Clint Smith Profile picture
Feb 1 12 tweets 3 min read
Black History Month is a time where educators should take seriously the history of violence and oppression that have been done to Black people, but also make clear that Black life is not singularly defined by that violence. The story of Black life is far more expansive than that.
Sometimes, people think of Black history only in terms of the trauma Black folks have experienced. But what it also important, I think, is telling the story of what Black folks have achieved, created, & overcome in spite of that. Both parts of this story should be told together.
It's important to directly name the history of state-sanctioned and interpersonal violence Black folks have been subjected to, because to not so do allows for a story of this country to be told that isn't true, it allows for the creation of harmful and disingenuous myth-making.
In the midst of a moment where school boards and state legislatures are attempting to prevent aspects of Black history from being taught, it is more important than ever that educators be honest about the histories of slavery and Jim Crow domestically, and of colonialism abroad.
I mean, I wrote a book about the history of slavery, so I believe as much as anyone that teaching these aspects of history is essential. Learning this history was liberating for me as a young person, because I was able to understand why our country looked the way it does today.
I can’t say enough about how important this was, to be given the language, the tools, the framework, and the history with which to make sense of this country. To understand that the landscape of inequality wasn’t something that just *happened*, but that was *created.*
I think of this from Baldwin's essay "A Talk to Teachers": "I would try to teach [Black children]...that those streets, those houses, those dangers, those agonies by which they are surrounded, are criminal."

The problem is not the child, it is the society the child is born into.
But telling the story of Black life is not an *either/or* proposition, it’s a story of *both/and*. It’s essential to hold, and lean into, that complexity. Black history is full of moments of pain, trauma, and violence, but also moments of triumph, perseverance, and courage.
Black history is also not just the story of individuals who did ostensibly “exceptional” things, it is the story of ordinary, everyday people who have carved out meaning, purpose, and joy in their lives despite conditions that perpetually attempted to strip them of those things.
Black History month is not where the teaching of Black history begins and ends, rather it serves as a collective entry point for us to think more deeply about the dynamic and diverse stories of Black life in this country. Both the stories of today and the stories of the past.
Blackness is not, nor has it ever been, one thing. Rather than flattening Black life and rendering it two-dimensional--whether in the US or across the world--the heterogeneity and complexity of the Black experience is something that should be lifted up and celebrated.
If you've gotten to the end of this thread, you might be interested in our YouTube series, Crash Course Black American History. Here we do our best to try and capture the nuance, complexity, and diversity of Black life:

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More from @ClintSmithIII

Jan 28
When I was a high school English teacher, I was constantly blown away by how willing and how eager my students were to grapple with the difficult topics and questions that arose from books we read. Young people are capable of far more than many adults often give them credit for.
Banning books that expose students to the atrocities and inequities of our world does not protect them. If anything, it leaves them less equipped to understand why our society looks the way that it does today. Teaching these histories honestly helps them make sense of who we are.
Whether it is slavery, the Holocaust, or the genocides of indigenous peoples across the world, literature can help us cultivate public memory so that it doesn't happen again. We should be expanding curriculum to include more of these books, and certainly not pulling them out.
Read 4 tweets
Jan 19
When I was writing HOW THE WORD IS PASSED one of the most striking things I encountered was that Angola, a prison built on a plantation, had a gift shop. I couldn’t believe some of the things I saw there. I just looked online, and still can’t believe it:

angolamuseum.org/shop
If you prefer beer instead of liquor, there are also options for you. The Angola bottle koozie even comes with a design that has the silhouette of a watchtower surrounded by the words “ANGOLA: A Gated Community”
Or maybe you’d like that same design, but on a T-shirt instead, with all sorts of colors to choose from.
Read 7 tweets
Jan 17
Your annual reminder that Dr. King believed in guaranteed universal basic income that gave all people a dignified life, guaranteed housing for all, guaranteed access to a high quality education, & said that “no one should be forced to live in poverty while others live in luxury.”
(via “To Shape a New World” edited by Tommie Shelby & Brandon Terry)
Every year I encourage people to read Brandon Terry’s important essay on King and how “canonization has prevented a reckoning with the substance of King’s intellectual, ethical, and political commitments.”

bostonreview.net/forum/brandon-…
Read 8 tweets
Jan 7
Found out that students at my old high school are reading How the Word Is Passed in class, and as someone who wrote this book largely because it’s the sort of book I wish I had when I was in my American history class back then, this really means more than almost anything.
The more I reflect on this, the more I think about 16-year-old me, who was inundated with messages—both implicit and explicit—about all the things society said were wrong with Black people, without being given the historical context to understand the racial disparities around me.
I knew what I was hearing was wrong, but I didn’t know how to *say* it was wrong. I didn’t have the language or historical framework with which to name the lies this country tells of itself. A country that’s long told Black folks that the disparities we experience are our fault.
Read 5 tweets
Nov 17, 2021
A few minutes ago Henry Montgomery, who has been in prison in Louisiana for 57 years—since he was 17 years old—was unanimously granted parole and will be a free man for the first time since 1963.

Congratulations to Mr. Montgomery and all who fought for him. Today is a good day.
Montgomery was the petitioner in a 2016 Supreme Court case, Montgomery v Louisiana, in which the Court ruled that a 2012 decision which banned mandatory life without parole for children, could be applied retroactively. It has freed over 800 ppl & has now freed Montgomery himself.
Montgomery is 75 years old and will be supported by the folks at the Louisiana Parole Project (@paroleproject) as he reenters society. It’s long overdue, but there is a whole community of people ready to welcome him home.
Read 4 tweets
Nov 11, 2021
The US is the only country in the world that sentences children to life without parole. One of those children was Henry Montgomery, whose 2016 Supreme Court case freed hundreds of people, except himself. He's been in prison for 57 years. He should be free. theatlantic.com/ideas/archive/…
It can be difficult to wrap your head around how long 57 years in prison is. It can sometimes seem like an abstraction. But in so many ways, it's a lifetime.
theatlantic.com/ideas/archive/…
In Montgomery v Louisiana the Court ruled that its 2012 decision, Miller v Alabama—which banned mandatory life without parole for children—could be applied retroactively. The decisions affected more than 2,600 people, thus far freeing over 800 ppl and potentially hundreds more.
Read 5 tweets

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