the integration of AI and childhood education will progress unhindered unless there is a compelling, easily explainable, and intuitive reason for it to be hindered. below is an extreme example - a fully AI school, but this will be integrated into normal schools.
unless there is a competing model that fully bars its integration. right now it's very easy for us to be online and laugh about this or dismiss it as openly ridiculous, but as the tech advances and becomes normalized, this will not not be enough to stop it. there's no "reason".
concerns about glitches in the tech will eventually dissipate or be confined or solved somehow, and you're going to left standing there while every classroom or school district has an AI component that has replaced some level of normal education.
most people have no idea how psychoactive alkaloids work. why would they? i love coffee. look at this chart: if you drink coffee, after 500 minutes, the caffeine is still there. many people experience this feeling as anxiety. theyd never connect it to a cup of coffee 10 hours ago
ingesting substances can be modeled with an attack, decay, sustain, release model. each of these phases feels different. this is true for everything from psychedelics to caffeine. my contention is that many people experience the sustain and release period here as ambient stress:
they drink coffee. the attack period is what they want, thats good. the decay is fine. the sustain is way longer than they think. they “forget” about the coffee, but are “coming down” off it for hours. they look for an explanation for this feeling and never make the connection.
along the way in my research, people say there are journals found after mens deaths where they describe successfully turning metals into gold, and then mostly using the money to lay low, live comfortably, and give to charity. this has probably happened independently several times
the issue with alchemy at the time, at least in europe, was the procuring materials, equipment, hiding it, and the expense and time involved in inevitable failures. however once you had success (my opinion) you had no reason to reveal it. it would make you a type of slave.
in ‘refiner’s fire’ the author puts forth a model of a type of hermetic folk culture native to parts of europe and places descended from england - this involving alchemy, counterfeiting, and something like the celestial arts - basically magic, the stars, looking into stones, etc.
a large component of new age is a kind of neo-shamanism. this centers around connection to ancestors, or the land your ancestors came from. it also centers around alternative forms of healing, often via plants. easy to run the numbers on how this is presently politically parsed.
average new age person (who wouldnt identify this way obviously) is skeptical of institutions (often specific things like banking, media), government, normal medicine, historical narratives - “new age” itself could easily, perhaps best, be modeled a type of meta-conspiracy theory
it would be essentially impossible to be “new age” or anything downstream of it without also being open to what we call conspiracy theories. this excludes them from most forms of totally acceptable social or political views at this time, often to their own confusion (no offense).
recently, i was discussing with a friend if children's general aversion to killing animals was innate, or a modern phenomenon. his response was that it's completely modern: in fact, it's intentionally implanted as a social control mechanism.
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if you distance people from the process of obtaining their food, which entails slaughter, it's easier to control them.
obviously, i have no way of knowing if this is true, but i find this interesting because: i have it. despite my ideology, i have the aversion and always have.
he's showing me pictures on his phone of him butchering a pig: all the organs, the skin, everything. i have no problem with this: actually, i think it's cool, and eat more meat than the average person. but i still feel the slight spiritual recoil. was it spontaneously generated?
one noticeable aspect of older media is that to “be political” for normal people usually just meant adopting a particular niche cause, something like “save tigers”, and to be have the now common level of awareness about day to day politicians and events made you a politics junkie
there was a time within recent memory where being the “political friend” just meant that you thought people shouldnt throw plastic into the ocean. that was it.
‘jesus camp’ (the movie) was only released in 2006. notably in one segment a radio host, who is talking about politicized evangelical christians, says “these people aren’t politicos - they’re your friends and neighbors”. the idea of them “being political” was itself a novelty.