I appreciate the response! And my response here is: If you write a story about a theory, you have a responsibility to grapple with the substance of the theory.
Imagine writing a puff piece about Alex Berenson and his bold struggle to convince the world that vaccines don't work.
No, I don't expect economics reporters to deeply understand these theories. But if you're writing about a theory, good reporting requires getting information about the theory from someone other than its leading proponent!
Just as you wouldn't take your info about antivaxers' theories directly from Alex Berenson if you were writing about antivaxers, you should call up some macroeconomists and ask them about MMT when writing a big feature story on MMT. It is simply the required due diligence.
I simply think it's journalistically inappropriate to write a narrative piece about the hero's journey of the leading proponent of a theory without addressing - or even learning much about - the theoretical debate! I believe the New York Times should not do that.
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"We must impose severe consequences" if Putin invades...But apparently threatening sanctions, which is now all that we're doing, is beating the war drums...So what severe consequences does Bernie want to threaten??
The entire leftist discourse on Ukraine appears to be premised on the mistaken belief that the U.S. has threatened to go to war over Ukraine, when in fact we have only threatened sanctions.
People are upset about NFTs for one reason: A little bit of the stupendous wealth that had built up in crypto whales' wallets has now been dispersed to people who are more visible, and to whom the chattering classes can therefore compare themselves.
The total market cap of crypto is like $2 trillion. One hundred-thousandth of that is far more money than almost anyone will accumulate in a lifetime of hard-work - now being nabbed in an afternoon by some silly kids who drew pictures of apes!
As for me, I like NFTs because they made money for one nice person I kinda-sorta know in Japan 😊
* Critical race theory is part of wokeness, but is not central to the movement, which is grassroots in nature
* The key thinkers are Black American writers, not the Frankfurt School or any European leftists
In the second section, I argue (as have many others) that wokeness has Protestant Christian roots, and that Congregationalist abolitionism was the original version of wokeness.
The debate over Covid NPIs is mystifying to me at this point. I was a huge supporter of NPIs in 2020. I made a website about them. And yet now it's clear that NPIs just cannot contain Omicron. And we have effective vaccines. So what is the debate about, exactly?
Is it just a thing where we got used to shouting for NPIs for so long that people are just stuck in that mode, kind of like people are still stuck bathing in hand sanitizer years after it became clear that surfaces weren't a significant vector of transmission?
Or is it a thing where people are using calls for NPIs as a way to vent their frustration at the people whose resistance to NPIs hurt our pandem control efforts back in 2020?
Or maybe to just vent their incohate rage at the whole pandemic?