1/10 I'm concerned that a new epidemic is stalking NZ. Unlike covid, this disease attacks only a select group of the population - ageing men with reputations as left-wing politicos. & it affects the brain, not the respiratory system. Matt McCarten seems to be the latest victim.
2/10 We've seen veteran left-wing journo Chris Trotter & legendary activist John Minto justify Putin's brutal invasion of the Ukraine. Now McCarten, former president of the Alliance Party & face of Unite union, says he's working to get a Trumpite elected as Auckland's mayor.
3/10 Molloy has gotten rich running bars & restaurants. He spent 8 thousand dollars putting a statue of Trump in one of them. He's ridiculed vaccine mandates. He's claimed that immoral 'subterranean gay bars' are spreading covid in NZ.
4/10 Molloy is friends with Brian and Hannah Tamaki, & has attended their church. He says that, if he gets elected mayor, he'll 'crack down' on 'woke pretentious white whingeing wankers'.
5/10 McCarten has announced that he'll be Molloy's campaign manager. Talking to Radio Waatea, he praised Molloy as a 'non-politician'. The same phrase was often used by Trump's advocates when he ran for US President.
6/10 McCarten's decision seems especially puzzling because Molloy's main competitor will be Efeso Collins. Collins sits on the left of the Labour Party, & has been outspoken about issues like inequality & racism. He'd have fitted well into the Alliance during its 1990s heyday.
7/10 Some people have suggested that McCarten have taken a job with Molloy because he needs the money. But McCarten is well-known for his disregard for money, & his almost ascetic lifestyle. It is hard not to think he's backing Molloy out of ideological conviction.
8/10 In recent years we've seen the rise of anti-racism movements like BLM, the revitalisation of feminism & unions in the US, & the election of social democratic govts in half a dozen nations. The triumph of the indigenous-trade union movement in Chile recently was startling.
9/9 At a time when parts of the world are turning left, & the sort of class struggle McCarten preached in the '90s is sharpening in many places, he & several other left-wing veterans seem to be embracing reactionary, right-wing politicians. It's rather bewildering.
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1/5 Pacific history is always part of global history. When three young Niueans hacked their tormentor Cecil Hector Larsen to death in his bed in 1953, many palagi interpreted their act thru the prism of Kenya. The Mau Mau, they feared, had come to Niue.
2/5 I’ve been reading Caroline Elkins’ book to get a sense of the way the empire’s defenders were feeling in 1953. It’s hard not to find parallels between the dystopia Resident Commissioner Larsen ran on Niue & the Kenyan order the Mau Mau wanted to smash.
3/5 Today Niue’s prison rarely has more than a couple of guests. In 1949, tho, Larsen, who was judge jury & government on Niue, convicted 1,500 islanders of crimes. He put prisoners to work building roads, growing his food, & building him a golf course.
1/7 MAGA is melting down as the movement's lumpenproletarian base rages against tech bros' talk about American mediocrity & the superiority of migrant workers. I'm reminded of a story Tongan-based American sociologist Maikolo Horowitz told me about Trumpism.
2/7 Horowitz grew up in NYC's Trotskyist community; Allen Ginsberg was a playmate. Later he hung out with Warhol & Lou Reed & turned down a job managing the Velvets. He was too busy helping run legendary protest group Students for a Democratic Society.
3/7 He's spent most of the last 30 years in Tonga, & collaborated for many years with its great educationalist & philosopher Futa Helu. Horowitz used a memory of his SDS youth to illuminate the frustration & resentment that fuel MAGA.
22/30 No one familiar with the history of Aotearoa in the 1840s could take the bill's claims seriously. One only has to read William Colenso's notes of the discussions in Waitangi to see the absurdity of the idea that Maori surrendered all claims to sovereignty in 1840.
23/30 No chief talked about giving up sovereignty. Rangatira talked obsessively about the chaos & land loss caused by Pakeha settlers in the north, & the need for Hobson to control his people. But Act's bill is not about history. It is about psychology.
24/30 By pretending that Maori entered into a mystical union with two thousand Pakeha settlers in 1840 Act has created a sort of origin myth & psychic balm for Pakeha conservatives still unwilling to face the fact of Maori difference, & still in denial about colonialism.
1/30 Te Pati Maori's haka in parliament has been greeted with disgust, anger, & fear by many conservative Pakeha. Like Act's Treaty Principles Bill, this response to the haka is the expression of a massive, long-brewing identity crisis.
2/30 Since the 19thC Pakeha have shown an intense ambivalence towards Maori culture. Lacking a culture unique to these islands, we have alternately suppressed and appropriated Maoritanga.
3/30 During the wars of the 1860s Maori culture was dangerous. Wharenui were burned & wahi tapu systematically desecrated. By the end of the century, tho, Pakeha were turning to Maoritanga as they tried to define themselves.
1/4 Act could help settle the debate about the Treaty of Waitangi by republishing & circulating this little book by William Colenso, which contains his detailed notes on the speeches Maori chiefs made at Waitangi in 1840. But the debate wouldn't be settled the way Act wants.
2/4 Act claims the chiefs inexplicably ceded their sovereignty to a handful of Brits at Waitangi, but anyone who reads Colenso's notes will notice that the chiefs never mention doing that. Nearly all the korero focuses on the problems caused by settlers in the north.
3/4 Riotous behaviour by some settlers & the alienation of land are themes. It is very hard indeed to read Colenso's notes & not feel that the pro-Treaty chiefs wanted to empower Hobson to govern the settlers, not the rest of Aotearoa. That's why many Pakeha disliked the Treaty.
1/60 Martin Phillipps contained multitudes. He leaves an oeuvre that is vast & varied, & that can be interpreted in various ways. I see him as someone who extended & updated a distinctively Pakeha cultural tradition.
2/60 Like the music of Douglas Lilburn, the poems of Ruth Dallas, Charles Brasch & Allen Curnow, & the paintings of Bill Sutton & Rita Angus, many of Phillipps' best songs are powerful responses to the land & seascapes of southern NZ.
3/60 I'm not arguing that Phillipps was necessarily directly influenced by the names I've mentioned. He didn't need to be. He responds to the same landscape, is part of the same history, and dealt with the same dilemmas.