Deep Time, if pondered, produces a profound sense of temporal vertigo unlike anything. When we speak of events 20, 30, 40.000 years ago, the numbers scarcely register.
A man, gazing out from a hill 40kya, would have still *30.000 years* to go before even the end of the Ice Age.
Consider the stories we tell set in the "far future". Most of these take place only as far as the 3rd or 4th millenniums. Even such works as Warhammer 40k, set in an almost incomprehensibly distant future, is closer to the present than the first modern humans to enter Europe.
We popularly envision "cave men", or even a more nuanced notion of "Palaeolithic people" as essentially one culture, one way of life. Yet even within the Lascaux caverns, the distance in time between the first & last paintings was maybe 100x that between Rembrandt and Picasso.
The dizzying truth is that we cannot grasp & classify the ancient past. Not really. We can make vague groupings of styles of flint technology, but even these frequently span temporal intervals many times that of Caesar and Napoleon.
There is no use in talking even of such things as "life in Doggerland" - there was a Doggerland almost coated in glaciers, when only a small plain of tundra lay bare in the south, and a Doggerland of rich steppe, and a Doggerland of marsh and forest. 100 landscapes, 1000 cultures
There were people 28,000 years ago who found scraps of artifacts and walls of paintings almost as ancient and foreign to them as they are to us. There were cultures that rose and fell in spans of centuries that factor in modern studies only as the decimal-points of dates.
I sometimes visualise this vertigo by thinking of Google Maps and the satellite view. Then I try to picture the same landscape as it must have looked 6000 years ago - no towns, no roads, no fields, no divisions, no borders. The same hills & shores, yet... nothing visibly human.
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An extremely fascinating bit of obscure history is that of the Kongsi republics in Western Borneo - Chinese 'company-states' predicated on gold and tin mining that existed on the island between the 1700s-1800s
The term 'kongsi' (公司) is not a Mandarin Chinese word, but instead from Hokkien, a Chinese language spoken primarily in southeastern Fujian, while the related form 'Kung-sze' exists in Hakka, another regional Sinitic language spoken in the south.
This etymology is significant because it belies the origin of the Southeast Asian kongsis. Both the Hakka and Hokkien peoples originated from the north of China, arriving in a south already populated by other Chinese groups. Pushed to the margins, they formed a mercantile culture
THREAD - The Origins of Kiswahili & the Swahili Coast
(1) In recent decades, Swahili has emerged as the African language par excellence, from culture & education to geopolitics. A bridge across the East African community, Swahili has deep roots - but where do they begin?
(2) With 200+ million speakers, the Swahili language is spread today across a vast swathe of eastern Africa, serving as the main national language in Tanzania and (alongside English) in Kenya, and with a growing presence in Uganda, Rwanda, Burundi and the eastern Congo.
(3) It is the most widely spoken language entirely native to Africa by a sizeable margin. Despite this, Swahili is not exactly an ordinary member of the Bantu language family - emerging as a trading lingua franca across the eastern seaboard, it carries great foreign influence.
So many people discussing Dune (take a shot) get the prophecy of the Lisan al-Gaib wrong. They point out, correctly, that it is a fake prophecy, planted by the Bene Gesserit, and then conclude from this that Paul's rise as the mahdi is just empty propaganda, but... no.
The prophecy is part of the Bene Gesserit's 'Missionaria Protectiva', a panoply of false superstitions planted across the galaxy to aid the Bene Gesserit sisters in their grand breeding project, should they need help on a given world, by providing them leverage to manipulate.
But that's just the point, they are fake prophecies for the Bene Gesserit to manipulate. The BG were not actually expecting the Kwisatz Haderach to arise among the Fremen, nor on any of those other planets. Not outside their supervision. They *weren't meant to come true*
Most reports from traditional agrarian societies are that people despised their subsistence farming life and would do anything to escape it. See for instance Blythe's Akenfield.
To be clear, I am also v wistful about the passing of the old countryside and rural traditions, and Akenfield is certainly full of old-timers mourning the passing of many venerable and beautiful things.
But it cannot be understated that the day-to-day for most was miserable.
Any serious grappling with the issue of farmland life and tradition - just like any serious engagement with the preservation of traditional culture among peoples like the African Bushmen or Maasai - must face up to the fact that most people did & do not want to live that way.
(1) Easter, like Christmas, Halloween and so many other Western festivals is field for a now-annual set of arguments over the holiday's "true" provenance - Christian or "really" pagan? Much of this roots in a murky and debatable figure - 'Ēostre'
(2) The common narrative for the "Easter is pagan" crowd is well-known at this point: Aside from the extreme cranks drawing references to Mesopotamian Ishtar, the story goes that Easter takes its name from a goddess known in Old English as 'Ēostre' and German as 'Ostara'
(3) With this is usually attached a host of extremely tenuous claims about the supposed connection of other Easter staples - Easter eggs, bunnies - with the cult of Ēostre. These have essentially nothing going for them, but debates about Easter often get bogged down here.
A fundamental tragedy of human society appears to be that certain core societal goods are almost invariably mutually exclusive.
For some reason, friendliness in a culture seems consistently opposed to politeness, joy and vitality rarely co-occurs with safety and contentment.
Anyone who has spent prolonged time in the less developed part of the world, f.ex. Africa, will know that people there are famously extremely friendly and hospitable. Total strangers with no wealth and little spare time will go out of their way to help you on a whim.
At the same time, as such a traveler would also know, this individual friendliness is mirrored by an equal impoliteness and chaos at the broader level. Drivers drive like madmen, govt officials are corrupt, restaurant waiters are cold, etc.