Āḍi Śloka Profile picture
Feb 21 18 tweets 6 min read
In the Araṇya-kāṇḍa of Tulasī Rāmāyaṇa,
One reads of the following dialogue (saṁvāda) between Śrī Rāma & his brother Lakṣmaṇa.

Once when Śrī Rāma was sitting comfortably & relaxed,
Lakṣmaṇa found it an opportune time to ask
(1/18)

#ŚrīRāmacaritamānasa
#ŚrīRāmaJāyāṃ Image
for clarification regarding Knowledge, Dispassion, Māyā, Devotion,
Because of which the Paramātmā showers His Kṛpā,
and the difference between the Paramātmā & the individual Ātman.

In reply to the question on devotion,
Śrī Rāma says,
जातें बेगि द्रवउँ मैं भाई।
सो मम भगति भगत सुखदाई॥
(श्रीरामचरितमानस-३·१५·१)
“That because of which My heart quickly Melts & which gives much joy to the Devotee is Devotion."

Such love touches His heart & He rushes to embrace His devotee.
Many devotees think Bhākti is a particular Image
act. If a person goes regularly to a Mandir, He is considered a great devotee.
He may or may not be a devotee as doing a lot of rituals is not the essence of devotion.
Some others think that devotion is mere display of emotions.

One who cries easily on hearing about the virtues
of the Lord, or whilst singing devotional songs, is thought to be a devotee.
Does it mean that if one is Unable to do so, one has No devotion? That is Not so.
Acts of devotion or display of emotions is not necessarily a sign of devotion,
But if one has devotion he may perform
acts of devotion like Puja or display emotions.
Emotional people cry about anything & everything.
That is Not Devotion.

In Uttara-kāṇḍa, Kākabhuśuṇḍi tells Garuḍa,
मिलहिं न रघुपति बिनु अनुरागा।
किएँ जोग तप ग्यान बिरागा॥
(श्रीरामचरितमानस-७·६१·१)
"Even if one does a lot of Image
yoga or penance, gains Knowledge, or develops Dispassion,
one cannot meet the Paramātmā without True Love for Him.”

True love alone is the essence of devotion.
Therefore,
in Prārthanā too it is better to Have a Heart Without Words
than to have many Words without the Heart in it.
Swami Chinmayananda said,
“Work is love made Visible.”

In our day-to-day Life, many people do their work without their heart in it.
Since they do it regularly they manage to do the task at hand efficiently,
But we can clearly see that there is nothing special or beautiful Image
in their work.
The person himself or herself also knows that it is being done just for the sake of doing,
Mechanically,
Without putting his or her best into it.
However,
If there is True love behind the work, it Stands out.
A person Outshines his or her abilities.
Even a few Words, or a Gesture, or a look with True love is Potent.

Great men achieve much because of this Power of True Love.

What is True Love (anurāga)?

Rāga is an attachment, liking, fascination or infatuation.
Such love is fickle & without depth. Image
खल कै प्रीति जथा थिर नाहीं॥
(श्रीरामचरितमानस-४·१३·१)
"Love of a deceitful or superficial person is also fickle."

Anurāga on the other hand is steadfast, deep & lasting.

When Śrī Rāma, Lakṣmaṇa & Ma Sītā were residing in Pañcavaṭī, Rāvaṇa’s sister, Śūrpaṇakhā happened to
come there.
She was instantly attracted to Śrī Rāma.
With her Asuric powers,
She transformed herself into a beautiful young damsel & approached Śrī Rāma saying,

तुम्ह सम पुरुष न मो सम नारी।
(श्रीरामचरितमानस-३·१६·४)

“There is no man to equal You & no woman like Me. We are made Image
for each other."
What she said is True.

Who can equal the Prabhu in Beauty, Strength, Knowledge & Virtue?
And who can equal Śūrpaṇakhā in deceit!
Even though she was a widow,
She lied saying that she had remained unmarried as she had found no one to match her greatness.
Đ Omniscient Śrī Rāma smiled & said that He was married & introduced His wife Sītā.
He added that Lakṣmaṇa was without his wife.

Immediately she shifted her affections to Lakṣmaṇa.
Alas!
Even after coming so close to the Prabhu, she could Not attain Him! Image
Such is the fleeting Nature of attachment.
An Attached,
Fickle,
&
Deceitful Mind does Not allow us to remain with the Prabhu.

On the other hand Śabarī,
waited for years for the Prabhu with a heart filled with Devotion.

The Prabhu Himself came to her. Image
Anurāga brings Bhagavān to Your doorstep.
Rāga takes You away from Him.

With a Heart filled with such Love you May or may Not do anything in particular to express your Love.

We Love our children Unconditionally.
Do we feel compelled to express our love all the time? Image
It is Not necessary.
Love remains all the time even if we do Not express it in Words or Deeds.
(Of course, Expressing it gives the one who loves & the beloved much Joy & Nourishes the relationship.)

True Love alone melts the Bhagavān. He then rushes to meet His devotee.
Being all-Pervading, it does Not take Him any time to Manifest.

तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम्।
(भगवद्-गीता-३·१५)
"The all-pervading Paramātmā always resides in all Actions that spring from Devotion."

llहरी ॐ तत् सत्ll

।।श्री रामा जयम।।
।।Śrī Rāma Jāyāṃ।।🙏 Image

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More from @AdiShloka

Feb 24
खण्डः-V
Entering the portals of ŚrutiGītā:

#ŚrutiGītā means the song of the Śruti ~ Đ Upaniṣhads singing in ecstasy!
The very name 'Śruti Gītā' is significant.
It is not a dry philosophical treatise but a song or poetry about the Eternal.

(1/12) Image
Hence Rṣi Bhrigu calls the language of an enlightened Master as 'Samādhi Bhāsā'.

Upaniṣhads are Not mere books,
'Upa' means very near & 'Nishad' indicates abidance.
It is thr Knowledge which makes you abide in The Self ~
Đ Eternal,
Đ Immortal,
Đ Blissful,
Đ Whole.
When an intimate contact happens with an Enlightened Master,
The Upaniṣhads work like magic herbs.
Hence the very meeting of a disciple with the Master is termed 'Upanayana'.
Divine destiny leads the seeker to the intimacy of the Rṣi,
& there his 'Upa-nayana'~Inner Eye Opens. Image
Read 13 tweets
Feb 23
Ayodhyā-Kāṇḍa~Tulasī Rāmāyaṇa:

There is something special about devotion that makes devotees seek it to the exclusion of all else.

What is it?

It is said,
चतुर्विधपुरुषार्थानुपेक्ष्य भगवच्चरणारविन्दरतिरूपा॥

(1/20)

#ŚrīRāmacaritamānasa
#ŚrīRāmaJāyāṃ Image
"Being indifferent to the fourfold goals of life it is of the nature of revelling in the (service to the) lotus feet of Paramātmā."

Đ fourfold human goals of life are; Dhārma (virtuous acts that lead to heaven),
Arthā (sources of security including wealth),
Kāma (pleasures),
&
Mokṣa (Liberation).
The devotee rejects these & considers Nothing greater than Devotion.

Arthā :
What do we want in Life?
The first thing we seek is to feel secure.
That is meant by Arthā.
The basic need is for physical security, in terms of
Food,
Clothing &
Shelter. Image
Read 20 tweets
Feb 17
In the Śloka here,
#Aṣṭāvakra points out the subtle distinction between the two higher states in Meditation.

येन दृष्टं परं ब्रह्म सोऽहं ब्रह्मेति चिन्तयेत्।
किं चिन्तयति निश्चिन्तो द्वितीयं यो न पश्यति॥

"He, who sees the supreme Brāhmaṇ, Meditates upon ‘I am Brāhmaṇ.
(1/9)
He who has transcended all thoughts and when he sees ‘no second’,
What should he meditate Upon?"

At the earlier stage the student, as a result of his deep study & long reflection,
becomes intellectually convinced of the one Infinite immutable Reality which is the Substratum
for the illusory play of names & forms that constitute the Universe.
Here,
The student ‘sees the supreme Brahman’ meaning,
He intellectually conceives the Existence & Understands the nature of the supreme Reality.

At this stage the student should strive to Meditate on,
Read 9 tweets
Feb 16
खण्डः-i

Bhagavān Śrī Kṛṣṇa said :
तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च।
मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयम्।।

'Therefore at all times, constantly remember Me & Fight.
With the Mind & Intellect absorbed in Me,
You shall doubtless come to Me.'
(1/13)

#ĐGītāUvāca Image
तस्मात् 'therefore';
सर्वेषु कालेषु, at all times;
मामनुस्मर, think of me;
अनु, means Continuously;
मामस्मर, 'think of Me'.
I am the Self behind your own little self,
I am the Infinite One,
I am that Akṣara Puruṣa, that Imperishable Reality hidden within You.
So,
तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च।
& carry on the battle of Life!'
These two will have to go together. Thinking of the Divine, carrying on the battle of Life.

You are active in Life;
You have got plenty of work to do;
that cannot be an excuse for not remembering Image
Read 13 tweets
Feb 15
खण्डः-V

As one ever established in Brāhmaṇ, Sukacharya did not accept any ignorance whatsoever in Parikshit.
As Darkness is not real to the Sun, to the Knower of Đ Self,
Ignorance has no existence.
(1/9)

#ŚrutiGītā Image
Hence, in the 7 days that followed, Sukacharya leisurely expounded upon the Bhagavāta Purāna without any anxiety whatsoever.

Even though Parikshit lamented that he had only 7 days left to live,
Sukacharya consoled him
& said,
वरं मुहूर्तं विदितं घटते श्रेयसे यतः।
ŚB 2.1.12
'One moment is all you need to attain d Highest. Have No fear at all.
But for You,
सप्ताहं जीवितावधिः।
You have 7 long days to Live!
Once You come to know your real Nature, You will wake Up to d Immortal,
Bodiless Nature of Đ Self.' Image
Read 10 tweets
Jan 15
सनत्सुजातीयम्~Sānatsujātiyam : ii
An Unusual Parallel :

A little digression is Worthwhile here.
Sānatsujāta has listed the 6 most fundamental Virtues that any seeker should have,
before even embarking on the Spiritual path Upward.
(1/21)

#Sānatsujātiyam
#SanātanaDhārma
In the same #Mahābhārata ., there is another context occurring very much earlier in the Chronology of events,
Which lists for Us the 6 most Fundamental Evils one should Avoid.
Đ Scene is in Sabha Parva, (the 2nd one out of 18 Parvas) where Yudhishthira has just been crowned the
prince of Indraprastha.
Đ Divine roving Rṣi Narada appears on the Scene & in his blessings to the Newly crowned prince,
gives pieces of advice in the form of some Rhetorical Questions.
One of these Questions is whether as a King & Adminstrator He has avoided certain 6 Evils.
Read 22 tweets

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