🧵
I'm told my support for Ukraine is "an abuse of the platform you have as a pastor", "Be careful when you publicly take sides", and it is claimed I "compromise your position of a pastor who leads a black majority church when you openly back their side."

Let me be clear...
I have moved in black majority circles for 2/3 of my life. I am staunchly antiracism and have been attacked for standing for racial justice and reconciliation. I empathise, show solidarity, and act. I reject attempts to redirect true narrative with bothsidesism and whataboutism.
Ukraine, like everywhere else in the world, has problems with racism. A number of factors do not help this, and as ever there are different categories from ignorance to discrimination. War, with all its panic and displacement, brings out not only the best but also the worst.
Recorded scenes at train stations, bus depots, and on the border are real, albeit ethnic Ukrainians have also reported similar, though less racially charged, treatment, and everyone regardless is facing extreme weather, overcrowded buses and trains, and dangerously long queues.
Problems like racism, prejudice, abuse of authority, corruption etc. are why the prayer guide I circulated a few weeks ago, translated from Ukrainian, and by Ukrainian pastors, begins with a prayer of repentance. Repentance of what? Sin. And specific sins have names like these.
Nonetheless a line of thought is emerging, straight out of the Russian propaganda playbook. I'm seeing attitudes of "there are racists in Ukraine so maybe Putin has a good reason/we shouldn't help Ukraine/I'm with Russia/I'm not taking sides".
"There are racists in Ukraine so I'm not taking sides" is like saying in WW2, "there are Nazis in the UK, so I'm not taking sides" or after Pearl Harbor and the USA entered the war to fight fascism in Japan and Europe, "there are racists in the USA so I'm not taking sides".
But it was still right to take sides against Nazi Germany, even as it is right to take sides against Putin's imperialising, culturally erasing invasion of an independent sovereign nation. It is missing the wood for the trees frankly to say otherwise.
"But what about" is a form of the Tu Quoque fallacy. Noting real or perceived hypocrisy, creating true or false moral equivalancies, but always failing to address the actual argument or issue at hand. Whataboutism is a form of it.
During the Cold War, when America critiqued - justifiably - horrific human rights abuses of the USSR, Soviet propaganda responded with "And you are lynching Negroes". Variations on this theme have been deployed, and so far as the propaganda is concerned, without sincere concern.
I am deeply concerned by all sin and the need for spiritual regeneration and cultural transformation in Ukraine. I am also concerned with efforts to minimise or play "what's the other side?" games with the evil Putin is wreaking both on Ukraine and his own nation.
#PrayForUkraine

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More from @RyanBurtonKing

Aug 21, 2021
The oldest Baptist church in Zhytomyrs'ka Oblast, Ukraine, is in Solodyri, formerly Neudorf, a community of German immigrants. These immigrants joined many in adopting Baptist beliefs under the ministry of Gottfried Alf, who from the age of 27 led the Baptist movement in Poland.
The church was formally constituted by Alf in 1866, and led by Karl Ondra. Ondra was a Lutheran who set out to convert Baptists but became one himself. With 25 others, he attended the Mission School in Hamburg, Germany led by Johann Oncken in 1865.
Later the same year, 1865, 26 year old Ondra began leading the gathering in Neudorf, which was formally constituted the next year by Gottfried Alf, with Ondra as Pastor. The church saw explosive growth with regular baptisms and as many as 82 baptised at a time.
Read 12 tweets
Dec 26, 2019
For the avoidance of doubt, considering some commentary I have seen today, by the "flight into Egypt" Jesus became quite transparently and definitionally, a refugee. This is utterly incontrovertible and should be uncontroversial, regardless of political philosophy.
It is possible to be a refugee from one's state, province, or country yet at the same time not from the Empire to which said place belongs. Jesus was safe in the Roman province of Aegyptus under Prefect Gaius Turranius but not in the vassal kingdom of Judea under Herod the Great.
The story of Jesus as a refugee may be misappropriated pursuant of a political agenda. It is quite possible too for it to be rejected pursuant of a political agenda. Reject the insidious hypocrisy of any who claim Jesus for their "kingdom" on some issues but not others.
Read 7 tweets
Jun 25, 2019
Either “the black community” exists or it doesn’t. You can’t have your cake and eat it too.
If it exists, then it has unique issues that need addressing with kindness and compassion in an accurately informed context of historical literacy, social awareness, and cultural understanding from a position of biblical authority and sufficiency...
...not historical ignorance, hypocritical inconsistency, cultural and statistical generalisations, perpetuation of racist tropes, and lack of neighbour-love, awareness, and self-control.
Read 6 tweets

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