In the 1970s & 80s, anthropologists working in small-scale, non-industrial societies fastidiously noted down what people were doing throughout the day. I’ve been exploring the data & am struck by one of the most popular activities: doing nothing. [thread]
Background: The anthropologists (e.g., Bob Bailey, pictured) visited random people during waking hours & recorded what they were doing, building a representative sample of time use. Most of these data were collected while an anthropologist lived with the community for a year+.
The researchers typically chose among ~60 activity codes, one of which was "Idle, doing nothing". This is different from napping, chatting, fixing tools, tidying up, & idleness b/c of illness. As far as I can tell, it's really about doing nothing at all, at least apparently.
Here are data collected in '80-81 for the Efé, who lived mostly by hunting & gathering in the Ituri Rainforest of Central Africa. The median adult spent ~27% of their waking time doing nothing (in green). It was the most common activity.
Here are the data for two Machiguenga communities in Peru, collected in '72-'73 (left) and '86-'87 (right). The Machiguenga combined small-scale horticulture with foraging. Again, "doing nothing" leads the pack, either as number one or in the top 3.
"Doing nothing" didn't always win. For the Madurese (Indonesia), it ranked 12th, perhaps reflecting the tiresome lives of more full-time agriculturalists. Still, across 8 diverse communities "doing nothing" came in 4th behind agri work, learning/teaching, & socializing (see plot)
Most of the high-ranking activities in these plots are well-studied by psychologists. But how much do we know about doing nothing? Not much. Living in fast-paced, industrialized societies with constant access to entertainment, it’s easy to lose sight of the value of doing nothing
These data were collected in the 70s & 80s but were digitized (I believe) by @JoHenrich & then released in 2019 with this paper led by @RaBhui: pnas.org/doi/pdf/10.107…
Finally, I’ve been exploring these data in preparation for my talk at the Sophia Club (hosted by @Aeon) on June 14th in NYC! If you’re in the city that night, come & chat about leisure, idleness, & work across cultures: sophiaclub.co/event/what-wor…
An addendum: There have been lots of questions on gender. As I showed in my response to @kris_m_smith, if we compare the data for adults across the 8 communities (women in gray, men in green), we don't see a difference in how often men & women do nothing:
Yet women do work more, where work includes food prep, food production, childcare, manufacture, housework, etc. @RaBhui@JoHenrich found this when they analyzed these datasets in their PNAS paper, although they also found that the gender work gap declines with market integration:
So, men & women do nothing at similar rates, yet women work more. How are men filling that extra time? We can make informed speculations. Look at the data again: Men socialize more (first on the right) & engage in more recreation. They also hunt, fish, & do more wage labor, but
apparently not enough to outweigh work by women.
These are just impressions when aggregating individual-level data across the 8 communities. I'm sure each society exhibits its own idiosyncratic patterns.
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Today is publication day for my book, Shamanism: The Timeless Religion. To celebrate, here are some of my striking clips of shamanic rituals that I came across while working on the book:
Across these videos, you'll see the core features of shamanism. Specialists enter altered states, engage w/ unseen forces, & deliver services like healing & divination. But you'll also see incredible diversity. Shamanism is near universal yet its expressions are endlessly varied.
1. Demnime, a Nganasan shaman of the Russian Far North, drums in a ceremony to journey to another world. This was filmed in 1977 but wasn't released in full until two decades later.
People often claim that psychedelics have been used globally, for millennia, & in contexts of psychological healing.
In today's @Guardian Long Read, I show what these stories get wrong & why the reality is far more interesting.
Excerpted from Shamanism: The Timeless Religion
Key points: 1. Reliable evidence of early psychedelic use is limited to a small set of cultures in the Rio Grande region (modern-day border b/w US & Mexico) & southward. There's no strong evidence of classic psychedelic use outside the Americas [though see note @ end].
2. Even if we expand our discussion to hallucinogens more broadly, traditional use is still rare. Direct evidence for the consumption of hallucinogenic mushrooms, for example, is confined to Mesoamerica and parts of northern Eurasia [again, see note].
Are dancing and infant-directed song (incl. lullabies) human universals? Like many people, I've long thought so.
But in a new paper in @CurrentBiology, Kim Hill & I report that the Northern Aché (Paraguay) lacked both behaviors, likely losing them during cultural declines.
Our paper is based on >10 years of fieldwork(!) conducted by Hill b/w 1977 & 2020. He's fluent in the Aché language, has amassed thousands of hours of behavioral observation, and has recorded & translated music. But he's never observed the Northern Aché dance or sing to infants.
Based on converging lines of evidence, we suggest that the Aché's ancestors experienced a series of population bottlenecks. Early on, this resulted in the disappearance of infant-directed song, as well as shamanism, horticulture, canoe-making, and corporate groups (e.g., clans).
About whether "Indian" & "Western/American" culture are compatible: Ppl seem to forget that Indians have been here since the 1800s. They've melded w/ other groups & helped shape this country's cultural landscape. Take, for example, the Punjabi Mexican Americans of California. 🧵
You may have seen this video, which went viral a couple weeks ago. What's great about these guys is not how unusual they are but how they express a cultural amalgam that goes back more than a century.
With few exceptions, Indians started to come to the U.S. in the late 1800s. Between 1899 & 1914, ~6,800 Indians came to the Western US, most of them Sikhs from Punjab who had worked for the British as police or soldiers. Many arrived in CA's valleys & worked in agriculture.
I've seen debate on here lately about Black Africans in the Greco-Roman world.
The best book on the topic is probably Frank Snowden Jr.'s "Blacks in Antiquity". Here's a recap of what he found:
Snowden Jr. focused on the period from ~600 BC to 400 AD. Greeks & Romans were clearly familiar with Black Africans, who they called "Ethiopians". They interacted most with the people of Nubia (then, the Kingdom of Kush, whose capital was Meroë for most of this period).
There are many indications of familiarity w/ Black Africans. Take artwork. Snowden Jr. argued that Greek & especially Roman artisans knew Black Africans intimately enough that they realistically depicted their features (rather than producing caricatures). Here are some examples:
Advocates of Paleo-inspired carnivore diets (e.g., @PaulSaladinoMD @SBakerMD) often point to the Inuit as having a traditionally carnivorous diet. Yet there are at least five problems with using the Inuit as the quintessential ancestral carnivores:
1. The Inuit lifestyle is relatively new. Human migrations into the Arctic occurred just a couple thousand years ago. If the idea is to return to an ancestral diet, they are arguably a less appropriate model than early agricultural populations who lived thousands of years before.
2. Inuit people ate plants. For example, in their intensive study of a Baffin Island community's diet in the 1980s, Kuhlein & Soueida found Inuit people eating kelp, berries, sorrel, & willow: https://t.co/MO9T8XA2xGsciencedirect.com/science/articl…