Thread: “Early cities in the Dawn of Everything: Shoddy scholarship in support of pedestrian conclusions.” Paper to appear soon in a special issue of Cliodynamics. This is a paper, not a book review. I’ll mainly use a bunch of quotes from my paper. #DawnOfEverything 1/13
2/ “The book of full of errors of citation and argument, which suggests that authors are more interested in persuasion – pushing a set vision of the past – than in scholarly or scientific analysis and argumentation.”
3/ “This ‘pull-an-analogy-out-of-a-hat’ method is not a proper use of ethnographic analogy for archaeological interpretation.” See Alison Wylie’s works on how to do analogy in archaeology (or my paper: onlinedigeditions.com/publication/?i…
4/ Many interpretations are offered as bold new ideas that overturn convention wisdom, when in fact they are rather standard archaeological findings whose authors are simply not cited. “Why would they choose false novelty over rigor?” I have no idea.
5/ Their claim that population size doesn’t matter, that forms of organization that work in small groups can also work in big cities, is simply wrong. The causal force of population size and density is one of the most strongly supported empirical findings of urban research.
6/ I illustrate this with the demography of Burning Man, a festival based on anarchistic principles. Initial forms of organization only worked till the attendance hit 8,000 people in 1996, at which time the organizers were forced to initiate planning and enforcement.
7/ “If one wants to establish a point that contradicts such overwhelming empirical and theoretical support, scholarly good practice demands that one acknowledge and respond to the findings of that literature.” They do not.
8/ The book is plagued by empty citations, or “references to works that do not contain any original data for the phenomenon under consideration. The works are cited merely to lend an aura of support for an argument, which in fact they contain no empirical support."
10/ “The authors’ deficiencies in argumentation may help explain their disdain for the social sciences in general, and for quantitative research in particular.”
11/ “Perhaps these problems could have been avoided if Graeber and Wengrow had followed the common practice of first publishing their scholarly arguments in detail in peer-reviewed specialists works, and then writing a general-audience work that builds on that foundation.”
12/ “The authors claim they want to create ‘a new science of history’ (p24). That is certainly a laudable goal, but it would require a more rigorous use of logic, evidence, and argumentation that is evident in The Dawn of Everything.”
13/13 Please not that I am not saying that their views of Teotihuacan, the Trypillian sites, or other early cities are incorrect. They are simply not well supported according to normal standards of scholarship. And, some ideas (e.g., on the role of population) ARE incorrect.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
I just cited a student for the "Identity in archaeology" infraction. Here is a short thread about my beef with how the concept of identity is used by archaeologists, and what I insist my students do if they want to use the concept. 1/
First, I make them read and understand and cite Brubaker and Cooper 2000. Students have to distinguish their 3 domains of social identity: (1) Identification and categorization; (2) Self-understanding and social location; (3) commonality, connectedness, groupness.
2/
Next, I insist they understand catnets and the distinction between relational and categorical identity. Charles Tilly is my go-to source for this. Now, there is even less excuse for archaeologists to screw this up, since @PattMeeples book, Connected Communities, was published 3/
Quick thread about Kim Bowles's paper, "When Kuznets went to Rome" @WalterScheidel@Nakhthor@bernard_prof This is an odd paper. The basic structure is the following. Scholars are working on topic A. I don’t like the way they are doing it (based on some solid reasons and 1/
2/ some spurious reasons). In spite of a well-published body of research that many find valuable, this topic should be abandoned (yes, that is implied on page 28, in the baby/bathwater metaphor). Instead, Romanists should pursue topic B, which is much better.
3/ Now, topic B has barely seen any systematic quantitative analysis yet, but it will be better than topic A, because I say so.
This paper is written from a very non-scientific approach. In science, important topics are typically addressed from a variety of perspectives,
Thread - fun class on Aztec money! Just recorded my lecture on Aztec money. So, the last time I tried to post this photo on twitter, it was flagged as in appropriate. Maybe they thought it was a handful of turdlets?? But these are cacao beans - Aztec money! 1/
2/ The Aztecs had money, merchants, and markets. But was it a capitalist economy? I talked about the critique I got from the Trotskyites in "The People." I was criticized for portraying the Aztecs like the Flintstones - attributing modern practices to an ancient society!
3/ I fired back a reply, which they published. My point was that markets, merchants, and money do not a capitalist economy make. Land and labor were not commodities. Its like the Beatles song, "Can't buy me land and labor." This was the basis of my critique of Karl Polanyi...
Thread: Marshall Sahlins critique of space and place (which parallels precisely my own views on abstract social theory). This is from an interview Sahlins did with Adam T. Smith, (Journal of Social Archaeology.vol. 2, 2002) 1/
The diagrams I include show how silly this concept of space and place is. Perhaps it is ok for psychology or philosophy, or some humanities fields. But for empirical science – PARTICULARLY for archaeology – it is vacuous. Sorry, we just can’t do this archaeologically. 2/
Anyway, back to Sahlins. “ ‘Place’ is one of the words we’ve substituted for ‘culture’ … the notion of place is relatively indeterminate and narrow. When you’re talking about, for example, the importance of place in diasporic, transcultural communities” 3/
Thread: Why are some archaeologists afraid of population data? I will destroy two common but entirely bogus arguments why someone is not concerned with population in the past. Then I will state the REAL reasons.
Few archaeologists will openly state that population data are not important. We all know that they are of utmost importance for understanding all kinds of social, economic, and political phenomena. The bogus objections are methodological.
BOGUS EXPLANATION #1: We can’t know, precisely, the number of people in a past settlement/society/region. Therefore, we shoUld not try to reconstruct populations. OK, let’s examine the logic here. Suppose I want to use botanical data at my site.
Thread: Why I love Mexico. Part 1: The music. It’s the Cinco de mayo, Cindy and I are drinking margaritas, so we put on the Netflix bio series on Luis Miguel. The first episode features his early hits, “Cuando calienta al sol” and “Ahora te puedes marchar.”
I still love his version of “Cuando caliente al sol” (). It’s a fast, hard-charging rock song. We had a cassette copy of his album, “Soy como quier ser,” that we played in the car in Cuernavaca in 1987. The Netflix bio really brings back memories.
IN 1986-7, I was directing my first excavation at an Aztec site, the girls were 6 and 3, we were living in Jardines de Acapantzingo in Cuernavacva, and life was good. Okay, that sets thing up. That Luis Miguel song is one of the reasons I love Mexican music. Here is the story.