Lara Cröft Profile picture
Feb 16, 2022 12 tweets 5 min read Read on X
§ 2. The Places He Visited☸💙🧘‍♀️📿

Besides these main and minor centres the Blessed Lord☸ visited many other places during the course of his missionary tour.

➡️He visited Ukkatha, Nadika, Sal, Assapura, Ghoshitaram, Nalanda, Appana, Etuma.

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➡️He visited Opasad, Iccha-naukal, Chandal Kuppa, Kushinara.

➡️He visited Devadaha, Pava, Ambasanda, Setavya, Anupiya and Ugunma.

➡️The names of the places he visited show that he travelled over the Sakya Desa, the Kuru Desa and Anga Desa.

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Roughly speaking, he travelled over the whole of Northern India.

➡️These appear to be a few places. But what distance do they cover? Rajagraha from Lumbini is not less than 250 miles. This just gives an idea of distances.

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➡️These distances the Lord walked on foot. He did not even use a bullock-cart.

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In his wanderings he had no place to stay until later on when his lay disciples built Viharas and resting places which he and his Bhikkhus used as halts on their journeys.

Most often he lived under the shade of wayside trees.

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He went from place to place, sometimes from village to village,resolving the doubts & difficulties of those who were willing to accept his message, controverting d arguments of those who were his opponents & preaching his gospel to those who like children came to him for guidance Image
The Blessed Lord☸ knew that all those who came to listen to him were not all of them intelligent, not all of them came with an open and a free mind.

He had even warned the brethren that there were three sorts of listeners.

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1️⃣The empty-head, the fool who cannot see,— though oft and oft, unto the brethren going, he hears their talk, beginning, middle, end,—but can never grasp it. Wisdom is not his.

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2️⃣Better than he the man of scattered brains, who oft and oft, unto the brethren going, hears all their talk, beginning, middle, end, and seated there can grasp the very words, yet, rising, nought retains.

Blank is his mind.

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3️⃣Better than these the man of wisdom wide.

He, oft and oft unto the brethren going, hears all their talk, beginning, middle, end, and seated there, can grasp the very words, bears all in mind, steadfast, unwavering, skilled in the Norm and what conforms thereto.

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Notwithstanding this, the Lord was never tired of going from place to place preaching his gospel.

As a bhikkhu the Lord☸ never had more than three pieces of clothes. He lived on one meal a day and he begged his food from door to door every morning.

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His mission was the hardest task assigned to any human being. He discharged it so cheerfully.

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More from @Tomb_Raider__

Nov 16, 2022
Ten Eminent Buddhist Universities☸💙🧘‍♀️📿

1. NALANDA University (Bihar, India) ☸💙🧘‍♀️📿

🪷 dominated majorly by Mahayana school of thought
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2. TAXILA University (Rawalpindi, Pakistan) ☸💙🧘‍♀️📿

🪷 Ancient Buddhist University
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3. VIKRAMSHILA University (Bihar, India) ☸💙🧘‍♀️📿

🪷 dominated majorly Vajrayana or Esoteric Buddhist school
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Read 10 tweets
Jun 1, 2022
Among the Provinces of India which came Under Muslim domination,
Sind was the first.

It was ruled by a Shudra king.
But the throne was usurped by a Brahmin who established his own dynasty which naturally supported the Brahmnic religion at the time of the invasion of Sind by Ibne Kassim in 712 A.D.

The ruler of Sind was Dahir.

This Dahir belonged to the dynasty of Brahmin rulers.
Heuen Tsang had noticed that the Punjab was in his time ruled by a
Kshatriya Buddhist dynasty.

This dynasty ruled Punjab till about 880 A.D.

In that year the throne was usurped by a Brahmin army commander by name Lalliya who founded the Brahmin Shahi dynasty.
Read 15 tweets
May 31, 2022
As to the conversion to the faith of Islam by the Buddhist population as a cause of the fall of Buddhism☸, there can hardly be much doubt.

In his Presidential address to the early Medieval and Rajput section of the Indian History Congress held at Allahabad in 1938,
Prof. Surendra Nath Sen very rightly observed that there were two problems relating to the Medieval History of India for which no satisfactory answers were forthcoming as yet.
He mentiond two:

1️⃣one connected with the origin of the Rajputs and the
2️⃣ other to the distribution of the Muslim population in India.

Referring to the second, he said:
Read 16 tweets
May 31, 2022
The Muslim invasions of India commenced in the year 1001 A.D.

The last wave of these invasions reached Southern India in 1296
A.D. when Allauddin Khilji subjugated the Kingdom of Devagiri.

The Muslim conquest of India was really not completed by 1296.
The wars of subjugation went on between the Muslim conquerors and the local rulers who though defeated were not reduced.

But the point which requires to bear in mind is that during this period of 300 years of Muslim Wars of conquests, India was governed all over by princes
who professed the orthodox faith of Bramhanism.

Bramhanism beaten and battered by the Muslim Invaders could look to the rulers for support and sustenance and did get it.

Buddhism beaten and battered by the Muslim invaders had no such hope.
Read 21 tweets
May 29, 2022
Bodhisattva Dr Babasaheb Ambedkar on Democracy☸💙🪷🧘‍♀️📿
Jai Bhim Namo Buddhay☸💙🪷🧘‍♀️📿

"Some equate Democracy with equality and liberty.

Equality and liberty are no doubt the deepest concern of Democracy.

But the more important question is what sustains equality and liberty?
Some would say that it is the law of the state which sustains equality and liberty. This is not a true answer.

What sustains equality and liberty is fellow-felling.

What the French Revolutionists called fraternity.
The word fraternity is not an adequate expression.

The proper term is what the Buddha called, Maitree.

Without Fraternity Liberty would destroy Equality and Equality would destroy Liberty.
Read 4 tweets
Feb 22, 2022
POLITICAL REFORM MUST PRECEDE SOCIAL REFORM: Bodhisattva Dr Babasaheb Ambedkar (1932)☸💙🧘‍♀️📿

By establishing Bahujan Samaj Party i.e. BSP🐘🇮🇳 as the third front in Indian Politics, Manywar and Behenji have very well brought Babasaheb's dream mission forward.

1/11
It was well advised by Babasaheb (1948) that, “Political power is the key to all social progress...", so BSP is not just a political movement but it is actually a Mission to transform the society at every levels.

2/11
Manyawar on several occasions had pointed out Babasaheb's message that Political Power is the key for Social-transformation.

He said:
“Only ruling class can form a new Social Order”

So, empowering BSP in mainstream politics is the key to our social transformation.

3/11
Read 11 tweets

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