If you have ever tasted a Vietnamese cà ri, you must have felt a slight tinge of French and Indian flavours wriggling in your mouth. This melting of flavours is not by accident but by design that has a curious back story. A thread. #travellingsOftheIndianCurry 1/n
Phan Xich Long in the Phu Nhuan District is one of Ho Chi Minh City's (formerly Saigon) most bustling streets redolent of street food. The shops lined up on the streets offer up a variety of Vietnamese cuisine, one particularly interesting item being the cà ri. 2/n
The Vietnamese cà ri is, however, not considered on the same plane as other street food like phở, bún bò Huế or hủ tiếu. It’s a dish mostly eaten in the comfort of a home and has strong connections with the sub-continent. 3/n
To understand this, we need to delve into a bit of history of the spice trade and the intertwining fates of the French colonies. 4/n
In the 19th century, the French-controlled portions of South Vietnam which being coastal, was convenient as a trading spot. Here spices from India and the Americas were bought and traded. 5/n
Back then, the port city of Pondicherry in Southern India was also under French control. Now it is believed that the French didn’t quite like the Vietnamese locals, so they used to bring in people from India to man their spice depots. 6/n
More than 6000 people, mostly Tamilians are supposed to have migrated from Pondicherry and settled in parts of Saigon, Cho Lon, and the Mekong Delta. Though there were tensions between these migrants and the local Vietnamese, a culinary amalgamation flourished. 7/n
Later on, the curry spices would move around with the ethnic Cham people, who had dealings with the Indian migrants in the spice trade. 8/n
At the dawn of the 20th-century, curry powder became the rage in Vietnam, from being a French-Tamil culinary expose, these spices become an integral part of the middle-class Vietnamese kitchen. The Indian curry became cà ri and literally, everyone was making it. 9/n
These days it is easy to get a powdered mix like the Ca Ri Ni An Do which is also labeled as the Madras curry powder. Shops will also readily give you a blended mix if you tell them what kind of curry you are cooking. 10/n
The spices are then used in portions that go into the marinade and the sauce which is a combination of coconut milk, potatoes, taro, sweet potatoes, and carrots. The curry can be served either with chicken (cà ri gà) or shrimps (cà ri tôm) and is often eaten with noodles. 11/n
Most of the Indian diaspora left with the French after 1954, but it left behind a beautiful and delicious mix of cultural and culinary legacy. 12/n
In Vidarbha, Maharashtra, the towns of Yavatmal and Murtizapur share a colonial-era legacy tied to cotton trade, a freedom fighter’s wife, and a rare wedding gift that still echoes through history. 1/19
The year was 1944. A newlywed couple and a retinue of relatives were waiting on the railway platform at Murtizapur to board the next train to Daryapur. 2/19
One half of the pair was Balwantrao Deshmukh, a freedom fighter who had only recently been released from Nagpur jail due to his active participation in the Quit India Movement of 1942. 3/19
Terror isn’t just fueled by hate — it runs on money.
From fake charities to bank heists, hawala to narco-trade—a secret economy powers the bloodshed. How terror groups sustain themselves — and why it matters more than ever.
Explained.
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Militants need money as much as guns. In India’s insurgent zones, groups like LeT & JeM fuel their campaigns through a shadow terror economy — bank heists, extortion, hawala, fake charities. Globally, others follow the same playbook. Here is a simple breakdown. (Data 2002)
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In Kashmir, militants often fund terror the hard way — through theft and intimidation. Late 2016 saw a wave of bank heists, all linked to Lashkar operatives. A three-man team hit J&K Bank branches on Nov 21, Dec 8, and Dec 15, 2016, escaping with ₹13L, ₹13.38L, and ₹10L.
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The heinous Pahalgam attack underscores the chilling reality of Lashkar-e-Taiba’s never-ending menace. But where did this ruthless group come from? The answers lie in a complex web of religious extremism, geopolitics, and strategic patronage.
LeT's dark origins, explained.
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In the late 1970s Pakistan’s military ruler Gen. Muhammad Zia-ul-Haq seized power and launched an intense Islamization campaign. He allied closely with Saudi Arabia, adopting a Saudi-backed policy of Islamization that infused strict Wahhabi ideas into state and society.
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Saudi money poured into new madrassas (religious schools) teaching a puritanical Islam, many of them set up explicitly to train fighters for jihad. By the mid-1980s these schools were producing youth steeped in militant ideology as part of Zia’s strategy. 3/23
You may know Susanna Anna-Marie Johannes from 7 Khoon Maaf. But her story began long before the film—a few centuries ago, in Bengal.
In 2021, we followed the trail down a narrow lane off GT Road—and stood before the real Susanna’s tomb.
A Thread.
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In Vishal Bhardwaj's 7 Khoon Maaf, Susanna Anna-Marie Johannes (Priyanka Chopra) marries—and kills—all her husbands in a quest for love. Each marriage ends tragically, but the film only scratches the surface of her story.
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The plot is dark, tragic, and deeply mysterious, but it is based (?) on a real-life figure whose story stretches back centuries. After years of planning, we had finally reached the tomb of Susanna Anna Maria in an winter afternoon.
Larger-than-life cutouts are a staple of Tamil cinema.
A ritual. A spectacle. But the very first cutout wasn’t of a male superstar. It was of a woman in a silk saree. And it stood for something much bigger than fandom. Thread.
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This is a story of one filmmaker’s relentless resistance to caste system. In 1940, Tamil director Krishnasamy Subrahmanyam released Bhaktha Chetha—a mythological film that delivered a message that was anything but mythical. 2/20
The story centered on Chetha, a lowborn cobbler and devotee of Vishnu living near Hastinapur. Played by the legendary Papanasam Sivan, Chetha’s journey to divine grace challenged everything the caste system stood for. 3/20
We all grew up hearing stories about Mullah Nasreddin — the man on a donkey, armed with wit sharper than any sword, who used humour to reveal deeper truths. This very character once became the face of a bold magazine. A magazine that dared to question everything. 1/23
He’s a familiar figure across the Muslim world. Nasreddin appears in countless stories across the Muslim world — sometimes clever, sometimes foolish, always memorable. His tales are rich in subtle humour and gentle wisdom. 2/23
Many of us might also recall Mullah Nasruddin, the beloved TV show on Doordarshan in 1990. Raghubir Yadav played the iconic role, with the legendary Zohra Sehgal as the narrator. The stories made us laugh — and think. 3/23