Today, the Buddha’s birthday is celebrated in Japan. I previously did a #buddhistart thread on the Buddha's death. Let’s do a birthday one now. 1/
The birth of the Buddha is said to be miraculous. He was born from his mother’s right side, rather than vaginally. His birth can be seen in this image from the Cleveland Museum of Art from northeastern India. I love Indra catching him! 2/ clevelandart.org/art/1959.349
This one from the Met from a few centuries later is similar. He is both born from the side and then reappears a second time standing on flower petals to receive his first bath. 3/ metmuseum.org/art/collection…
An 18th–19th c. image from Nepal similarly depicts the birth and bathing, but it does so with a stunning mosaic of precious stones including diamonds, rubies, emeralds, sapphires, and more. 💎💎💎4/ metmuseum.org/art/collection…
The scene was also painted. This banner and the next from Dunhuang in western China narrate the miraculous birth, followed by his bath and seven steps, after which he pointed to the sky and declared “I alone am honored.” 5/ britishmuseum.org/collection/obj…
The pose of the Buddha pointing to the sky after he took seven steps and made his famous declaration appears in the second banner from Dunhuang continued from above. The pose of the hand pointing upwards became standard. 6/ britishmuseum.org/collection/obj…
We can see this pose and a narrative scene in this wonderful Japanese painting from the Met too, which is viewed from right to left and narrates the whole birth. 7/ metmuseum.org/art/collection…
Many relatively early statues from seventh-century and eighth-century Japan follow this same pose. The most famous is this one from Tōdaiji, a national treasure. This image includes a basin used to bathe the Buddha, recreating the scene from his birth. 8/
While that is the most famous example, there are many others, suggesting that bathing the birthday Buddha was a popular practice going back to seventh-century Japan (and earlier elsewhere). This image from Harvard is an early Japanese example. 9/ hvrd.art/o/70150
The tradition of bathing the Buddha continued to be practiced in future centuries and was also long the subject of Japanese art. Here are two 18th-century woodblock prints from the MFA. He is bathed by dragons. 10/ collections.mfa.org/search/objects…
The famous pose that we saw earlier with the finger in the air was even painted with Kabuki actors. In this version, the actor Matsumoto Kōshirō VI strikes the pose, as depicted by Utagawa Kuniyoshi. 11/ collections.mfa.org/objects/461425…
This is reminiscent of the death scenes featuring famous actors that I discussed in my earlier thread. 12/
(And as an aside, perhaps Matsumoto Kōshirō VI had some resemblance to the Buddha, because here he appears again as Buddha from Zenkōji temple taming a catfish associated with earthquakes). 13/ collections.mfa.org/objects/461522…
Anyway, back to bathing the Buddha. Bathing the Buddha isn’t just an artistic representation. It’s also a practice that continues today. People will often poor sweet tea over images of the Buddha to bathe him, as you can see in this video. 14/
It’s also depicted in popular culture, like this scene of Brahma with a super soaker of sweet tea aiming it at the Buddha's urna or third eye in the comic Saint Young Men about Buddha and Jesus as roommates in modern Japan. 15/
Beyond bathing with tea, I also learned from Twitter today that it seems a lot of people eat curry to celebrate the Buddha's birthday, presumably because of the connection to India. This seems to be a pretty recent tradition. 16/
Not onto curry? I see a lot of people making birthday Buddha pancakes with a clever play on words of hot cake (pancakes, pronounced hottokēki) and hotoke or the word for Buddha. 17/
But there are all sorts of ways to celebrate. You can even get this snow globe, which I very much want! I guess I'll have to wait for my birthday next March! 18/
These closeups better illustrate the scenes I mentioned in the 15th-century Japanese painting from the Met. I love how he is basically coming out of her sleeve! Also, note the seven lotuses for each of his first seven steps.
Today marks the commemoration of the Buddha's death, as celebrated in Japan and elsewhere. Images of the Buddha's death have long been a common theme in Japanese #BuddhistArt. While it would seem to be a serious subject, it has also been one of humor and parody. A 🧵. 1/
The above painting is a gorgeous 14th-century example from the Met. A closeup shows the absolute devastation of the mourners. The monk Myōe is said to have cried when describing this scene. These images had powerful emotive resonances with viewers. 2/ metmuseum.org/art/collection…
These paintings of the Buddha's death continue to be a source of reverence today and are used in rituals at major temples throughout Japan. Last week, I tweeted this video of the unrolling of one massive Nirvana image in preparation for rituals today. 3/
I’ve done a lot of Shinto/Japanese mythology threads over the past six months, especially tied to teaching. At the risk of regurgitating, it feels like it warrants a thread of threads just to keep it all in one place for easy reference. 1/10
This thread explains how the foundational mythological texts, Nihon Shoki and Kojiki cannot be considered a single Japanese mythology. Rather, plurality was the name of the game from the time of our earliest written texts. 2/10
Over the summer, I did a series of three threads on #transnationalshinto to try to complicate ideas of Shinto as an indigenous religion. Here’s the first one, which focused on #buddhistart to show how kami and Buddhist deities blend in Japanese art. 3/10
Textual sources for provincial Buddhism in 7th–8th c. Japan are hard to come by. Key exceptions are 2 of the 3 Kōzuke steles 上野三碑. These important inscribed stones are hardly known in English scholarship, but speak to the spread of Buddhism outside of the capital. 1/7
A great multi-lingual web site by Takasaki City on these steles, which date between 681–726, includes descriptions, 3D images, and videos. Take a look. Lots of the materials could be used for teaching about Buddhism in early Japan. 2/7 city.takasaki.gunma.jp/info/sanpi/en/…
The Yamanoue Stele describes a monk Chōri from the local temple Hōkōji erecting the stele for his mother, Kurometoji, a prominent figure in the region. Buddhism's powers in memorial ritual for parents and ancestors attracted patrons in and outside of the provinces. 3/7
Time for the latest and final installment of my transnational Shinto tweet threads. This time let’s look at what you could call the patron god of learning in Japan: Tenjin, the deified form of Sugawara no Michizane. 1/
Before diving in, let me say what I mean by calling Shinto transnational, since this has created some confusion (some sincere and understandable, some intentionally ignorant). I basically mean three things. 2/
1) Key elements that became central to Shinto came to Japan from abroad through immigration, trade, and other networks. This is true for the 8th-c. myths (Kojiki and Nihon shoki) of Amaterasu and others 3/ (
Of course an exception doesn't prove a rule, but it does complicate it. But since you brought up Amaterasu as the "MAJOR" example, let's look at her. Perhaps you'd be surprised how transnational of a deity she is. An impromptu just out of bed 🧵+ citations.
First, Amaterasu in #JapaneseMythology:Como shows how her story draws from continental ideas of weaving deities, immortality, spirit-pacification, etc. and challenges nativist views of her origins, pointing out the role of Koraen immigrants in shaping her. uhpress.hawaii.edu/immigrant-gods…
In the medieval period, the predominant lens that Amaterasu was understood in was Buddhist. We can see this is in a large number of sources (examples to follow). A great and easy-to-read Japanese introduction is Satō Hiro'o's アマテラスの変貌 : 中世神仏交渉史の視座 .