says, "Because when she was forbidden to go to the forest to perform penance she was called Umā (not to go)."
The same story is repeated in the Brahmā. Pr. and in Puskara Khanda of the Padma Pr.
Or Umā: U, Mā and A which forms Praņava meaning respectively, Brahmā, Rudra and Vişnu; and many other meanings of Pranava also are to be taken here.
Therefore those who know the secret call this (Umā) Devī Praṇava.
In Linga Puranaλ Siva says to Devī, “In my Praṇava there are A-U-Mā, and U-Mā-and A are in the order in your Pranava, with the three notes (Mātrās) and with the highest pluta.”
Therefore, Bhāgavatī UMĀ is indeed a representation of the Praṇava OM.
In cover image : Shiva, Uma, and Their Son Skanda (Somaskandamurti) early 11th century, Tamilnadu, now at MetMusesum (sad) metmuseum.org/art/collection…
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Verily the highest virtue of man is sparing the life of others. Therefore a Brahmana should never take the life of any creature.
2) Vana Parva of Mahabharata: In the Vana Parva, Markandya Muni is narrating the discussion between a brahamana named Kausika and a poultry-monger named Dharmavyadha who lived in Mithila.
The Kausika asks the fowler 'How shall I know what is virtuous conduct.'
1. Dashratha does not have a son who can take charge of his vast kingdom. Rishi Vasishtha advises him to worship Goddess Kamakshi in Kanchi in present-day Tamil Nadu state.
She blesses him to have 4 sons. He then performs a putresti (putra-kameshti) yagnya under the guidance of Rishi Rishyasringa [Ref: Brahmanda Purana 4.40.88-142; Skanda Purana 2.8.7.1].
2. Rishi Vishwamitra asks King Dasharatha that God Rama be sent with him to the forest to kill the Rakshasa obstructing his yagnya.
Dasharatha hesitatingly says that his son is not even 16 years old.
Basic Questions and Answers about Hinduism Series:
How did the Vedas in Hinduism come into existence?
The Vedas are Śruti, which means "that which is heard" (1/7 Read on)
Hindus believe that from time immemorial, sages known as Dhrishtas (literally "seers") have, during a state of Tapasya (deep meditation), heard sacred verses directly from the gods.
In the Dwapara Yuga (the age before the one we're currently in), These verses were compiled by a sage named Krishna Dwaipayana Veda Vyasa (or Vyasa for short) into a set of four books we call the Vedas.
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God does not normally interfere in worldly affairs.
Resorting to Prakrti, Nature, which is My own Power, I send forth, again and again, this multitude of beings that are without any freedom, owing to Nature's sway over them. - Gita 9.8
These activities do not in any way bind Me, because I remain detached like one unconcerned in their midst. - Gita 9.9
Under My direction and control, Nature brings out this mighty universe of living and non-living beings. Thus does the wheel of this world revolve. - Gita 9.10
God intervenes for great devotees.
Whoever being devoted to me solely, engage themselves always in contemplation and worship of Me - to such eversteadfast devotees I ensure the procurement of all their wants (salvation) and the preservation of their assets. - Gita 9.22
First, Brahma created 4 mind-born eternal boys who refused to procreate. They were Sanaka, Sanatana, Sanandana and Sanatkumara.
Then he created 7 mind-born sons, namely Pulastya, Pulaha, Kratu, Angiras, Marichi, Atri and Vashishtha.
They are known as Saptarishis. These Brahmarishis are also known as Prajapatis.
This original list of 7 is found in Mahabharata (Santi Parva: Apaddharmanusasana Parva, Section 166).
However, their number and names vary to a great extent in different Puranas. The list almost always includes these 7 sages but sometimes add new names to this original list.