On the death anniversary of Madhubala, we recount how the working-class citizens of Greece once fell in love with the evergreen beauty. A thread on a Greek love song on Madhubala, that graced the Olympics. (1/13)
After the Second World War when war-torn Greece was bleeding heavily from wounds of the great Civil War and crippling at the brink of economic meltdown, the citizens desperately needed an outlet to find solace. (2/13)
While the upper-class elites had leaned towards embracing the European genre of art, the working class and the refugees took shelter inside the magical world of optimism and love stories offered by Bollywood. (3/13)
In the 1950s and 60s, when India was still nurturing the wounds of Partition, Bollywood went on to produce many movies with the themes of homelessness, refugees, migrants and orphans in that period. (4/13)
The themes of these movies perfectly blended into the lives of suffering Greek families, abandoned children, poor factory workers, and immigrant labourers living in abject misery - who could see themselves on the silver screen desperately seeking a ray of hope. (5/13)
During the late 50s/early 60s, 100+ Bollywood movies had been screened in Greece and Cyprus across many popular theatres, Hindi songs were rendered in their native language, and Nargis/Madhubala became household names across the country surviving a civil war. (6/13)
Madhubala was so popular among the working-class that the famous Greek singer Stelios Kazantzidis, in 1959, dedicated a legendary song to celebrate the beauty of Mandoubala (Μαντουμπάλα), written by great refugee lyricist Eftihis Papayiannopoulou. (7/13)
Kazantzidis and Papayiannopoulou were both legendary icons for the Greek refugees. In Stelios’s own words - “I sing for the poor, the immigrants and the suffering people, who can’t go to the expensive clubs. They regard my music as their Gospel.” (8/13)
In the song, Mandoubala is the lost love of the singer, who he searches for and pleads to return to him. Papagiannopoulou wrote the moving lyrics remembering her daughter, who had died that year. (9/13)
The song is believed to be inspired by another Bollywood classic “Aa Jao Tadapte Hain Arman” from Awaara, picturised on Nargis. The massive popularity of this song, spuŕed Stelios on to release another duet song “The return of Mandoubala”. (10/13)
The song Mandoubala loosely can be translated to
“My sweet love
I long for you to come close to me again
since then when I lost you I melt
your name I shout with pain
Madhubala, Madhubala, Madhubala” (11/13)
A rendition of the original Mandoubala song was performed by Antonis Remos and Anna Vissi at the closing ceremony of the Athens Olympics, 2004. What an immortal tribute to Madhubala, the Aphrodite from India. (12/13)
Acknowledgement: “Hindi Films of the 50s in Greece: The Latest Chapter of a Long Dialog’, by Helen Abadji. elinepa.org.
Translation: Panayiota Bakis Mohieddin (shira.net)
Video courtesy: : youtube.com/user/kapsourak… (13/13)
• • •
Missing some Tweet in this thread? You can try to
force a refresh
The high-octane trailer of #Border2 dropped recently and one character – played by Ahaan Shetty caught our eye. Shetty plays an officer of Indian Navy in the 1971 War and our thoughts went back to a real-life Indian Navy officer who left behind an eternal legacy through his actions in this war. 1/18
The INS Khukri was a Type 14 frigate of the Indian Navy in 1971. The Type 14 was a minimal anti-submarine craft, a cheaper alternative to the more expensive Type 12. They were introduced to the British Royal Navy in the early 1950s. By 1971, they were considered somewhat obsolete. 2/18
India had acquired three Type 14s, which it had named INS Khukri, Kirpan and Kuthar – all part of Western Fleet’s 14th Squadron. On the other hand, in the aftermath of the 1965 war with India, the Pakistan Navy acquired three Daphne class submarines – which it named PNS Hangor, Shushuk, and Mangro. 3/18
Sunjay Dutt enters the fray in #Dhurandhar and a familiar tune immediately starts playing – a song that has won hearts for nearly 40 years now: Hawa Hawa. Today we tell you about the fascinating yet tragic story of its OG creator. 1/20
In 1987, young Pakistani singer Hassan Jahangir became a household name with his chartbusting song – Hawa Hawa. The song became such a rage that Jahangir earned the nickname – ‘Michael Jackson of Pakistan’. 2/20
The eponymously named album sold 15 million cassettes in India – making Jahangir and Hawa Hawa a household name on both sides of the border. 3/20
There is a primary school in a quiet village in Bengal with a building named after a Venezuelan revolutionary who helped liberate much of South America. The answer lies in the long, meandering story of India–Venezuela relations. Thread. 1/22
This week, as the world awakes to one of the most startling geopolitical developments in decades — the capture of Venezuelan President Nicolás Maduro by U.S. forces in a dramatic military operation, it’s worth pausing on an unexpected tributary of history. 2/22
In a week when Venezuela has once again crashed into the global news cycle; amid dramatic claims and Washington’s familiar long shadow, it may be worth stepping away from the noise and asking a quieter question: what does Venezuela mean to India, really? 3/22
Dhurandhar has brought Lyari Town in Karachi back into the conversation. The film only touches it briefly, but there’s a side of Lyari that rarely gets mentioned beside gang violence, and it’s real and alive.
A thread on why Lyari is also called Mini Brazil. 1/20
For decades, Lyari has been known mostly for gang wars, violence, and drug problems. That history is real. Alongside all of that, something else has quietly survived there. And, that is football. 2/20
Those who watched the film may have noticed a few brief scenes where children are playing football. Of course, the film’s premise only allows it to touch on that in passing. But that small detail opens the door to a much deeper and fascinating history. 3/20
@leomessisite is in India on a three-day tour, visiting Kolkata, Hyderabad, Mumbai, and New Delhi. It’s the perfect moment to revisit how a Pakistani man born in Bhopal helped Argentina win their first World Cup. If you happen to meet Messi, you tell him this story. Thread. 1/18
To unearth the personal accounts for this immensely interesting story, we spoke to Ijaz Chaudhry, an eminent sports journalist with roots in both Pakistan and the UK who has written, reported and spoken in several prestigious sports newspapers and on TV/Radio channels. (2/18)
1978. Argentina was politically turbulent. Democracy was in tatters, the country was in the grip of a dictatorship. That year, Argentina hosted both the hockey and football World Cups. The hockey event was held in March, and the football extravaganza followed in June. (3/18)
The newly-reignited debate over Vande Mataram fanned by opportunistic political actors has again dragged a century-old cultural conversation into a culture war. But long before today’s noise, Rabindranath Tagore had already thought deeply about the song.
Thread. 1/20
Vande Mataram began as a poem in Bankim Chandra Chatterjee’s novel Anandamath (1882). Its early life was literary and regional, an invocation to a mother-figure rooted in Bengal, but it quickly became a political war-cry in the anti-colonial movement. 2/20
There should be no debate about the historic impact of Vande Mataram. It played an undeniably gigantic role in the freedom movement. It was an inspiration heard in protest marches, and used as a rallying cry by revolutionaries, students, and volunteers across the country. 3/20