You know what I never see from these "you couldn't make x movie today" people?
Them watching movies by a still too small but ever-growing group of hugely talented Black auteurs finally given a chance to direct and realizing "we refused to let these movie be made back then."
It it true you "couldn't make" PULP FICTION today? I suppose. I think what's meant is maybe we *wouldn't,* for a variety of reasons.
But we *wouldn't* have made MOONLIGHT back then.
And we still have PULP FICTION, safe and sound. Easy to watch.
So ... have we lost? Or gained?
Now you might think that Nichols isn't talking about QT's racial slurs, but rather some other aspect of the film.
Nope, he's talking about the slurs, which to him are integral to the work.
Without their exact use as scripted, this movie about needles in the heart and ODs and junkie hitmen would be "totally sanitized," I guess. A totally changed film.
My question isn't "can we make another PULP FICTION?" but "Why do we need one?"
I should say to be clear PULP FICTION is one of my favorite movies. Probably top 20 of all time. It's brilliant.
But we already *have* it.
And I agree Quentin Tarantino should have been more discriminating, specifically in his characters' use of racial slurs. It's a sour note.
Now, the idea that Tarantino no longer uses slurs in scripts is ... an opinion.
But let's say Tarantino HAS become more thoughtful about how he uses slurs.
So, maybe, today, QT *wouldn't* make a movie where he self-inserts as a white guy dropping n-bombs.
What have we lost?
It's particularly rich to me to suggest that PULP FICTION, which is perhaps the most consistently aped movie of the last 40 years, is a movie "we can't make anymore."
There have been ten PULP wannabes a year.
People have finally stopped trying to make PULP FICTION? If only.
I'd say one person who never tried to "make PULP FICTION today" is Tarantino, whose movies I sometimes love and sometimes hate, but which are always trying to do something PULP did; i.e. something nobody else was doing.
By those lights, the next Tarantinos have already arrived.
The idea that we've become more discriminating, either as consumers of art or creators of art, or both, isn't a indictment.
Meanwhile the idea that we *can't* make transgressive art about racist characters seems foolish.
We elect transgressive white supremacist presidents.
What gets made and what doesn't is a choice based on money and taste and opportunity.
You "couldn't have made" PARASITE in 1994.
You "couldn't have made" GET OUT.
You "couldn't have made" MOONLIGHT.
You "couldn't have made" SELMA.
Nothing has been lost. Look what we've gained.
Focus only on expressions of art we've moved past, if you want to.
Or set your sights on the vital and electrifying voices who are only now finally being heard—which you can do without diminishing your appreciation of what's come before in the least.
These are both choices.
I have no interest in whether or not a movie that's already been made could be made today.
My question: When a great movie that "you couldn't have made" back THEN arrives ... will you recognize it for what it is?
This is true, if you accept the premise that Tom, Free of Radio doesn't understand the point he's actually made today.
What thinks he's saying is that I'm the exact sort of person he's talking about, so caught up in progressive politics that I refuse to appreciate PULP FICTION ... which happens to be one of my favorite movies, but one I'm still capable of critiquing.
All my other commentary aside, the idea that Quentin Tarantino would never be able to get the PULP FICTION script, just as it is, financed today, is a real hoot.
In BREAKFAST AT TIFFANY’S, Mickey Rooney played I. Y. Yunioshi, dressed up in buck teeth and a cartoon squint, a grotesque caricature of a Japanese person.
So I suppose in that sense “you wouldn’t be able” to make BREAKFAST AT TIFFANY’S today.
Which seems somehow preferable.
Now: what interests me is what it means to say *you can’t* make BREAKFAST AT TIFFANY’S these days.
It doesn’t mean you CAN’T. Unlike teaching, say,The Bluest Eye to Texas schoolchildren, there exist no laws to prevent Will Ferrell from putting in the teeth and playing Yunioshi.
So actually you *can* make BREAKFAST AT TIFFANY’S today, I.Y. Yunioshi and all, and throw in Long Duc Dong if you want.
You can if you want wear blackface and dance around in white gloves, like Fred Astaire in SWING TIME, if you want to.
I was just watching Charlie Chaplin's THE GOLD RUSH and wow, you could just never make that movie today.
I was just watching Orson Welles CITIZEN KANE and realizing, you would never be allowed to make that movie today.
I was just watching Tarkovsky's 4 hour black and white contemplative masterpiece ANDRE RUBLEV and realizing my god they would never dare make that today.
I think it’s healthy to criticize toxicity, misinformation, hate speech, abuse, and outright crimes, and I don’t see why being funny should provide any special exemption from that, nor why those standards should prevent anyone from being funny.
Anyone can say anything they want.
If you’re funny, people will laugh.
If what you say hurts people, people will understand you to be the kind of person who says hurtful things for laughs.
If you keep doing it, people will understand you as someone who doesn’t give a shit.
Part 3 further unpacks the nature of the two mysterious entities whose conflict provides the unseen context for all the drama of the main story. getrevue.co/profile/julius…
I don't want to brag, but I solve most Wordles in the allotted six guesses.
Sometimes in five guesses, sometimes in only four, but count on it, 95% of the time, I'll be there every time.
It's not a big deal for me. It goes with the territory when you are a "man of letters."
When I "flip five green" (my term for a solve) I don't dance or anything. I act like I've been there before. Some people make a big celebration. It's just part of my life, no big deal. Maybe just a little nod at the referee and that's it.
Those who desire obscenity also engage in profanity, of course. They do so for many reasons, but one of the strategic ones is to muddy the difference between fractious language and deliberate harm and abuse.