There’s an argument to be made that many of the unique ideas that manifest in Uncanny X-Men, including the codename and backstory of Illyana Rasputin, come forward from a small occult store in Chelsea and the culture surrounding it. #xmen 1/10
A key member of this culture is Bonnie Wilford, aka Greymalkin, alleged to be a prominent Wiccan High Priestess in NYC, and known to be a skilled jeweller, a traffic manager for Marvel (and occasional colorist) and Claremont’s first wife. 2/10
Wilford also teamed with Claremont to compose a sort of occult story bible for future Dr. Strange authors to re-outline the occult mythology surrounding that character – a mythology still in use extensively today, including the MCU. 3/10
In 1976, Herman Slater opened “Magickal Childe” on 35 West 19th St in Chelsea. Chelsea at the time was known for being a thriving artistic community with notable connections to the LGBTQ+ community. Wilford supplied a substantial portion of the jewellery sold on site. 4/10
The shop further sold all manner of occult materials, and allegedly made some of its money through minor cons (such as selling leftover chicken bones to would-be necromancers as ‘human fingers’) and through a slightly larger minor con involving HP Lovecraft’s ‘Necronomicon.’ 5/10
More importantly, in addition to sales, the Magickal Childe store had a room in the back that served as a Wicca temple and school that played a massive role in cultivating NYC’s Wicca scene - with Wilford/Greymalkin (in many accounts) central to that development. 6/10
Accounts of Claremont’s direct participation in the Magickal Childe culture vary pretty wildly, but we know he is said to have been esteemed for surfacing the group’s appreciation of BDSM culture in UXM and Claremont was a well-known entity to everyone in the scene. 7/10
As I said, this is speculation, because historical accounts are hard to come by, unverified, and mired in all manner of distortion at the hands of the taboos surrounding Wicca and the occult, but this again points to a somewhat tragic historical erasure: 8/10
It is pretty clear that Wicca played a role in many of the defining creative choices of the Claremont run, choices that altered the course of comics history itself, maybe media history. The fact that we can barely access this history is therefore a tragic blindspot. 9/10
The store closed in 1999 and Wilford passed away in 2014, but Claremont had a key point of access to the central hub of Wicca culture in NYC through the store, and that influence is readily evident on the pages of UXM. There’s a lost history that needs to be recovered. 10/10
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In the Classic X-Men #2 backup story "First Friends" Claremont finally fills in one of the most notorious gaps in his own X-Men continuity: the initial cultivation of Ororo’s friendship with Jean. #xmen 1/8
In the story that unfolds, Jean has invited Ororo alone to a social gathering at her Manhattan loft. Her logic is “There are so many guys in the X-Men, we gals have to stick together” thus establishing an intentional construction of a sororal community. 2/8
From there Claremont falls into some of his familiar interpretations of feminine bonding: being naked in front of each other, wearing each other’s clothes, and going shopping together. This isn’t to say these things can’t work, of course, just that he does this a lot. 3/8
Arguably the most poignant costume transformation in UXM is that of Storm’s embrace of a costume that signifies the punk subculture (or counterculture) and digging a bit deeper into what it represents can illuminate the full significance of that shift on her character. 1/8 #xmen
The punk movement is often badly misunderstood in the popular zeitgeist. It isn’t about wrecking, it’s about resisting. Even the concept of anarchism contains a number of beautiful ideals at its core, including an enhanced commitment to community and love. 2/8
Claremont shows complete awareness of the significance of Ororo’s transformation in the form of Kitty’s reaction, which surfaces the same misconceptions about what punk fashion represents. Kitty comes around, though, and so too does the reader. 3/8
The Cross-Time Caper is easily the most famous story arc from Claremont’s Excalibur, but it’s also a misnomer. Rather than ‘time’ (or even dimensions) the caper is actually built around a tour of famous fictional settings. 1/7 #xmen #excalibur @GoshGollyWow
The story begins with a dive into a world of Arthurian Romance in the spirit of Thomas Mallory’s “Le Morte D’Arthur” or T.H. White’s “The Once and Future King.” This initial foray sets the tone for juxtaposing Excalibur with a different fictional universe. 2/7
From there, the team lands into a metatextual alternate version of the Marvel Comics Universe itself; After that they find themselves in Edgar Rice Burroughs’ John Carter of Mars; after that: a Manga universe with direct connections to Dirty Pair and Speed Racer. 3/7
Though Jim Lee gets most of the credit for the 1990s X-Men aesthetic, Scott Williams’ inks played an immeasurable role in taking Lee’s line art from house style to the forefront of comics illustration thanks to harmonious collaboration. #xmen 1/10
In a recent interview with Syfywire, legendary inker Scott Williams talks about some of the misconceptions surrounding what inkers actually do and about how his 30 year partnership with Jim Lee in particular has thrived on mutual influence. 2/10
Williams immediately dispels the tragic misconception that inkers are tracers, describing a much stronger artistic contribution: "There are a lot of times where deadline strikes and the penciler is not able to give all the information within a given page that is required.” 3/10
UXM 261 feels more or less like a backdoor pilot for “Hardcase and the Harriers” but it also features some strong initial character development of Jubilee, defining the complex dualities and opposing extremes that readers identify with in Jubilation. #xmen #Jubilee 1/10
The issue opens with Jubilee expressing her frustration at the Southeast-Asian cuisine she’s exposed to in contrast to her abiding love for American junk food (something Wolverine provides, thus showcasing his bond with her). 2/10
Though a small and simple bit, the scene dramatizes Jubilee’s representational complexity as an Asian-American. This is actually important for a series that, since GSXM #1, was built around characters embodying essentialist national types. 3/10
At the time of Colossus’s 1975 debut, America was embroiled in “The Cold War” with the USSR, a war that was often fought through media propaganda. Though Piotr was built around familiar US symbols of Soviet people, Claremont developed him away from type. #xmen 1/8
Steel and agriculture were dominant symbols of the USSR at the time (seen on their flag), so a farm-boy who turns to living steel is right in-line with type from the get-go. His costume also features the colours of the Soviet flag and he espouses communist philosophy. 2/8
In “Asymmetric Warfare: The Vision of the Enemy in American and Soviet Cold War Cinemas,” Andrey Shcherbenok establishes US mass culture’s tendency to portray Soviet persons in media as homogenized, generic enemies, overdetermined by their hate of America. 3/8