This Upaniṣad stands first in size among Principal Upaniṣads;content-wise also this has a unique place. It forms the end part of Śatapatha Brāhmaṇa(शतपथ ब्राह्मण)belonging to Śukla Yajurveda &contains 6 chapters,in prose. twitter.com/i/spaces/1ypKd…
Since this Upaniṣad consists of adopted chapters from a Brāhmaṇa, it contains some portions which do not possess the essential qualities of a logical nature typical of Upaniṣads. We have to carefully avoid such portions. twitter.com/i/spaces/1kvJp…
Each chapter of this Upaniṣad is further divided in sections called Brāhmaṇa(s),which in turn r divided into verses. Therefore,a reference to any part of the Upaniṣad is made by denoting chapter, section &verse numbers;for example 2.5.3 indicates chapter 2,section 5 &verse 3.
The first chapter contains 6 sections.First section describes a Sacrificial Horse, which actually is an allegoric presentation of physical manifestation of the Ultimate Principle(1.1.1).For,in 1.2.7 its clarified that horse is that which expands &is therefore fit to be sacrificed
See the relevant extract of verse 1.2.7 below:
…….. यदश्वत् तन्मेध्यमभूदिति तदेवाश्वमेधस्याश्वमेधत्वं, एष ह वा अश्वमेधं वेद य एनमेवं वेद…….. ||1.2.7 ||
……… yadaśvat tanmedhyamabhūditi tadevāśvamedhatvāśvamedhatvaṃ eṣa ha vā aśvamedhaṃ veda ya enamevaṃ veda…… (1.2.7)
Word Meaning: yadaśvat – yat aśvat – that which expands; tanmedhyam- tat medhyam – that is to be sacrificed or fit to be sacrificed; abhūditi- abhūt iti – happens to be so; tadeva- tat eva – that verily is; aśvamedhasyāśvamedhatvaṃ – the true implication of aśvamedha;..
..eṣa ha vā-verily he alone; aśvamedhaṃ veda–knows what aśvamedha is;ya enamevaṃ veda–who knows it in this manner.
Verse Meaning:That which expands becomes fit to be sacrificed.That verily is true implication of aśvamedha; only he who knows so actually knows what aśvamedha is.
The implication is that aśvamedha is not physical sacrifice of a live horse; it is but dispossession of all physical attainments and possessions. By so doing, one becomes eligible to aspire for attaining the highest knowledge.
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Vishnuvardhana (r. 1108–1152 CE) was a king of the Hoysala Empire. He ascended the Hoysala throne after the death of his elder brother Veera Ballala I in 1108 CE. Originally a follower of Jainism and known as Bitti Deva,.. twitter.com/i/spaces/1ynKO… twitter.com/i/spaces/1kvJp…
..he came under the influence of Hindu philosopher Ramanujacharya,converted to Hindu Vaishnavism and took the name"Vishnuvardhana".
Vishnuvardhana took the first steps in creating an independent Hoysala Empire in South India through a series of battles against his overlord,..
..the Western Chalukya King Vikramaditya VI, and the Chola Empire to the south. He recovered parts of Gangavadi province (modern southern Karnataka) from the hegemony of the Cholas in the battle of Talakad,and parts of Nolambavdi.
The Nanjundeshwara Temple (also called Srikanteshwara Temple) is an ancient temple in the Hindu pilgrimage town of Nanjanagudu in the Karnataka state, Southern India.
It is known for the ancient temple of the god Nanjundeshwara (another name for the god Shiva, also known as Nanjundeshwara). The Nanjundeshwara temple is located in the town on the right bank of river Kapila, a tributary of the Kaveri. twitter.com/i/spaces/1kvJp…
Nanjangudu is also known as "Dakshina Prayaga" or "Prayag of South".
Nanju in Kannada means poison; the name Nanjundeshwara means the "God who Drank the Poison" (halahala), a word that has its origins in the legend of the Great Churning of the Ocean of Milk;..
Tallest sitting statue of HANUMANJI is at Pitreshwar Hanuman Dham at indore in Madhya Pradesh.The temple is in a total area of 5 acres.The name“Pitru Parvat”is because of some obvious reasons.
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Let's know some very interesting facts about this statue.
* The weight of the statue is approx 108 tons.
* The chhatra on the head of Hanuman ji is 18 feet long.
* On the chhatra, Ram Naam Mantra is written for 108 times.
* The Gada of Hanuman Ji is 45 feet long.
* In front of the idol, “Ramayana” made out of panch dhatu is placed.
🌺Matsuchiyama Shoden is a Ganesha temple in Japan, dedicated to Kangiten.🌺
The Japanese deity Kangiten inherits many names and characteristics from the Hindu god Ganesha. twitter.com/i/spaces/1mrGm…
He is known as Bināyaka-ten very similar to our Hindu Vinayaka; the Japanese names for the God - Ganabachi and Ganwha sound very similar to Ganesha. Like Ganesha, Bināyaka is also the remover of obstacles, and when prayed to, he is supposed to bestow good fortunes on devotees,..
..shower prosperity, bestow success and good health to all. In addition, Bināyaka-ten in Japan is said to be the destroyer of Evil; a beacon of morality. Research shows that there is yet another moniker for Ganesha … Shō-ten or Āryadeva, the harbinger of good luck and fortune.
Yama, God of Death: “Fools brag of their knowledge, proud, ignorant, blind led by the blind.
What the money maddened simpleton know of the future? They think this is the only world! Because he thinks that, he is born and I take his life again and again. twitter.com/i/spaces/1MnGn…
Some have never heard of The Self, some have but cannot find the ParmAatma. Logic, brings no one to the Self. Yet, when a wise one guides, He is found.
Nachiketa, the man, that hearing from the Teacher, and comprehending, distinguishes matter & Nature from the Self,...
A Divya Desam or Vaishnava Divya Desam is one of the 108 Vishnu temples that are mentioned in the works of the Alvars (mystic Tamil saints). Divya means "divine" and Desam indicates "place of abode" (temple).
Of the 108 temples, 105 are in India, one is in Nepal, and the last two are believed to be outside the Earthly realms. In India, they are spread over states of Tamil Nadu (84), Kerala (11), Andhra Pradesh (2), Gujarat (1), Uttar Pradesh (4), and Uttarakhand (3).
Muktinath, Saligramam is the only Divya Desam in Nepal. The Divya Desams are revered by the 12 Alvars in the Divya Prabandha, a collection of 4,000 Tamil verses. Divya Desams follow Thenkalai or Vadakalai modes of worship.