To those who scold that we mustn’t assume evil intentions into the actions of people who consistently pursue absolute evil with steadfast dedication and unshakable resolve: yes, we should.
I guess the ultimate answer to "you don't know what their true motivations are" is "who gives a shit what their motivations are?"
I care *that* you want to burn down my house. I only care *why* you want to burn down my house to the extent it helps me stop you.
Even less interesting than what their motivations are, is what they claim their motivations are.
When abusive people intend to do harm, you don't learn what their motivations are by believing what they say, but by watching what they try.
"But they truly think they're doing this for good."
The idea that abusive people who mean harm often even convince themselves of the lies they tell themselves and others is not news.
They mean harm and abuse. Hear what they say, then watch what they try.
"But how will you convince them if you don't engage?"
Abusive people who mean harm love it when people try to convince them—not because they are open to being convinced, but because the attempt reinforces their dominance; it agrees that they control the permission structure.
"You'll never reach people if you demonize them."
Truth is just truth. Sometimes the truth is that somebody is behaving demonically. Truth didn't make them demonic. Truth observes it.
And: more people exist than you and your subject. Any truth stated will reach other ears.
"This is just the same kind of divisive polarization that the other side engages in."
No. We are diverse people all trying to work together. We ARE the sides. They don't get to be one of only two sides.
Abuse and harm is what divides. Naming it joins all sides in solidarity.
I've 1000% had it with people who would work to build bridges to connect harmful and abusive intention to its desired victims, then credit it back to themselves as virtue.
"We" and "us" are interesting words. You can follow them back to the lair of their underlying assumptions.
“We've never been more polarized as a country,” for example, says something clear about who is considered a part of this country, and who is not.
Maybe for people who suffer systemic disenfranchisement, maybe the increase in strife actually feels like the first fluttering sign of solidarity—because when people fight beside you as you struggle for dignity and life, then you are *less* polarized from them, not *more.*
Let me suggest something that might seem counterintuitive:
We have rarely been LESS polarized as a country.
Am I saying we’re not polarized? Far from it. I’m saying we’re miscategorizing what polarization even is.
*We* are still very likely to treat gay, trans, Black, undocumented, disabled, ill, impoverished, or unhoused people—and many others—as if their lives and dignity don’t exist, or at least matter enough to fight about.
But more and more of *us* are unwilling to do that to them.
Increasingly, *we* are insisting that *they* are actually our friends and neighbors and parents and siblings, and that *their* lives have the same value as *ours,* and *they* deserve protection from those of *us* who would mistreat *them* as if *they* were not *us,* too.
Which means *we* are increasingly unwilling to keep comfortable and normalized relationships with those of *us* who insist on treating our friends and neighbors and parents and siblings as if *their* lives don’t matter.
And that isn't polarization. It's solidarity.
And yes, *we’re* willing to fight about that with some others among *us*—not because *we* see ourselves as separate from *them,* but because *we* know that even though we’re fighting *them* ...
... *they* are actually *us* too …
... and *we* demand better from *ourselves.*
That isn't polarization. It's solidarity.
It’s not the beginning of “us versus them.”
It’s the end of it.
Or, I hope, at least the beginning of the end of it.
And those Florida bigots and everyone like them can go to hell—and will, if their God is really all they say.
… and I’m out.
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Father: *strangles my brother*
Me: help help my father is murdering my brother
Centrist Cousin: it’s that sort of us vs them thinking that’s tearing this family apart
Me: no look literally he’s murdering my brother right in front of us
Centrist Cousin: he’s never going to want to stop if you keep vilifying him with overheated black and white language; I’ve engaged many stranglers and learned a lot about the complexities
Brother: gkkk gkk gk
Me: Look he’s about to die, for real; I really think we just need to stop my dad from killing him right now
Centrist Cousin: that’s exactly the sort of judgemental escalating bad thinking on our side that we need to criticize, I refuse to let myself become just as bad as he is
To be clear, that's any Republicans at any level for any position at any time, and honestly we may want to expand that to include Democrats willing to work with Republicans.
Shut the whole party down, out, and over.
If you want to live in a modern enlightened society and you vote for Republicans, no you don't.
As a Wordle pro on the tour, I feel I should share the best starting word, which all the pros know.
(My own personal favorite starting word is COCCYX, but if I show amateurs how to guess 6-letter words I will be banned from the Wordle Pro Tour and forced to sit next to Bret Stephens in the NYT cafeteria.)
Wordle is a game of constantly shifting strategy; I recommend you get the latest version of my strategy compendium, v14.
Specifically with this order. The one that exists. This reality. The way our systems and laws are set up, the way they’re codified and the way they’re operationalized. What they claim to intend to do, and what they actually do.
“The way things are,” in other words.
Let’s think of conservatism as being, in its essence, an orientation that desires to keep the existing order just as it is, or to make slow and deliberate calculated minor adjustments, to the existing order.
In BREAKFAST AT TIFFANY’S, Mickey Rooney played I. Y. Yunioshi, dressed up in buck teeth and a cartoon squint, a grotesque caricature of a Japanese person.
So I suppose in that sense “you wouldn’t be able” to make BREAKFAST AT TIFFANY’S today.
Which seems somehow preferable.
Now: what interests me is what it means to say *you can’t* make BREAKFAST AT TIFFANY’S these days.
It doesn’t mean you CAN’T. Unlike teaching, say,The Bluest Eye to Texas schoolchildren, there exist no laws to prevent Will Ferrell from putting in the teeth and playing Yunioshi.
So actually you *can* make BREAKFAST AT TIFFANY’S today, I.Y. Yunioshi and all, and throw in Long Duc Dong if you want.
You can if you want wear blackface and dance around in white gloves, like Fred Astaire in SWING TIME, if you want to.
I was just watching Charlie Chaplin's THE GOLD RUSH and wow, you could just never make that movie today.
I was just watching Orson Welles CITIZEN KANE and realizing, you would never be allowed to make that movie today.
I was just watching Tarkovsky's 4 hour black and white contemplative masterpiece ANDRE RUBLEV and realizing my god they would never dare make that today.