1/10 It was sad enough to see veteran left-wing journo Chris Trotter endorse Putin's invasion of Ukraine at The Daily Blog. But now John Minto, a legend of the activist left & the face of the protests against the '81 Springbok Tour, appears to have followed suit on the same site.
2/10 Minto says that Biden & the US, & not Putin, are to fault for the invasion of Ukraine. He accuses the US of seeing to encircle & blockade Russia. Minto refers back to the US reaction to the attempted stationing of Soviet missiles on Cuba in the '60s.
3/10 But I think Minto draws the wrong lesson from the Cuban missile crisis. The US saw the deployment of missiles to Cuba as wrong because it was a violation of the so-called 'Monroe doctrine', which said that the US had the right to control the states in its 'backyard'.
4/10 The Monroe doctrine led to obscenities like the coups that got rid of elected left-wing governments in Guatemala & Chile in '54 & '73. The Monroe Doctrine was wrong. So is the 'Putin doctrine', which says Russia must control its neighbouring states.
5/10 Minto criticises the expansion of NATO into Eastern Europe. I share his antipathy towards US foreign policy. But peoples of Eastern Europe democratically decided they wished to join NATO. After the nightmares they suffered under Stalin & his successors, is that any surprise?
6/10 Like Chris Trotter, who insists Ukraine & Russia are indivisible, Minto ignores the agency of the ordinary people of states on Russia's frontiers. Minto's article ends with a lame appeal to help strengthen the UN. The old Minto would have had something very different to say.
7/10 Ukrainians have united to fight an anti-fascist war. Protests in Russia have supported them. Volunteers from around the world are creating a new version of the International Brigades that defended Spain from fascism in the '30s.
8/10 Even in faraway NZ, the Ukrainian community & its supporters are mobilising to get money to the forces on the frontline. In the last 24 hours I've been making contacts with a group working hard to supply helmets & bullet proof vests to defenders of Kyiv. Money's flowing.
9/10 John Minto made himself a hero when he was beaten & bullied for his fight against apartheid South Africa. Now, tho, he's making excuses for Putin, whose regime in many ways resembles that of apartheid South Africa.
10/10 Here's a link to Minto's article: thedailyblog.co.nz/2022/02/25/hyp… Like Trotter's piece, it is in many ways a tragic document. What went wrong with these men?
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1/5 Pacific history is always part of global history. When three young Niueans hacked their tormentor Cecil Hector Larsen to death in his bed in 1953, many palagi interpreted their act thru the prism of Kenya. The Mau Mau, they feared, had come to Niue.
2/5 I’ve been reading Caroline Elkins’ book to get a sense of the way the empire’s defenders were feeling in 1953. It’s hard not to find parallels between the dystopia Resident Commissioner Larsen ran on Niue & the Kenyan order the Mau Mau wanted to smash.
3/5 Today Niue’s prison rarely has more than a couple of guests. In 1949, tho, Larsen, who was judge jury & government on Niue, convicted 1,500 islanders of crimes. He put prisoners to work building roads, growing his food, & building him a golf course.
1/7 MAGA is melting down as the movement's lumpenproletarian base rages against tech bros' talk about American mediocrity & the superiority of migrant workers. I'm reminded of a story Tongan-based American sociologist Maikolo Horowitz told me about Trumpism.
2/7 Horowitz grew up in NYC's Trotskyist community; Allen Ginsberg was a playmate. Later he hung out with Warhol & Lou Reed & turned down a job managing the Velvets. He was too busy helping run legendary protest group Students for a Democratic Society.
3/7 He's spent most of the last 30 years in Tonga, & collaborated for many years with its great educationalist & philosopher Futa Helu. Horowitz used a memory of his SDS youth to illuminate the frustration & resentment that fuel MAGA.
22/30 No one familiar with the history of Aotearoa in the 1840s could take the bill's claims seriously. One only has to read William Colenso's notes of the discussions in Waitangi to see the absurdity of the idea that Maori surrendered all claims to sovereignty in 1840.
23/30 No chief talked about giving up sovereignty. Rangatira talked obsessively about the chaos & land loss caused by Pakeha settlers in the north, & the need for Hobson to control his people. But Act's bill is not about history. It is about psychology.
24/30 By pretending that Maori entered into a mystical union with two thousand Pakeha settlers in 1840 Act has created a sort of origin myth & psychic balm for Pakeha conservatives still unwilling to face the fact of Maori difference, & still in denial about colonialism.
1/30 Te Pati Maori's haka in parliament has been greeted with disgust, anger, & fear by many conservative Pakeha. Like Act's Treaty Principles Bill, this response to the haka is the expression of a massive, long-brewing identity crisis.
2/30 Since the 19thC Pakeha have shown an intense ambivalence towards Maori culture. Lacking a culture unique to these islands, we have alternately suppressed and appropriated Maoritanga.
3/30 During the wars of the 1860s Maori culture was dangerous. Wharenui were burned & wahi tapu systematically desecrated. By the end of the century, tho, Pakeha were turning to Maoritanga as they tried to define themselves.
1/4 Act could help settle the debate about the Treaty of Waitangi by republishing & circulating this little book by William Colenso, which contains his detailed notes on the speeches Maori chiefs made at Waitangi in 1840. But the debate wouldn't be settled the way Act wants.
2/4 Act claims the chiefs inexplicably ceded their sovereignty to a handful of Brits at Waitangi, but anyone who reads Colenso's notes will notice that the chiefs never mention doing that. Nearly all the korero focuses on the problems caused by settlers in the north.
3/4 Riotous behaviour by some settlers & the alienation of land are themes. It is very hard indeed to read Colenso's notes & not feel that the pro-Treaty chiefs wanted to empower Hobson to govern the settlers, not the rest of Aotearoa. That's why many Pakeha disliked the Treaty.
1/60 Martin Phillipps contained multitudes. He leaves an oeuvre that is vast & varied, & that can be interpreted in various ways. I see him as someone who extended & updated a distinctively Pakeha cultural tradition.
2/60 Like the music of Douglas Lilburn, the poems of Ruth Dallas, Charles Brasch & Allen Curnow, & the paintings of Bill Sutton & Rita Angus, many of Phillipps' best songs are powerful responses to the land & seascapes of southern NZ.
3/60 I'm not arguing that Phillipps was necessarily directly influenced by the names I've mentioned. He didn't need to be. He responds to the same landscape, is part of the same history, and dealt with the same dilemmas.