A short thread on how nationalistic sentiments came to engulf Madras’ theater world in the early 20th century creating a long-lasting legacy of using the stage as a medium of protest. #WorldTheatreDay 1/n
India at the beginning of the 20th century was beaming with nationalist fervor and anti-colonial sentiments and it was showing itself in all forms, especially in forms of performing arts and theatre. 2/n
Though Bengal was considered a pioneer in protests through the stage, it was not long before other regions of the country started using it as a medium. 3/n
Tamil theatre from its onset with its blend of Parsi and European influence created a niche for itself, showcasing plays on various social and contemporary topics. However, it was not isolated from the freedom movement that engulfed the country during the early 20th century. 4/n
One of the early protagonists of the protest theatre was S.S.Viswanatha Dass. Dass was a powerhouse of an performer specializing in both male and female roles with a unique talent for singing. 5/n
He was deeply affected by the barbaric act of Jallianwala Bagh in 1919. In his subsequent stage plays, his song பஞ்சாப் படுகொலை பாரில் கொடியது “Punjab massacre is the most horrible act on the earth” garnered a huge appeal among the masses. 6/n
In 1925 he was invited to sing at a sabha in Tuticorin where Gandhi was present. Dass was enthralled after the meeting, he accpted Gandhi’s offer of wearing khadi, and also made sure that his fellow actors started using khadi while portraying their characters on stage. 7/n
Soon the theatre’s of GeorgeTown became a hotbed of anticolonial activities. It became a common sight to see characters in plays such as Kovalan, Valli Thirumanam, Harischandra Mayana Kandam being staged by various other theatre groups singing patriotic songs on stage. 8/n
Dass is said to have been arrested multiple times on charges of sedition, even the mere act of signing a patriotic song sometimes landed him in jail. Other proponents of the movement were T.P.Krishnaswamy Pavalar, Subramania Siva & Subramaniya Bharathi. 9/n
Pavalar was working as a school teacher when in 1917 Annie Besant was arrested on charges of sedition, for Pavalar that was the final straw. His tryst with the stage started with Pammal Sambanda Mudaliar’s Suguna Vilasa Sabha (a theater group). 10/n
However, Pavalar soon started his own group The Pavalar Boys Company. The Boys Company performed patriotic plays such as, “Kadharin Vetri”, “Desiyakodi” and “Pathi Bhakti” across Tamil Nadu not only drawing huge crowds but also the ire of the authorities. 11/n
Palavar’s biggest success came when his Boys company performed Kadharin Vetri at the British Empire Exhibition in Wembley Park in 1924. It was a monumental achievement for a theatre group from India to stand up & showcase their prowess Infront of their oppressors. 12/n
In 1947 the first bulletin of the All India Radio on 15th August proclaiming Independence was read out by Poornam Viswanathan, who later became one of Tamil stage’s most renowned personalities. 13/n
Post-independence stalwarts like C. N. Annadurai and M. G. Ramachandran all played their part in carrying forward protest theatre’s unique legacy, though for more contemporary political issues. 14/n
In Vidarbha, Maharashtra, the towns of Yavatmal and Murtizapur share a colonial-era legacy tied to cotton trade, a freedom fighter’s wife, and a rare wedding gift that still echoes through history. 1/19
The year was 1944. A newlywed couple and a retinue of relatives were waiting on the railway platform at Murtizapur to board the next train to Daryapur. 2/19
One half of the pair was Balwantrao Deshmukh, a freedom fighter who had only recently been released from Nagpur jail due to his active participation in the Quit India Movement of 1942. 3/19
Terror isn’t just fueled by hate — it runs on money.
From fake charities to bank heists, hawala to narco-trade—a secret economy powers the bloodshed. How terror groups sustain themselves — and why it matters more than ever.
Explained.
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Militants need money as much as guns. In India’s insurgent zones, groups like LeT & JeM fuel their campaigns through a shadow terror economy — bank heists, extortion, hawala, fake charities. Globally, others follow the same playbook. Here is a simple breakdown. (Data 2002)
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In Kashmir, militants often fund terror the hard way — through theft and intimidation. Late 2016 saw a wave of bank heists, all linked to Lashkar operatives. A three-man team hit J&K Bank branches on Nov 21, Dec 8, and Dec 15, 2016, escaping with ₹13L, ₹13.38L, and ₹10L.
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The heinous Pahalgam attack underscores the chilling reality of Lashkar-e-Taiba’s never-ending menace. But where did this ruthless group come from? The answers lie in a complex web of religious extremism, geopolitics, and strategic patronage.
LeT's dark origins, explained.
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In the late 1970s Pakistan’s military ruler Gen. Muhammad Zia-ul-Haq seized power and launched an intense Islamization campaign. He allied closely with Saudi Arabia, adopting a Saudi-backed policy of Islamization that infused strict Wahhabi ideas into state and society.
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Saudi money poured into new madrassas (religious schools) teaching a puritanical Islam, many of them set up explicitly to train fighters for jihad. By the mid-1980s these schools were producing youth steeped in militant ideology as part of Zia’s strategy. 3/23
You may know Susanna Anna-Marie Johannes from 7 Khoon Maaf. But her story began long before the film—a few centuries ago, in Bengal.
In 2021, we followed the trail down a narrow lane off GT Road—and stood before the real Susanna’s tomb.
A Thread.
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In Vishal Bhardwaj's 7 Khoon Maaf, Susanna Anna-Marie Johannes (Priyanka Chopra) marries—and kills—all her husbands in a quest for love. Each marriage ends tragically, but the film only scratches the surface of her story.
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The plot is dark, tragic, and deeply mysterious, but it is based (?) on a real-life figure whose story stretches back centuries. After years of planning, we had finally reached the tomb of Susanna Anna Maria in an winter afternoon.
Larger-than-life cutouts are a staple of Tamil cinema.
A ritual. A spectacle. But the very first cutout wasn’t of a male superstar. It was of a woman in a silk saree. And it stood for something much bigger than fandom. Thread.
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This is a story of one filmmaker’s relentless resistance to caste system. In 1940, Tamil director Krishnasamy Subrahmanyam released Bhaktha Chetha—a mythological film that delivered a message that was anything but mythical. 2/20
The story centered on Chetha, a lowborn cobbler and devotee of Vishnu living near Hastinapur. Played by the legendary Papanasam Sivan, Chetha’s journey to divine grace challenged everything the caste system stood for. 3/20
We all grew up hearing stories about Mullah Nasreddin — the man on a donkey, armed with wit sharper than any sword, who used humour to reveal deeper truths. This very character once became the face of a bold magazine. A magazine that dared to question everything. 1/23
He’s a familiar figure across the Muslim world. Nasreddin appears in countless stories across the Muslim world — sometimes clever, sometimes foolish, always memorable. His tales are rich in subtle humour and gentle wisdom. 2/23
Many of us might also recall Mullah Nasruddin, the beloved TV show on Doordarshan in 1990. Raghubir Yadav played the iconic role, with the legendary Zohra Sehgal as the narrator. The stories made us laugh — and think. 3/23